Results for 'Mordekhai Gros'

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  1. Sefer Maḥshavah aḥat: shelemut ʻamalah shel Torah: zakut u-vehirut ha-maḥshavah ṿeha-daʻat be-darko shel Baʻal Avi ʻezri.Mordekhai Gros - 2003 - Bene Beraḳ: M. Gros.
     
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  2. Sefer Shalme Mordekhai: beʼurim ṿe-tsiyunim ʻal Hilkhot deʻot meha-Yad ha-ḥazaḳah le-Rabenu Mosheh bar Maimon.Mordekhai Shelomoh ben Daniyel Movshovits - 1982 - Tel-Aviv-Yafo: M. Sh. ben D. ha-Leṿi Movshovits.
     
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  3. Ṿa-yomer Mordekhai: derashot ʻal maʻagal ha-shanah, divre zikaron u-derashot le-nashim.Mordekhai Eliyahu - 2010 - [Yerushalayim: Meʼir Ṭeṿizer.
     
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  4. Sefer Malbushe Mordekhai: hilkhot yiḥud: ʻa. p. pisḳe maran rabenu baʻal ha-Sheveṭ ha-Leṿi, sheliṭa.Mordekhai Gelber - 2012 - [Bene Beraḳ]: [Mordekhai Gelber]. Edited by Shemuʼel Ṿozner.
     
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  5. Madaʻ ha-ḳosmos ṿe-ḥevrat ha-madaʻ: ḥomer u-ḳerinah: haṿayah ṿe-hakarah: kalkalah u-madaʻ.Mordekhai Nesyahu - 1953 - [Israel]: Ketavim.
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  6. Hadrakhat ḥatanim ṿe-avrekhim.Mordekhai Shmedra - 2017 - Nyu Yorḳ: Mordekhai Shmedra.
     
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  7. Madrikh le-maʻaśeh: 33 ba-ʻOmer: "Ma-hu ha-sibah de-rov anashim mitḥarṭim ʻal ofen ḥayehem keshe-mazḳinim".Mordekhai Aizen - 2014 - Bruḳlin: [Mordekhai ha-Leṿi Aizen].
     
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  8. Birkat Mordekhai: ʻal Sukot ṿe-Śimḥat Torah: ḥidushim u-veʼurim ba-halakhah uva-agadah u-maʼamare musar ʻal Sukot ṿe-Śimḥat Torah.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2021 - Yerushalayim: Be-hotsaʼat Mekhon "Yad Meʼir".
     
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  9. Sefer Orot ha-Mesilah: mashṿeh ben hashḳafat ha-Ramḥal be-Sefer Mesilat yesharim le-hashḳafat ha-Rav Avraham Yitsḥaḳ ha-Kohen Ḳuḳ: marʼeh maḥloḳot, histaiguyot, hosafot ṿe-havharot, mosif ʻiyunim ṿe-yishuvim be-maḥloḳot uve-sugyot maḥshavtiyot, u-mefaresh milim ḳashot be-Reʼiyah ṿe-heʻrot mavhirot.Mordekhai Mor Bergman - 2020 - [Israel]: [Mordekhai Mor Bergman].
     
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  10. Nikur ba-ḥevrah ha-modernit: ḳaṭegoryah normaṭivit li-veḥinat metsuḳat ha-adam ba-ḥevrah ha-modernit.Mordekhai Blanesh - 1984 - Tel-Aviv: Alef.
     
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  11. Sefer Hadrakhah li-melamdim ṿe-ḥinukh ha-banim: liḳuṭim u-feninim yeḳarim, devarim ʻarevim... be-ʻiyene ḥinukh yalde Yiśraʼel..Mordekhai Blum (ed.) - 1999 - Bet Shemesh: Mordekhai ha-Kohen Blum.
     
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  12. Zivilisationsschemata.Bohumila Grögerová - 1970 - [Hof/Saale,: Verlag für Neue Literatur.
     
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  13. ʻErkhe midot be-torat ha-Rambam.Mordekhai Hakohen - 1955 - [Jerusalem,:
     
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  14. Sefer ʻAl mishkenot ha-roʻim: śiḥot le-haḥdarat midot ṭovot u-maḥshevet emunah ʻal yesod divre rabotenu roʻe Yiśraʼel.Mordekhai Mairants - 1981 - Yerushalayim: [Ḥ. Mo. L.].
     
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  15. Ḳosmoteʼizm: Yiśraʼel, Tsiyonut, Yahadut ṿe-enoshut: etgar ha-hiśardut liḳrat ha-meʼah ha-21.Mordekhai Nesyahu - 1997 - Ramat-Gan: Poʼeṭiḳah, Ṭuvi Sofer motsi le-or.
     
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  16. Masaʻ el ʻimḳe ha-haṿayah: du-ḳerav raʻyoni ben maʼamin le-khofer be-signon Sefer ha-Kuzari.Mordekhai Noigershel - 1994 - Yerushalayim: Yahadut mi-zaṿit shonah.
     
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  17. Masaʻ el pisgat Har Sinai: du-ḳerav raʻyoni ben maʼamin le-khofer.Mordekhai Noigershel - 1997 - Yerushalayim: Yahadut mi-zaṿit shonah.
     
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  18. Sport der Jugend.Stefan Grössing - 1970 - Wien,: Österr. Bundesverl., Verl. f. Jugend & Volk.
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  19. Yom ʻiyun ʻal ha-nośe "ha-Filosof ṿeha-ḥevrah": le-zikhro shel Mordekhai Blanesh, zal: hartsaʼot ṿe-diyunim mi-yom ha-ʻiyun she-neʻerakh be-Universiṭat Ḥefah be-5 le-Merts 1979 ʻa. y. ha-Merkaz ha-Universiṭaʼi ha-ḳibutsi ṿeha-Makhon le-ḥeḳer ṿe-limud ha-ḳibuts ṿeha-raʻayon ha-shitufi be-shituf ʻim ha-Ḥug le-filosofyah shel ha-Universiṭah.Mordekhai Blanesh (ed.) - 1980 - Ḥefah: ha-Merkaz ṿeha-Makhon.
     
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  20. ha-Kuzari.Mordekhai Judah, Yehudah ibn Genizi & Tibon - 2008 - Ḳiryat Arbaʻ: [Defus "Dudu"]. Edited by Yehudah ibn Tibon & Ḥisdai ibn Shapruṭ.
     
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  21.  2
    Sefer ha-Kuzari.Mordekhai Judah & Noigershel - 1860 - Yerushalayim: Netivot emunah. Edited by Yosef Ḳelner.
    [1] Maʼamarim 1-3 -- ḥeleḳ 2. Maʻamarim 4-5.
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  22. Sefer Śimḥat Mordekhai: ḳovets maʼamre ṿe-ḥidushe... Mordekhai Gifṭer, z. ts. l., rosh Yeshivat Ṭelz.Mordekhai Gifṭer - 2013 - Lakewood, NJ: Shual Dovid Jacob. Edited by Shual Dovid Jacob.
     
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  23. Developments in Contemporary Biology.Francois Gros & R. Scott Walker - 1988 - Diogenes 36 (142):1-23.
    The term “biology” was introduced in 1802 by a German, Treviranus, and by a Frenchman whose name would remain well known to posterity, Jean-Baptiste Lamarck.
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  24. Why is Aristotle's vicious person miserable?Gösta Grönroos - 2015 - In Øyvind Rabbås, Eyjólfur Kjalar Emilsson, Hallvard Fossheim & Miira Tuominen (eds.), The Quest for the Good Life: Ancient Philosophers on Happiness. Oxford, GB: Oxford University Press UK.
     
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  25. Yesh derekh: shiʻurim ṿe-raʻayonot u-vahem divre ḥizuḳ u-musar le-horot lahem et ha-derekh asher yelkhu bah.Yosef Mordekhai Margalit - 2003 - Yerushalayim: [Ḥ. Mo. L.].
     
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  26. Sefer Ḳol Śaśon: reʼu sefer be-tokhaḥat shir meguleh..Śaśon Mordekhai Mosheh - 1858 - Yerushala[y]im: Le-haśig, A. Ts. Ḥ. Barukh (Muʻalem).
     
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  27. Sefer Nativ Be-Mayim ʻazim: Pirḳe Hadrakhah Li-Vene Torah Ba-Torah Uva-ʻavodat Ha-Shem Meluḳaṭim Mi-Divre Ḥazal.Mordekhai Yehudah ben ʻAḳiva Ḳraʼus - 2009 - Yeroḥam: Mordekhai Yehudah Ben ʻaḳiva ḲraʼUs.
     
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  28.  6
    Rje Guṅ-thaṅ Blo-gros-rgya-mtshoʾs mdzad paʾi blo rtags mthaʾ dpyod sogs kyi dkaʾ gnas daṅ.Blo-Gros-Rgya-Mtsho - 1999 - Lanzhou: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe khaṅ gis bkram.
    On the fundamental essence of Buddhist logic and dialectical studies.
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  29. Sefer Garsah nafshi: leḳeṭ maʼamarim be-nośe limud ha-Torah be-girsa, ʻa.p. Sefer "Yaʼir nativ" le-Rabenu Yitsḥaḳ Alfiyah, z. ts. ṿe-ḳ. l. ; be-tosefet Ṿe-ʼeleh toldot Yitsḥaḳ: toldot hayaṿ shel rabenu, z.y. ʻa. a. ; Taʻanit ha-dibur: tiḳunah ṿe-sidrah.Mordekhai Alfiyah - 2014 - Yerushalayim: Mishnat ḳeren Raḥel imenu. Edited by Yitsḥaḳ ben Y. Ḥ Alfiyah & Daṿid Yehudayof.
     
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  30. Sefer Ḥazaḳ ṿe-nitḥazeḳ: ki-shemo khen hu, le-"ḥazeḳ ule-hitḥazeḳ" ba-ʻavodat H., takhlito le-halhiv lev ha-meʻayen ule-hitḥazek ba-ʻinyanim ha-shekhiḥim be-yoter ha-nogeʻim ba-ḥaye ha-yom yom..Mordekhai Tsevi Zilber - 2015 - Bruḳlin, Nu Yorḳ: Mordekhai Tsevi Zilber.
    ḥeleḳ 1. Emunah u-viṭaḥon, Nisyonot ha-adam, Teshuvah ṿe-tiḳun ha-maʻaśim, Milḥemet ha-yetser, Koaḥ ha-tefilah ṿe-hodaʼah la-H. -- ḥeleḳ 2. Hashgaḥat H., Ḥavivin Yiśraʼel, Śimḥah shel mitsṿah, Takhlitan shel yisurin, Tiḳun ha-midot.
     
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  31. Ibn òHazm on history : a few remarks.Gabriel Martinez-Gros - 2013 - In Camilla Adang, Maribel Fierro & Sabine Schmidtke (eds.), Ibn Ḥazm of Cordoba: the life and works of a controversial thinker. Boston: Brill.
     
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  32.  3
    Richard Rorty: from pragmatist philosophy to cultural politics.Alexander Gröschner (ed.) - 2013 - New York: Bloomsbury Academic.
    The first complete posthumous reflection on the work of Richard Rorty, one of the most important and influential American philosophers of recent times.
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  33. Otsar peninim ṿe-ʻuvdot: me-rabotenu gedole ha-Torah ṿeha-musar.Barukh Mordekhai Gershoni (ed.) - 2018 - Modiʻin ʻIlit: [Barukh Mordekhai Gershoni].
     
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  34. Netivot yosher: halakhot u-maʼamre musar be-shiluv sipurim mi-gedole Yiśraʼel: ṿe-nilṿah elaṿ ḳunṭres Netivot tsadiḳim: ʻuvdot ṿe-hanhagot mi-gedole ha-dorot me-Ḥazal ṿe-ʻad yamenu.Yehudah ben Mordekhai Hakohen (ed.) - 1995 - Ashdod: Y. ben M. Hakohen.
     
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  35.  24
    The Relationship Between Supervisor Personality, Supervisors' Perceived Stress and Workplace Bullying.Gro Ellen Mathisen, Ståle Einarsen & Reidar Mykletun - 2011 - Journal of Business Ethics 99 (4):637 - 651.
    This study investigated the relationship between supervisor personality and subordinate reports of exposure to bullying and harassment at work. Three research questions were examined: (a) Is there a direct relationship between supervisor personality and reports of workplace bullying? (b) Is there an interaction between supervisor personality and supervisors' perceived stress as predictors of workplace bullying? (c) Will subordinates who experience bullying at their workplace rate their supervisor's personality more negatively (negative halo effect)? The sample consisted of 207 supervisors and employees (...)
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  36.  20
    The Relationship Between Supervisor Personality, Supervisors’ Perceived Stress and Workplace Bullying.Gro Ellen Mathisen, Ståle Einarsen & Reidar Mykletun - 2011 - Journal of Business Ethics 99 (4):637-651.
    This study investigated the relationship between supervisor personality and subordinate reports of exposure to bullying and harassment at work. Three research questions were examined: Is there a direct relationship between supervisor personality and reports of workplace bullying? Is there an interaction between supervisor personality and supervisors’ perceived stress as predictors of workplace bullying? Will subordinates who experience bullying at their workplace rate their supervisor’s personality more negatively? The sample consisted of 207 supervisors and employees within 70 Norwegian restaurants. Supervisors low (...)
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  37. Der Weg aufwärts.Wolfgang Gröbner - 1935 - Wien,: W. Braumüller.
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  38.  9
    Pourquoi la guerre?Frédéric Gros - 2023 - Paris: Albin Michel.
    La guerre, pour reprendre l'expression du général Le Borgne, serait "morte à Hiroshima" il y a plus d'un demi-siècle. Et pourtant elle n'a jamais cessé. Actes terroristes, conflits israélo-palestiniens et moyen-orientaux, implosion de la Yougoslavie, pays déchirés par les factions, sans même parler des autres guerres : économiques, psychologiques, informatiques, guerres des sexes ou des générations... L'invasion de l'Ukraine par la Russie a pourtant rebattu les cartes. Cette fois, dit-on, c'est le retour de la vraie guerre, avec ses exactions, ses (...)
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  39. Descartes: Methode des richtigen vernunftgebrauches: 1637.Gustav Gröber - 1914 - Strassburg: Heitz.
     
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  40. Sefer Birkat Mordekhai: Yerah ha-Etanim: Elul, Rosh ha-Shanah, Yom ha-Kipurim, Sukot: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2005 - Yerushalaim: Mekhon "Yad MeʼIr".
     
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  41. Sefer Birkat Mordekhai: Ben ha-Metsarim: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir" she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  42. Sefer Birkat Mordekhai: Elul ṿe-Yamim Noraʼim: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir" she-ʻal yad Yeshivat "ʻAṭeret Yiśraʼel".
     
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  43. Sefer Birkat Mordekhai: Sukot ṿe-Śimḥat Torah: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir".
     
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  44.  3
    Disobey!: a guide to ethical resistance.Frédéric Gros - 2020 - New York: Verso Books. Edited by David Fernbach.
    The world is out of joint, so much so that disobeying should be an urgent question for everyone. In this provocative essay, Frédéric Gros explores the roots of political obedience. Social conformity, economic subjection, respect for authorities, constitutional consensus? Examining the various styles of obedience provides tools to study, invent and induce new forms of civic disobedience and lyrical protest. Nothing can be taken for granted: neither supposed certainties nor social conventions, economic injustice or moral conviction. Thinking philosophically requires (...)
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  45.  6
    Jewish lifeworlds and Jewish thought: Festschrift presented to Karl E. Grözinger on the occasion of his 70th birthday.Karl-Erich Grözinger & Nathanael Riemer (eds.) - 2012 - Wiesbaden: Harrassowitz Verlag.
    The areas of interest of the scholar of religious studies, Karl E. Grozinger, are diverse. His research is concentrated on the religious and cultural history of Judaism throughout the ages: Israel in antiquity, the era of rabbinical traditional literature, philosophy of religion during the Middle Ages, the kabbalistic tradition, as well as Jewish thinkers and devout movements in contemporary times. On the occasion of Professor Grozinger's seventieth birthday, numerous scholars present the first fruits of their current research as a first (...)
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  46. Gott die Ur-Tatsache.Conrad Gröber - 1937 - Freiburg im Breisgau,: Herder.
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  47.  1
    Survivance de la raison d'état.André Gros - 1932 - Paris,: Librairie Dalloz.
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  48. ʻEts ha-daʻat: bi-shevile ha-daʻat shel ha-niglah ṿeha-nistar: 103 sheʼelot ṿe-teshuvot ben ḥomer le-ruaḥ, zeman u-maḳom, guf u-neshamah ben ha-ṭov ṿeha-raʻa ha-adam ṿeha-bore u-ven Yiśraʼel la-ʻamim.Mordekhai Aram Tsova - 2010 - [Yerushalayim?]: Mordekhai Aram Tsova. Edited by Natan Ḳuper.
  49. Lemaʻan yaʼarikhun yamekha: ʻal hilkhot kibud u-mora av ṿa-em: mevusas al pi seder ha-Ḥaye adam (kelal 67) be-tosefet sheʼelot u-teshuvot u-fesaḳim mi-gedole ha-dorot ʻad posḳe zemanenu be-signon sheʼelah u-teshuvah.Mosheh Mordekhai Blum (ed.) - 2001 - Bruḳlin, Nyu-Yorḳ: M.M. Blum.
     
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  50. Sefer Pirḳe emunah: (shiʻure daʻat).Mordekhai Gifṭer - 2021 - Toms River, N.J.: Kolel ʻAṭeret Mordekhai.
    Mador ʻinyene teshuvah -- Mador ʻinyene ha-moʻadim -- Mador maʻalot ha-Torah -- Mador ʻinyene emunah -- Mador Torah u-maʻalote' -- Mador ʻinyene ha-musar ṿe-tiḳun ha-midot -- Mador zikhron ḳedoshim -- Mador be-shule ha-mesilah.
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