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Testing cognitive gadgets

Mind and Language 34 (4):551-559 (2019)

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  1. Aesthetic sense and social cognition: a story from the Early Stone Age.Xuanqi Zhu & Greg Currie - 2019 - Synthese 198 (7):6553-6572.
    Human aesthetic practices show a sensitivity to the ways that the appearance of an artefact manifests skills and other qualities of the maker. We investigate a possible origin for this kind of sensibility, locating it in the need for co-ordination of skill-transmission in the Acheulean stone tool culture. We argue that our narrative supports the idea that Acheulean agents were aesthetic agents. In line with this we offer what may seem an absurd comparison: between the Acheulean and the Quattrocento. In (...)
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  • Cognitive novelties, informational form, and structural-causal explanations.Andrew Buskell - 2020 - Synthese 198 (9):8533-8553.
    Recent work has established a framework for explaining the origin of cognitive novelties—qualitatively distinct cognitive traits—in human beings. This niche construction approach argues that humans engineer epistemic environments in ways that facilitate the ontogenetic and phylogenetic development of such novelties. I here argue that attention to the organized relations between content-carrying informational vehicles, or informational form, is key to a valuable explanatory strategy within this project, what I call structural-causal explanations. Drawing on recent work from Cecilia Heyes, and developing a (...)
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  • Is cultural evolution always fast? Challenging the idea that cognitive gadgets would be capable of rapid and adaptive evolution.Rachael L. Brown - 2021 - Synthese 199 (3-4):8965-8989.
    Against the background of “arms race” style competitive explanations for complex human cognition, such as the Social Intelligence Hypothesis Growing points in ethology, Cambridge University Press, pp 303–317, 1976; Jolly in Science, 10.1126/science.153.3735.501, 1966), and theories that tie complex cognition with environmental variability more broadly The evolution of intelligence, Lawrence Earlbaum and Associates, 2001), the idea that culturally inherited mechanisms for social cognition would be more capable of responding to the labile social environment is a compelling one. Whilst it is (...)
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