The deep incoherence of strong necessities

Inquiry: An Interdisciplinary Journal of Philosophy (forthcoming)
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Abstract

Modal rationalism is the claim that for all p, if it is ideally conceivable that p, then there is a metaphysically possible world, W, in which p is true. This will be true just if there are no strong a posteriori necessities, where a strong necessity (for short) is a proposition that is conceivably false, but which is true in all metaphysically possible worlds. But are there any strong necessities? Various alleged examples have been proposed and argued over in the literature, but there is no consensus on whether any is genuine. In this paper, I aim to move the debate forwards by proving that there are in fact no strong necessities. I argue that there are no strong necessities because they are impossible; they are impossible because the very notion of a strong necessity is – despite prima facie appearances – ultimately incoherent. Thus, I argue, it is an a priori truth that there are no strong necessities, and that modal rationalism itself is true.

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Harry Cleeveley
King's College London (PhD)

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References found in this work

The meaning of 'meaning'.Hilary Putnam - 1975 - Minnesota Studies in the Philosophy of Science 7:131-193.
Naming and Necessity.Saul Kripke - 1980 - Philosophy 56 (217):431-433.
On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
Identity and necessity.Saul A. Kripke - 1971 - In Milton Karl Munitz (ed.), Identity and individuation. New York,: New York University Press. pp. 135-164.

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