Virtue ethics, theory, and warrant

Ethical Theory and Moral Practice 2 (3):277-294 (1999)
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Abstract

Are there good grounds for thinking that the moral values of action are to be derived from those of character? This virtue ethical claim is sometimes thought of as a kind of normative ethical theory; sometimes as form of opposition to any such theory. However, the best case to be made for it supports neither of these claims. Rather, it leads us to a distinctive view in moral epistemology: the view that my warrant for a particular moral judgement derives from my warrant for believing that I am a good moral judge. This view seems to confront a regress-problem. For the belief that I am a good moral judge is itself a particular moral judgement. So it seems that, on this view, I need to derive my warrant for believing that I am a good moral judge from my warrant for believing that I am a good judge of moral judges; and so on. I show how this worry can be met, and trace the implications of the resulting view for warranted moral judgement.

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Garrett Cullity
Australian National University

Citations of this work

Virtue Ethics and the Search for an Account of Right Action.Frans Svensson - 2010 - Ethical Theory and Moral Practice 13 (3):255-271.
Idealist Origins: 1920s and Before.Martin Davies & Stein Helgeby - 2014 - In Graham Oppy & Nick Trakakis (eds.), History of Philosophy in Australia and New Zealand. Dordrecht, Netherlands: Springer. pp. 15-54.
As you were?Garrett Cullity - 2006 - Philosophical Explorations 9 (1):117-132.

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References found in this work

Virtue and Reason.John Mcdowell - 1979 - The Monist 62 (3):331-350.
Contractualism and utilitarianism.Thomas M. Scanlon - 1982 - In Amartya Kumar Sen & Bernard Arthur Owen Williams (eds.), Utilitarianism and Beyond. Cambridge University Press. pp. 103--128.
Of the standard of taste.David Hume - 1875 - In Essays, Moral, Political, and Literary. Indianapolis: Liberty Press. pp. 226-249.

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