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  1. Radical Scepticism, How-Possible Questions and Modest Transcendental Arguments.Ju Wang - 2017 - International Journal of Philosophical Studies 25 (2):210-226.
    According to radical scepticism, knowledge of the external world is impossible. Transcendental arguments are supposed to be anti-sceptical, but can they provide a satisfying response to radical scepticism? Especially, when radical scepticism is cast as posing a how-possible question, there is a concern that transcendental arguments are neither sufficient nor necessary for answering such question. In light of this worry, I argue that we can take a modest transcendental argument as a stepping stone for a diagnostic anti-sceptical proposal, and I (...)
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  • Transcendental Arguments in Scientific Reasoning.Michael H. G. Hoffmann - 2019 - Erkenntnis 84 (6):1387-1407.
    Although there is increasing interest in philosophy of science in transcendental reasoning, there is hardly any discussion about transcendental arguments. Since this might be related to the dominant understanding of transcendental arguments as a tool to defeat epistemological skepticism, and since the power of transcendental arguments to achieve this goal has convincingly been disputed by Barry Stroud, this contribution proposes, first, a new definition of the transcendental argument which allows its presentation in a simple modus ponens and, second, a pragmatist (...)
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  • Rejecting the Plea for Modesty. Kant’s Truth-Directed Transcendental Argument Based on Self-Consciousness of Our Own Existence.de Sá Pereira Roberto Horácio - 2022 - Studies in Transcendental Philosophy 3 (3).
    Recent developments of transcendental arguments reflect the struggle to accommodate Stroud’s devastating objection by giving up on failed expectations in providing proof of what the external-world skeptic calls into question: knowledge of the existence of the outside world. Since Strawson's capitulation in 1984, the truth-direct transcendental arguments have given way to modest belief-direct transcendental arguments that concede that truth-direct transcendental arguments are doomed to fail to establish ambitious conclusions about reality but at the same time hold that they can nonetheless (...)
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