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  1. Mirror neurons and practices: A response to Lizardo.Stephen P. Turner - 2007 - Journal for the Theory of Social Behaviour 37 (3):351–371.
    Lizardo argues that The Social Theory of Practices is refuted by the discovery of mirror neurons. The book argues that the kind of sameness of tacit mental content assumed by practice theorists such as Bourdieu is fictional, because there is no actual process by which the same mental content can be transmitted. Mirror neurons, Lizardo claims, provide such a mechanism, as they imply that bodily automatisms, which can be understood as the basis of habitus and concepts, can be shared and (...)
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  • Explaining normativity.Stephen P. Turner - 2007 - Philosophy of the Social Sciences 37 (1):57-73.
    In this reply, I raise some questions about the account of "normativity" given by Joseph Rouse. I discuss the historical form of disputes over normativity in such thinkers as Kelsen and show that the standard issue with these accounts is over the question of whether there is anything added to the normal stream of explanation by the problem of normativity. I suggest that Rouse’s attempt to avoid the issues that arise with substantive explanatory theories of practices of the kind criticized (...)
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  • A Sellarsian Approach to the Normativism-Antinormativism Controversy.Dionysis Christias - 2015 - Philosophy of the Social Sciences 45 (2):143-175.
    In this article, it is argued that Sellars’ view of normativity is the key for a proper resolution of the debate between normativism and anti-normativism, as the latter is described in Turner’s recent book Explaining the Normative. Drawing on an early Sellarsian article , I suggest that both normativism and anti-normativism are ultimately unsatisfactory positions and for the same reason: due to their failure to draw a distinction between causal or explanatory reducibility and logical or conceptual reducibility of the normative (...)
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