Le mythe fondateur de l’empirisme : le donné épistémologique [Book Review]

Dialogue 51 (3):341-371 (2012)
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Abstract

La critique sellarsienne du «mythe du donné» touche en son cœur le projet empiriste fondationnaliste, dont elle entend néanmoins sauvegarder les intuitions épistémologiques et ontologiques saines. Pour ce faire, les difficultés dirimantes soulevées par l’usage de la notion de donné doivent être d’abord clairement identifiées, puis désamorcées. Ceci aboutit à la fois à une redéfinition précautionneuse du donné comme un concept non épistémologique, et à une révision de la conception traditionnelle du rapport entre observation et théorie, connaissance directe et connaissance inférentielle. View HTML Send article to KindleTo send this article to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about sending to your Kindle. Find out more about sending to your Kindle. Note you can select to send to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply. Find out more about the Kindle Personal Document Service.Le mythe fondateur de l’empirisme : le donné épistémologiqueVolume 51, Issue 3AUDE BANDINI DOI: https://doi.org/10.1017/S0012217312000789Your Kindle email address Please provide your Kindle [email protected]@kindle.com Available formats PDF Please select a format to send. By using this service, you agree that you will only keep articles for personal use, and will not openly distribute them via Dropbox, Google Drive or other file sharing services. Please confirm that you accept the terms of use. Cancel Send ×Send article to Dropbox To send this article to your Dropbox account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about sending content to Dropbox. Le mythe fondateur de l’empirisme : le donné épistémologiqueVolume 51, Issue 3AUDE BANDINI DOI: https://doi.org/10.1017/S0012217312000789Available formats PDF Please select a format to send. By using this service, you agree that you will only keep articles for personal use, and will not openly distribute them via Dropbox, Google Drive or other file sharing services. Please confirm that you accept the terms of use. Cancel Send ×Send article to Google Drive To send this article to your Google Drive account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about sending content to Google Drive. Le mythe fondateur de l’empirisme : le donné épistémologiqueVolume 51, Issue 3AUDE BANDINI DOI: https://doi.org/10.1017/S0012217312000789Available formats PDF Please select a format to send. By using this service, you agree that you will only keep articles for personal use, and will not openly distribute them via Dropbox, Google Drive or other file sharing services. Please confirm that you accept the terms of use. Cancel Send ×Export citation Request permission.

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Aude Bandini
Université de Montréal

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References found in this work

Ontological relativity and other essays.Willard Van Orman Quine (ed.) - 1969 - New York: Columbia University Press.
The Mind and its place in nature.C. D. Broad - 1925 - Revue Philosophique de la France Et de l'Etranger 103:145-146.
Proof of an external world.George Edward Moore - 1939 - Proceedings of the British Academy 25 (5):273--300.
Meaning as functional classification.Wilfrid Sellars - 1974 - Synthese 27 (3-4):417 - 437.
Perception.S. Kerby-Miller - 1935 - Philosophical Review 44 (2):192.

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