Barry and Kukathas as Inspiring Sources for a Fair Church-State System in Belgium

Journal for the Study of Religions and Ideologies 10 (28):3-20 (2011)
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Abstract

Normal 0 false false false MicrosoftInternetExplorer4 In this article, we will look at the political philosophical theories of Brian Barry ( Culture and Equality , 2001) and Chandran Kukathas ( The Liberal Archipelago , 2003) and see which consequences both theories have for the Belgian model of church and state. For both authors, the liberal state should be neutral toward religion but they interpret this neutrality in a different way. According to Kukathas, neutrality implies a hands-off policy and therefore, recognizing and financing religions is out of the question. For Barry on the other hand, the state is neutral if equal people have equal opportunities. Consequently, state support for religions and even the recognition of religions is possible, if religions are treated in the same way. However, a hands-off policy is also in line with Barry’s theory. Both from a pragmatic and from a normative point of view, Barry’s egalitarian liberalism seems the most interesting theory as an inspiring source for the evolvement and modification of the Belgian system, towards more fairness and equality

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Leni Franken
University of Antwerp

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References found in this work

Sovereign Virtue: The Theory and Practice of Equality.R. M. Dworkin - 2002 - Philosophical Quarterly 52 (208):377-389.
Are there any Cultural Rights?Chandran Kukathas - 1992 - Political Theory 20 (1):105-139.
Fairness to goodness.John Rawls - 1975 - Philosophical Review 84 (4):536-554.
Two concepts of liberalism.William A. Galston - 1995 - Ethics 105 (3):516-534.

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