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Traditional Christian Norms and the Shaping of Public Moral Life: How Should Christians Engage in Bioethical Debate within the Public Forum?
Christian Bioethics 13 (2):129-138 (2007)
Abstract
The TRUTH is announced to creation by the Holy Spirit, the Spirit of Truth. Here, when the consciousness rises above “the double bound of space and time” and enters into eternity, here at this moment of annunciation, the One Who announces the Truth and the Truth Announced coincide completely. In the appearance of the Spirit of Truth, i.e., in the light of Tabor, the form and the content of the Truth are one (Florensky, 1997, p. 106)My notes
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Citations of this work
UNESCO, "Universal Bioethics," and State Regulation of Health Risks: A Philosophical Critique.M. J. Cherry - 2009 - Journal of Medicine and Philosophy 34 (3):274-295.
Religion without God, Social Justice without Christian Charity, and Other Dimensions of the Culture Wars.M. J. Cherry - 2009 - Christian Bioethics 15 (3):277-299.
References found in this work
Relational Responsibility, and Not Only Stewardship. A Roman Catholic View on Voluntary Euthanasia for Dying and Non-Dying Patients.Paul T. Schotsmans - 2003 - Christian Bioethics 9 (2-3):285-298.
Disease, Suffering, and Sin: One Anglican's Perspective.Claire Foster - 2006 - Christian Bioethics 12 (2):157-163.
Observations on the Rejection of Physician-Assisted Suicide: A Roman Catholic Perspective.J. F. Bresnahan - 1995 - Christian Bioethics 1 (3):256-284.
Medical Killing – An Evangelical Perspective.Thomas Schirrmacher - 2003 - Christian Bioethics 9 (2-3):227-244.
The Role of Christian Belief in Public Policy.Robert D. Orr - 2007 - Christian Bioethics 13 (2):199-209.
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