Francis Hutcheson’s Philosophy and the Scottish Enlightenment: Reception, Reputation, and Legacy

In Aaron Garrett & James Anthony Harris (eds.), Scottish Philosophy in the Eighteenth Century, Volume I: Morals, Politics, Art, Religion. Oxford, GB: Oxford University Press. pp. 36-76 (2015)
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Abstract

This chapter presents an account of the life and work of Francis Hutcheson. It charts his career from its beginnings in Dublin to the attempt to cement his place in British intellectual life that was his posthumously published A System of Moral Philosophy. Hutcheson’s ideas were not universally welcomed and acclaimed. Religious conservatives constantly challenged him even after he was elected to the Glasgow chair of moral philosophy. The chapter describes the rationalist critique of Hutcheson’s moral sense theory, the criticism levelled at his conception of natural benevolence by those who remained attached to philosophical egoism, and the complaints of those who, under the influence often of Joseph Butler, believed that Hutcheson’s ethics needed to be supplemented by a more substantial account of moral obligation.

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A Powerless Conscience: Hume on Reflection and Acting Conscientiously.Lorenzo Greco - 2017 - British Journal for the History of Philosophy 25 (3):547–564.

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