Existentialism: An Introduction
Medford, MA: Polity (2014)
Abstract
Provides an accessible and scholarly introduction to the core ideas of the existentialist tradition. Kevin Aho draws on a wide range of existentialist thinkers in chapters centering on the key themes of freedom, being-in-the-world, alienation, nihilism, anxiety and authenticity. He also addresses important but often overlooked issues in the canon of existentialism, with discussions devoted to the role of embodiment, the movement's contribution to ethics, politics, and environmental and comparative philosophies, as well as its influence on contemporary psychiatry and psychotherapy. The enduring relevance of existentialism is shown by applying existentialist ideas to contemporary philosophical discussions of interest to a wide audience. The book covers secular thinkers such as Heidegger, Merleau-Ponty, Nietzsche, Sartre, Camus, and Beauvoir as well as religious authors, such as Buber, Dostoevsky, Marcel, and Kierkegaard"--Back cover.Author's Profile
Reprint years
2020
Call number
B819.A43 2020
ISBN(s)
150953962X 0745651429 9780745651422 9780745682853 9780745651415 9780745682846 0745651410 0745682855 1509539611 9781509539628 9781509539611 9781509539635
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Citations of this work
Temporal experience in anxiety: embodiment, selfhood, and the collapse of meaning.Kevin Aho - 2018 - Phenomenology and the Cognitive Sciences:1-12.
A phenomenological construct of caring among spouses following acute coronary syndrome.Janice Gullick, Mark Krivograd, Susan Taggart, Susana Brazete, Lise Panaretto & John Wu - 2017 - Medicine, Health Care and Philosophy 20 (3):393-404.
Heideggerian hermeneutic phenomenology as method: modelling analysis through a meta-synthesis of articles on Being-towards-death.Janice Gullick & Sandra West - 2020 - Medicine, Health Care and Philosophy 23 (1):87-105.
Vom ‚Scham-Ersparen’. Über Nietzsches fragiles Verständnis von Anerkennung in Abgrenzung zur französischen Verkennungslinie.Sarah Bianchi - 2017 - Zeitschrift für Praktische Philosophie 4 (2):15-40.