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  1. Re-orientation: Marriage, heteronormativity and heterodox paths.Heather Brook - 2018 - Feminist Theory 19 (3):345-367.
    ‘Hetero’ (from the Greek, ‘different’) is most familiar to us in its attachment as a prefix to ‘sexuality’. In gender studies, sexuality studies and feminist scholarship, heterosexuality is routinely contrasted with homosexuality, and this contrast is often mapped over the opposition of heteronormative versus queer (ideas, practices, effects). These word-pairs (heterosexual and homosexual; heteronormative and queer) tend to operate dichotomously – that is, in exclusive, exhaustive and hierarchically ordered ways. Taking up Sara Ahmed’s work on orientation, this article experiments with (...)
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  • A Pluralist Approach to ‘the International’ and Human Rights for Sexual and Gender Minorities.Po-Han Lee - 2021 - Feminist Review 128 (1):79-95.
    Queer theorists have considered the problems concerning the political strategy of using LGBT rights to justify racist xenophobia and using homo/transphobia to consolidate heterosexist nationalism. Their timely interventions are important in exposing state violence in the name of human rights and sovereign equality, but they have offered no alternative. They may also have reinforced the assumption of state science. This assumption is based on a trinity structure of the nation-state-sovereignty of ‘modern, self-determining men’, who are against each other and thereby (...)
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