Luo's Qin-shuen's View of Li and Qi

Philosophy and Culture 30 (4):145-158 (2003)
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Abstract

Neo-Confucianism in the Ming Dynasty, TNA is a rather complex cis-figure, he and Science, Science of Mind has a deep connection and gas, but the three characters are hard to fully recognized. Based on the TNA Shun reasonable gas, concentric with Confucianism and Buddhism into the analysis of specific claims, reveal the inheritance of their science and steering of the mind to learn defenses as well as with the correction of open-air school size, given the role of network maintenance, European allies in the Ming Dynasty Neo-Confucianism as its status and the implications of the initial value set. Luo Qin-shuen was known as the "successor of Neo-Confucianism" in the middle of the Ming Dyansty, claiming his ideas of Li and Qi an inheritance from Cheng Yi's' Cheng Hao and Ju Xi. Actually Luo refers to Q as the essential being of the universe. The universe is nothing but the gatherings and breakings of Qi, while li is the law of the working of Qi. Therefore Qi and Li are one and the same. Li is the law of Chi and supposedly represents the order of the universe. The various expressions of the creations have some consistent moral potential in common, which would possibly cause trigger the communication between Heaven and Man as well as the achievement of holiness and sageness. Though founded on Qi and the oneness of Li and Qi, Luo's Qin-shuen's interest in Li shows that he is deeply informed by Ju Xi.

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