Impaired embodiment and intersubjectivity

Phenomenology and the Cognitive Sciences 8 (3):343-360 (2009)
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Abstract

This paper considers the importance of the body for self-esteem, communication, and emotional expression and experience, through the reflections of those who live with various neurological impairments of movement and sensation; sensory deafferentation, spinal cord injury and Möbius Syndrome. People with severe sensory loss, who require conscious attention and visual feedback for movement, describe the imperative to use the same strategies to reacquire gesture, to appear normal and have embodied expression. Those paralysed after spinal cord injury struggle to have others see them as people rather than as people in wheelchairs and have been active in the disability movement, distinguishing between their medical impairment and the social induced disability others project onto them. Lastly those with Möbius reveal the importance of the face for emotional expression and communication and indeed for emotional experience itself. All these examples explore the crucial role of the body as agent for social and personal expression and self-esteem

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Citations of this work

Affordances and the musically extended mind.Joel Krueger - 2013 - Frontiers in Psychology 4:1-12.
Emotions beyond brain and body.Achim Stephan, Sven Walter & Wendy Wilutzky - 2014 - Philosophical Psychology 27 (1):1-17.
Watsuji's Phenomenology of Embodiment and Social Space.Joel Krueger - 2013 - Philosophy East and West 63 (2):127-152.
Empathy and the extended mind.Joel W. Krueger - 2009 - Zygon 44 (3):675-698.

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References found in this work

Phenomenology of perception.Maurice Merleau-Ponty - 1945 - Atlantic Highlands, New Jersey: The Humanities Press. Edited by Donald A. Landes.
Phenomenology of Perception.Maurice Merleau-Ponty - 1962 - New York: Routledge. Edited by Donald A. Landes.
Phenomenology of Perception.Maurice Merleau-Ponty - 1962 - New York: Routledge. Edited by Donald A. Landes.
Thought and Language.A. L. Wilkes, L. S. Vygotsky, E. Hanfmann & G. Vakar - 1964 - Philosophical Quarterly 14 (55):178.

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