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CHAPTER THREE On Involuntary Association

In Amy Gutmann (ed.), Freedom of Association. Princeton University Press. pp. 64-74 (1998)

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  1. The right to a fair exit.Élise Rouméas - 2023 - Politics, Philosophy and Economics 22 (2):160-176.
    This paper introduces a novel account of freedom of dissociation, construed as the “right to a fair exit.” It defines freedom of dissociation as the right to end an association without excessive and undue costs. This novel account contrasts with the classic right of exit that some liberal philosophers have theorized as the bedrock of associational freedom. The original right of exit is first and foremost concerned with the protection against excessive exit costs, while the right to a fair exit (...)
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  • ‘Supreme Emergencies’, ontological holism, and rights to communal membership.J. Toby Reiner - 2017 - Critical Review of International Social and Political Philosophy 20 (4):425-445.
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  • ‘Supreme Emergencies’, ontological holism, and rights to communal membership.J. Toby Reiner - 2017 - Critical Review of International Social and Political Philosophy 20 (4):425-445.
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  • The Dualism of Modern Just War Theory.Graham Parsons - 2017 - Philosophia 45 (2):751-771.
    Conventional modern just war theory is fundamentally incoherent. On the one hand, the theory contains a theory of public war wherein ethical responsibility for the justice of war belongs uniquely to political sovereigns while subjects, including soldiers, are obligated to serve in war upon the sovereign’s command. On the other hand, the theory contains a theory of discrimination which presupposes that participants in war, including soldiers, are responsible for the justice of the wars they fight. Moreover, these two components are (...)
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  • A Public no Demos: What Supranational Democratic Legitimacy (in the EU and Elsewhere) Requires.Axel Mueller - 2017 - European Journal of Philosophy 25 (4):1248-1278.
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  • Exemptions for whom? On the relevant focus of egalitarian concern.Maria Paola Ferretti - 2009 - Res Publica 15 (3):269-287.
    Granting differential treatment is often considered a way of placing some groups in a better position in order to maintain or improve their cultural, economic, health-related or other conditions, and to address persistent inequalities. Critics of multiculturalism have pointed out the tension between protection for groups and protection for group members. The ‘rule-and-exemption’ approach has generally been conceived as more resistant to such criticism insofar as exemptions are not conceded to minorities or ethical and religious groups as such, but to (...)
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