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Probabilities in branching structures

In Dennis Dieks, Wenceslao Gonzalo, Thomas Uebel, Stephan Hartmann & Marcel Weber (eds.), Explanation, Prediction, and Confirmation. Springer. pp. 109--121 (2011)

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  1. Nuel Belnap on Indeterminism and Free Action.Thomas Müller (ed.) - 2014 - Wien, Austria: Springer.
    This volume seeks to further the use of formal methods in clarifying one of the central problems of philosophy: that of our free human agency and its place in our indeterministic world. It celebrates the important contributions made in this area by Nuel Belnap, American logician and philosopher. Philosophically, indeterminism and free action can seem far apart, but in Belnap’s work, they are intimately linked. This book explores their philosophical interconnectedness through a selection of original research papers that build forth (...)
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  • Branching in the landscape of possibilities.Thomas Müller - 2012 - Synthese 188 (1):41-65.
    The metaphor of a branching tree of future possibilities has a number of important philosophical and logical uses. In this paper we trace this metaphor through some of its uses and argue that the metaphor works the same way in physics as in philosophy. We then give an overview of formal systems for branching possibilities, viz., branching time and (briefly) branching space-times. In a next step we describe a number of different notions of possibility, thereby sketching a landscape of possibilities. (...)
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  • Pluralists about Pluralism? Versions of Explanatory Pluralism in Psychiatry.Jeroen Van Bouwel - 2014 - In M. C. Galavotti, D. Dieks, W. J. Gonzalez, S. Hartmann, Th Uebel & M. Weber (eds.), New Directions in Philosophy of Science (The Philosophy of Science in a European Perspective Series). Springer. pp. 105-119.
    In this contribution, I comment on Raffaella Campaner’s defense of explanatory pluralism in psychiatry (in this volume). In her paper, Campaner focuses primarily on explanatory pluralism in contrast to explanatory reductionism. Furthermore, she distinguishes between pluralists who consider pluralism to be a temporary state on the one hand and pluralists who consider it to be a persisting state on the other hand. I suggest that it would be helpful to distinguish more than those two versions of pluralism – different understandings (...)
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