Law as Gospel: Justification and Pardon According to the Deuteronomic Torah

Interpretation 38 (1):5-14 (1984)
  Copy   BIBTEX

Abstract

Careful study of the deuteronomic Torah shows that God's first word to sinners is not a demand, but a consolation; it is not law, but gospel

Categories

Add categories

Keywords

Reprint years

DOI

10.1177/002096438403800102

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,197

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

Grace as Pardon and Power: Pictures of the Christian Life in Luther, Calvin, and Barth.Jesse Couenhoven - 2000 - Journal of Religious Ethics 28 (1):63 - 88.
Sefer ʻEṭ Yosef: ḳinyan Torah: beʼur 48 ḳinyene ha-Torah, pirḳe hadrakhah..ʻOvadyah Yosef ben Mordekhai Ṭoledano - 2004 - Yerushalayim: ʻOvadyah Yosef ben Mordekhai Ṭoledano.
Spiritual Transformations of Torah in Biblical and Rabbinic Tradition.Michael Fishbane - 2007 - Journal for the Study of Religions and Ideologies 6 (18):6-15.
Community and Gospel: Vectors in Fourth Gospel Criticism.Robert Kysar - 1977 - Interpretation 31 (4):355-366.
Sefer Maḥshavah aḥat: shelemut ʻamalah shel Torah: zakut u-vehirut ha-maḥshavah ṿeha-daʻat be-darko shel Baʻal Avi ʻezri.Mordekhai Gros - 2003 - Bene Beraḳ: M. Gros.
Shifting Sands: The Recent Study of the Gospel of Luke.Charles H. Talbert - 1976 - Interpretation 30 (4):381-395.
Ḳovets Shaʻare Torah: Masekhet Giṭin: bet otsar le-ḥidushe Torah she-nitḥadshu ʻa.y. ha-Ramim u-vene ha-Yeshivah.Shimon Cohen (ed.) - 2003 - Yerushalayim: Be-hotsaʼat "Mekhon ha-Gaʼon Rabi Eliyahu mi-Ṿilna,".
Wolterstorff, rights, wrongs, and the bible.Harold W. Attridge - 2009 - Journal of Religious Ethics 37 (2):209-219.
The Quest for the Church in the Gospel of John.R. Alan Culpepper - 2009 - Interpretation: A Journal of Bible and Theology 63 (4):341-354.
Ḳovets Shaʻare Torah: Masekhet Giṭin: bet otsar le-ḥidushe Torah she-nitḥadshu ʻa.y. ha-Ramim u-vene ha-Yeshivah.Shimon Cohen (ed.) - 2003 - Yerushalayim: Be-hotsaʼat "Mekhon ha-Gaʼon Rabi Eliyahu mi-Ṿilna,".
Torah and Christ.James A. Sanders - 1975 - Interpretation 29 (4):372-390.
Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼ Kohen & el ben Yitsḥaḳ - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
Ḥaye ʻolam: ʻal limud Torah.Shelomoh Ḥayim Aviner - 2003 - Bet El: Sifriyat Ḥaṿah. Edited by Gilʻad Helinger.
Sefer Ayelet ahavim: le-ʻorer et ha-ahavah le-talmud Torah.Yeḥiʼ Brim & el AryLeyb - 2006 - Yerushalayim: Brim.
Maimonides, Spinoza and us: toward an intellectually vibrant Judaism.Marc Angel - 2009 - Woodstock, Vt.: Jewish Lights.

Analytics

Added to PP
2013-11-24

Downloads
6 (#1,465,246)

6 months
2 (#1,205,524)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references