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  1. Cosmological and Ontological Contingency.Robert Cummings Neville - 2019 - American Journal of Theology and Philosophy 40 (1):54-56.
    Let me begin by giving preliminary definition to the two kinds of contingency named in my title, although I shall argue that the distinction between them gets too complicated to sustain in the long run. Cosmological contingency is the contingency of things within the world upon other things within the world, plus perhaps their own spontaneous creativity. Ontological contingency is the contingency of everything in the world that is determinate in any way upon an ontological ground. That ontological ground cannot (...)
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  • Processing Contingency with Theology: A Defense of Whitehead’s Pragmatism.Lisa Landoe Hedrick - 2019 - American Journal of Theology and Philosophy 40 (1):36-53.
    Contemporary debates about the implications of contingency are understatedly vast. One central question is whether or not a metaphysics of contingency is a contradiction of terms. Of course, how one answers this question in large part depends on what else one means by the terms of the question. Metaphysics, according to Alfred North Whitehead's redescription, is not conceivably the sort of thing one could so much as avoid. Metaphysics is "nothing but the description of the generalities which apply to all (...)
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  • Response to Karen Lebacqz and Stephen Palmquist.Ronald M. Green - 2016 - Journal of Religious Ethics 44 (4):752-759.
    I respond here to the essays by Karen Lebacqz and Stephen Palmquist, beginning with my debt of gratitude to Lebacqz for her understanding of the methodological depth I try to bring to the analysis of bioethical issues. I further illustrate that observation here by reviewing the logic of my approach to the issue of wrongful life. At the same time, in connection with human genetic enhancement, I acknowledge that I may have not properly appreciated the seriousness of the problem of (...)
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  • Subjectivity, Enchantment, and Truth: Frankenberry among the Puritans.Terry F. Godlove - 2016 - American Journal of Theology and Philosophy 37 (1):21-35.
    Philosophers of religion are indebted to Nancy Frankenberry for a trail of important papers and books in which she scouts the line between philosophical and religious thinking. Robert Neville has already conveyed some sense of the breadth and scope of her work—of the difficult landscape through which she has guided us. So I am going to go small. I am going to focus on two clusters of issues that have been central to her thinking. I have had the good fortune (...)
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