If conceptual analysis is possible for finite thinkers, then there must ultimately be a distinction between complex and primitive or irreducible and unanalyzable concepts, by which complex concepts are analyzed as relations among primitive concepts. This investigation considers the advantages of categorizing intentionality as a primitive rather than analyzable concept, in both a historical Brentanian context and in terms of contemporary philosophy of mind. Arguments in support of intentionality as a primitive relation are evaluated relative to objections, especially a recent (...) criticism by Jerry A. Fodor. Against this background, the relation between qualia and intentionality in the understanding of consciousness is explored. (shrink)