In Niall Keane & Chris Lawn (eds.),
A Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 197–204 (
2015)
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Abstract
Authority, in its origin is a political concept, has largely maintained its political character in its most common and prominent usage. Etymologically “authority” is Latin: auctoritas. Perhaps the single most influential and important analysis of authority in the modern context has been provided by Max Weber who identifies Autorität with Herrschaft, domination (or, more traditionally and literally, lordship) and Herrschaft with Macht (power). Weber's account of Herrschaft provides for three kinds: traditional, legal‐rational, and charismatic. Weber's account has been taken up and sometimes slightly modified in sociology, political theory, philosophy, and literature in almost every language. Gadamer's rehabilitation of authority is closely tied to his attempt to similarly rehabilitate prejudice and tradition. These three concepts are closely related. The concept of the mens auctoris (the mind of the author) as the ultimate principle of interpretation of final authority goes back at least to the Renaissance, if not long before.