Switch to: References

Citations of:

“Selves”

Mind 58 (231):355-358 (1949)

Add citations

You must login to add citations.
  1. The biological function paradigm applied to the immunological self-non-self discrimination: Critique of Tauber's phenomenological analysis. [REVIEW]Wilfried Allaerts - 1999 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30 (1):155-171.
    Biological self reference idioms in brain-centered or nervous-system-centered self determination of the consious Self reveal an interesting contrast with biological self-determination by immunological self/non-self discrimination. This contrast is both biological and epistemological. In contrast to the consciousness conscious of itself, the immunological self-determination imposes a protective mechanism against self-recognition (Coutinho et al. 1984), which adds to a largely unconscious achievement of the biological Self (Popper 1977; Medawar 1959). The latter viewpoint is in contrast with the immunological Self-determination as an essentially (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • A Quantitative History of Ordinary Language Philosophy.J. D. Porter & Nat Hansen - 2023 - Synthese 201 (6):1–36.
    There is a standard story told about the rise and fall of ordinary language philosophy: it was a widespread, if not dominant, approach to philosophy in Great Britain in the aftermath of World War II up until the early 1960s, but with the development of systematic approaches to the study of language—formal semantic theories on one hand and Gricean pragmatics on the other—ordinary language philosophy more or less disappeared. In this paper we present quantitative evidence to evaluate the standard story (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • There is no problem of the self.Eric T. Olson - 1998 - Journal of Consciousness Studies 5 (5-6):645-657.
    Because there is no agreed use of the term 'self', or characteristic features or even paradigm cases of selves, there is no idea of "the self" to figure in philosophical problems. The term leads to troubles otherwise avoidable; and because legitimate discussions under the heading of 'self' are really about other things, it is gratuitous. I propose that we stop speaking of selves.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   19 citations