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What is religion?

New York,: Harper & Row (1969)

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  1. On Living in Nirvana.Clifford G. Christians - 2010 - Journal of Mass Media Ethics 25 (2):139-159.
    I am called herewith a collaborator-in-chief, mountain climber, and prophet. They all arise from the writers' largesse, not facts on the ground. But I will embrace them momentarily and then turn to...
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  • Faces in the Clouds: A New Theory of Religion.Stewart Guthrie - 1993 - New York and Oxford: Oup Usa.
    Guthrie contends that religion can best be understood as systematic anthropomorphism - the attribution of human characteristics to nonhuman things and events. Religion, he says, consists of seeing the world as human like. He offers a fascinating array of examples to show how this strategy pervades secular life and how it characterizes religious experience.
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  • Can Religion Be Understood Philosophically?Robert P. Scharlemann - 1995 - International Journal for Philosophy of Religion 38 (1/3):93 - 101.
  • Does Christian Faith Rule out Human Autonomy?Louis Roy - 2012 - Heythrop Journal 53 (4):606-623.
    Beginning with Kant, modernity has developed the secular dogma that human autonomy is incompatible with obedience to religious law. Can philosophy critique a faulty understanding of both autonomy and obedience? Can theology work out a healthy interaction between the two? In other words, can Christian faith integrate both a redefined autonomy and a redefined obedience?
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  • Does Tillich Have A Hidden Debt To Kant?Stephen R. Palmquist - 2019 - Journal of Philosophical Theological Research 21 (3):73-88.
    After briefly recounting a strange, quasi-mystical experience I had while first reading Immanuel Kant’s Critique of Pure Reason, I devote most of this article to exploring various similarities between theories Kant developed and ideas more commonly associated with Paul Tillich. Hints are drawn from Chris Firestone’s book, Kant and Theology at the Boundaries of Reason, which argues that my interpretation of Kant echoes themes in Tillich’s ontology. Among the themes whose Kantian roots I explore are Tillich’s theories of: God as (...)
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