Local knowledge (both technological and sociological) and communication systems represent a logical starting point and a rich body of resources for successful agricultural research, development, and extension (RD&E). Drawing upon concrete examples from Asia, Africa, and Latin America, this essay presents an overview of definitions, topics, and applications of local knowledge in agricultural RD&E. Also noted are caveats, future research and training needs, and human values issues related to the study and utilization of local knowledge systems and their products.

This paper outlines some flaws of the faddist social forestry movement that is currently sweeping Canada's volunteer NGOs. Typically, these include: Canadian NGOs' ignorance of tropical ecology; their inability to adequately communicate with the Third World clientel because of the socio-cultural barriers; a propensity to undertake numerous development projects and thus seek to bloat their organizations so as to claim federal government grants; and most of all, complaints of alleged racism against NGOs by Canada's ethnic minorities who are kept out (...) of the development field. Impacts on the Third World development of each of these flaws are briefly noted. The paper concludes by offering some recommendations for improving Canadian volunteer NGOs' performance in social forestry in the Third World. (shrink)

The decimation of the Sundarbans has resulted from attempts to satisfy short-term demands by exhausting the chances of satisfying future demands. The forest cannot be preserved by a policy that under-valorizes the urgency of the short-term needs or by a policy that is imposed from above, but it may be by social forestry. Social forestry augments the supply of forest products from non-forest lands, and, most significantly, includes the users in developing appropriate forest policies.