Confucian free expression and the threat of disinformation

Philosophy and Social Criticism 48 (4):568-579 (2022)
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Abstract

At present, there is a wide divergence in attitudes toward free speech in countries strongly influenced by Confucianism. Japan, Korea, and Taiwan have fairly robust rights of free expression. Mainland China does not, strongly restricting speech that the government judges threatens State interests. I argue that although traditional Confucian scholars supported many restrictions on expression, Confucian philosophers actually have good reason to want to protect expression about values. Subsequently, I consider how to address the problem of disinformation while preserving this Confucian right to free expression. I focus on the case of Taiwan, as the Confucian state facing the most serious disinformation campaigns from China. The goal of government and civil society actors has been to focus on correcting disinformation while preserving free access to information, though laws do provide for civil and even criminal penalties for intentional spread of false information. As many democratic societies are facing the problem of concerted disinformation campaigns that aim to sow confusion and increase discord among the populace, Taiwan’s successes here are worth studying. Yet the Confucian cultural background means people accept more government involvement in defining what is true and false than may be the case elsewhere, and the right to free speech is less absolute.

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References found in this work

Neo-Confucianism: A Philosophical Introduction.Stephen C. Angle & Justin Tiwald - 2017 - Cambridge, UK: Polity. Edited by Justin Tiwald.
Xunzi: The Complete Text.H. G. Xunzi - 2014 - Princeton: Princeton University Press. Edited by Eric L. Hutton.
Knowledge and Error in Early Chinese Thought.Chris Fraser - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):127-148.
Confucian reflective commitment and free expression.David Elstein - 2016 - European Journal of Political Theory 19 (3):314-333.

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