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  1. Mukulabhaṭṭa’s Defense of Lakṣaṇā: How We Use Words to Mean Something Else, But Not Everything Else.Malcolm Keating - 2013 - Journal of Indian Philosophy 41 (4):439-461.
    We frequently use single words or expressions to mean multiple things, depending upon context. I argue that a plausible model of this phenomenon, known as lakṣaṇā by Indian philosophers, emerges in the work of ninth-century Kashmiri Mukulabhaṭṭa. His model of lakṣaṇā is sensitive to the lexical and syntactic requirements for sentence meaning, the interpretive unity guiding a communicative act, and the nuances of creative language use found in poetry. After outlining his model of lakṣaṇā, I show how arthāpatti, or presumption, (...)
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  • On Arthāpatti.Nirmalya Guha - 2016 - Journal of Indian Philosophy 44 (4):757-776.
    Arthāpatti does not depend on observation of pervasion or background belief. It is certain in the sense that when S cognizes P through postulation, no other epistemic instrument would invalidate P. The Naiyāyika tries to reduce postulation to anumāna and/or tarka. I shall argue that it is neither. Due to its explanatory role, one may think that postulation plays an essential role in lakṣaṇā or indication. But this too is a misconception. Both tarka and lakṣaṇā depend on observation and background (...)
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