The Second Intelligible Triad and the Intelligible-Intellective Gods

Méthexis 23:137-157 (2010)
  Copy   BIBTEX


Continuing the systematic henadological interpretation of Proclus' Platonic Theology begun in "The Intelligible Gods in the Platonic Theology of Proclus" (Methexis 21, 2008, pp. 131-143), the present article treats of the basic characteristics of intelligible-intellective (or noetico-noeric) multiplicity and its roots in henadic individuality. Intelligible-intellective multiplicity (the hypostasis of Life) is at once a universal organization of Being in its own right, and also transitional between the polycentric henadic manifold, in which each individual is immediately productive of absolute Being, and the formal intellective organization, which is monocentrically and diacritically disposed. Intelligible-intellective multiplicity is generated from the dyadic relationship of henads to their power(s), the phase of henadic individuality expressed in the second intelligible triad, and is mediated, unlike the polycentric manifold, but not by identity and difference, like the intellective organization. Instead, the hypostasis of Life is constituted by ideal motility and spatiality, figural dispositions, and the intersubjective relations depicted in the divine symposium of Plato's Phaedrus.



External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library


Added to PP

919 (#9,375)

6 months
90 (#15,263)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Edward Butler
New School for Social Research

Citations of this work

No citations found.

Add more citations