Graeco-Roman Historiography in its Relation to Biblical and Modern Thinking

History and Theory 7 (1):60 (1968)
  Copy   BIBTEX

Abstract

For ancient man, including the Graeco-Romans, every moment was a revelation of divine workings in time; archetypes of life in mythical representation had general validity as ways of consciously taking cognizance of the past. Reliable myths which qua talis were experienced became history. Thucydides dismissed pseudo-myths told only to hold the interest of listeners, but retained myths that placed events in broader frameworks to solve the riddle of history. His history claimed eternal validity as an account of the struggle for power in all- ages. Greek historians saw repetition of identical patterns in history. The Jews saw history as realization of God's revealed plan for the future. The Jewish-Christian historians gave "witness" to this plan, while the Greek was a creator who gave "accounts" by placing events in broader frameworks

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,571

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Greek Historiography.Arnaldo Momigliano - 1978 - History and Theory 17 (1):1-28.
Historiography as a form of political thought.J. G. A. Pocock - 2011 - History of European Ideas 37 (1):1-6.
History of ethics.Vernon Joseph Bourke - 2007 - Mount Jackson, VA: National Book Network.
Ecology and Theology: Ecojustice at the Center of the Church's Mission.Rosemary Radford Ruether - 2011 - Interpretation: A Journal of Bible and Theology 65 (4):354-363.

Analytics

Added to PP
2015-02-04

Downloads
14 (#983,512)

6 months
1 (#1,469,469)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references