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Sartre and Sexism

Philosophy and Literature 14 (2):340-347 (1990)

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  1. Revisiting Sartre on the question of religion.Stuart Z. Charmé - 2000 - Continental Philosophy Review 33 (1):1-26.
    Jean-Paul Sartre''s position on religion has traditionally been reduced to variations of his well-known atheism. This is a result of collapsing the distinction between religion and theism, as both critics and supporters of Sartre have commonly done. Consequently, attention to Sartre''s persistent and pervasive concern with religious ideas, symbols, and experiences has been neglected. While the religious implications of Sartre''s thought have mostly been considered in relation to Christian theology, other newer areas of religious studies suggest additional avenues for considering (...)
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  • Sartres und Beauvoirs Antinaturalismus als Kritik am Geschlechterverhätnis in der Moderne.Susanne Moser - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (1):18-32.
    Sartre's and Beauvoir's Antinaturalism as Critique of the Concepts of Gender Relations in ModernitySartre's and Beauvoir's antinaturalism can be seen as the rejection of the attribution of some particu-lar "nature" to specific social groups in order to deny essential aspects of their human being or even of their humanity as such. Since the existential approach starts from the lived experience and includes praxis as a crucial factor of becoming oneself, it makes possible to show some phenomena of human being and (...)
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  • Identity Politics and Dialectical Reason: Beyond an Epistemology of Provenance.Sonia Kruks - 1995 - Hypatia 10 (2):1 - 22.
    Identity politics is important within feminism. However, it often presupposes an overly subjectivist theory of knowledge that I term an epistemology of provenance. I explore some works of feminist standpoint theory that begin to address the difficulties of such an epistemology. I then bring Sartre's account of knowledge in the Critique of Dialectical Reason to bear on these difficulties, arguing that his work offers tools for addressing them more adequately.
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