In a context of global change, inland navigation transport has gained interest with economic and environmental benefits. The development of this means of conveyance requires the improvement of its management rules to deal with the increase of navigation and the potential impact of global change. To achieve this aim, it is first necessary to have a better knowledge about the dynamics of inland navigation networks and their interaction with the environment. Second, the potential effects of global change have to be (...) anticipated. This article focuses on the modeling of inland navigation reaches. An inland navigation network is a large-scale distributed system composed of several interconnected reaches. These reaches are characterized by non-linearities, time delays, and generally no significant slope. To deal with these particularities, a gray-box model is proposed. It consists in determining the delays according to the physical characteristics of the system. The parameters of the model are identified with measured data. The gray-box model is used to reproduce the dynamics of the Cuinchy–Fontinettes reach located in the north of France. (shrink)

Abstract:This article will analyze the feeling of restlessness that we discover in the representation of the border areas, seen as extreme and paradigmatic landscapes of contemporary society. The analysis is based on three narrative works of current Catalan literature: Dies de frontera (Frontier days; 2014) by Vicenç Pagèsa; La pell de la frontera (The skin of the frontier; 2014) by Francesc Serés, and L'horitzó primer (The first horizon; 2014) by Joan Todó. Traditional Catalan—and European—literature, has long since lent great (...) weight to literary representation of landscape in the creation of identity and culture. Now, however, with the desolate, degraded and forgotten landscapes of the peripheries and borders, the narrative of place speaks to us of personal and collective crises. In recent decades, academics speak of a spatial turn in the humanities, and some even talk of a shift in civilization tied to the landscape. Catalan fiction is a good example of this shift. We shall analyze these three books to see how this place is perceived aesthetically and define the feeling of disquiet and restlessness which emerges, in the end, from these specific and deeply human observations. (shrink)

Afrontamos un tema tan particular como el propuesto desde una perspectiva historicista con la voluntad de insertar aquello que podríamos simplemente observar dentro de los textos en una corriente que iría más allá de la mera sincronía o el apunte estético. Pensamos, por lo tanto, que un acercamiento diacrónico a la obra puede poner de relieve un sentido más luminoso y completo. Sería, en este sentido, una corriente evidentemente más ancha y difusa que desembocaría en la posibilidad de crear una (...) obra cuyas características no afloran arbitrariamente, sino que constituyen el producto provisional de un proceso aún activo. Partimos de un hecho evidente: las ciudades han sufrido a lo largo de los últimos doscientos años un proceso de cambio sin precedentes. Sobre esa base, situaremos a Gil de Biedma, voz surgida en una ciudad –conviene recordarlo– cuya vocación europea es para bien y para mal única en España, en una cima virtual sobre cuyas faldas y en diferentes cotas iremos situando distintos textos, ideas diversas. Digo textos y no autores a sabiendas y refiriéndome siempre al estrecho territorio que respecta a la ciudad. (shrink)

El movimiento educativo Filosofía para niños y niñas pretende que los estudiantes desde la más tierna infancia sean capaces de pensar por sí mismo de manera efectiva y afectiva. Para ello activamos tres dimensiones del pensamiento: pensamiento crítico, pensamiento creativo, y pensamiento cuidadoso. Palabras clave: filosofía, pensar, autonomía, critico, creativo, cuidadoso.

L'oeuvre de ce Catalan s'inscrit à la rencontre de Saint-Augustin, Saint Anselme, Saint Bernard... Sebond parvient à définir une sorte de "socratisme chrétien". Dans son "Liber creaturarum" il apparaît à la fois comme théologien, philosophe humaniste et apologiste de la foi.

Environmental sensitivity and Christianism Contemporary environmental sensitivity has characterized for decades the emerging culture in the developed world. It is not yet mainstream in influencing behavior at a global level, as the growing environmental impact of consumerism testifies particularly to it. Present day environmental sensitivity seems somehow at odds with Christianism, charged for decades alongside Judaism with major responsibility in the environmental crisis. This paper explains and discusses on seven interlinked aspects of the environmental value amply recognized across environmentalism. In (...) examining them, Christian environmentalism learns particularly some demands of the Christian vocation that may remain neglected and demand a moral conversion both of Christians and of no non-Christians and non-believers. In accepting this demand, the Christian discerns the life-giving presence of Christ in many traits of the environmental sensitivity and culture. This encounter offers grounds for a reciprocal understanding and enrichment of Christians and non-believers or non-Christians, towards the attainment of a wider and deeper respect of environmental and human shared values. (shrink)

Objetivo general: Analizar la evolución del estudio de las necesidades humanas desde los autores clásicos hasta los teóricos actuales. Metodología: Revisión bibliográfica de las necesidades humanas desde distintas perspectivas de las ciencias sociales. Resultados: En las grandes corrientes científicas que teorizan sobre las necesidades humanas, se observan distintas maneras de conceptualizarlas, aunque en su mayoría contemplan las necesidades como constructo social, que puede interpretarse vinculado al momento socio-histórico.

Because of the impact of Islam in the development of Arab culture, the first Arabic thinkers were theologians. Their main concern was not to prove God's existence or his creation of the world (both these facts being obvious in their view), but to solve questions related to human destiny. They argued about such questions as whether the Muslim who had committed a major sin had thereby lost his faith and deserted the community of believers, and about the exact status of (...) human freedom. This second question was particularly perplexing since, if a person is the author of his own acts and therefore responsible for them, God's power would be curtailed, but on the other hand, if the person is not responsible, his freedom of action is suppressed and God would be unjust in punishing him for his bad deeds. (I make no distinction here between the terms “God” and “Allah,” since for Muslim authors the God of Islam is also the God of Judaism and Christianity.). (shrink)

This article describes and discusses the ideas of Patrick Heelan about the nature of visual perception, which he argues as not being intrinsically Euclidian, but rather as being described both in Euclidian and not-Euclidian geometries. Another objective is to place Heelan’s ideas in the context of the attempts to grasp the nature of science from the hermeneutical standpoint, in agreement with the so called analytical philosophy of science, noticing that his philosophical perspective is determined by phenomenology, in particular that inspired (...) by Heidegger. Heelan’s phenomenology and philosophy of science are innovative and original deserving to be described and analysed. It is proposed that the investigation of Heelan’s project opens up new perspectives in both phenomenology and philosophy of science. (shrink)

Through the analysis of the thought of Mach and Duhem, who have felt the need to re-evaluate the relationship between metaphysics and physics, we study in what measure the authors had a position relating to an eventual weakening of the traditional epistemic criteria, which were until their time used for the evaluation of scientific theories, and those criteria should respect the distinction between fact and value. We investigate the way each argues for a division between science and metaphysics, as well (...) as the reasons for this. For both authors, adopting mechanicism as the basis for modern science is in the origin of the emergence of the materialist metaphysics, which should now be abandoned. Every metaphysics built from physical results would be a disrespect to the distinction between fact and value. Duhem and Mach argue for a new role for the common sense, which should not be taken as the source of error anymore. (shrink)

What new forms of ethical engagement are emerging in naturecultural worlds? In this paper I explore the example of the practical ethics of the permaculture movement. I put these in dialogue first with new approaches to ethics in biopolitics and naturecultures and second with a reading of feminist care ethics. Across this discussion I focus on the potential of ethos transformations experienced through everyday doings to promote ethical obligations of care. If we are living in a naturecultural world where politics (...) and ethics conflate in biopolitics, the permaculture movement is an example of an alter-biopolitical intervention. It works within bios with an ethics of collective empowerment that puts caring at the heart of its search of alternatives for hopeful flourishing for all beings. (shrink)

Taking a detour to reach a goal is intelligent behavior based on making inferences. The main purpose of the present research is to show how such apparently complex behavior can emerge from basic mechanisms such as contextual categorisation and goal attribution when perceiving people. We presentacacia (Action by Contextually Automated Categorising Interactive Agents), a computer model implemented using StarLogo software, grounded in the principles of Artificial Life (Al), capable of simulating the behavior of a group of agents with a goal (...) (for instance, to find a treasure in a treasure hunt ) in an environment where obstacles mask the goal site. The results of the simulations show that agents reach the goal the fastest when they follow each other and take detours. We argue that these results indicate that intelligent adaptive behavior is based on the contextual categorisation of environmental constrainst (that is, obstacles and other agents). (shrink)

This paper has a double purpose: firstly, to assess the importance of seiðr magic rituals and of its practitioners within the social and mythological framework of Old norse-icelandic Literature. Secondly, by means of the analysis of certain scenes in The Saga of Gísli Súrsson, i aim to demonstrate that the inclusion of magic-religious motifs in the Sagas of icelanders has a triple objective: to provide a model to help understand apparently inexplicable phenomena, to intensify the tragic tone of the plot (...) and finally to depict those involved in the performance of seiðr in a very negative light. (shrink)

What new forms of ethical engagement are emerging in naturecultural worlds? In this paper I explore the example of the practical ethics of the permaculture movement. I put these in dialogue first with new approaches to ethics in biopolitics and naturecultures and second with a reading of feminist care ethics. Across this discussion I focus on the potential of ethos transformations experienced through everyday doings to promote ethical obligations of care. If we are living in a naturecultural world where politics (...) and ethics conflate in biopolitics, the permaculture movement is an example of an alter-biopolitical intervention. It works within bios with an ethics of collective empowerment that puts caring at the heart of its search of alternatives for hopeful flourishing for all beings. (shrink)

What new forms of ethical engagement are emerging in naturecultural worlds? In this paper I explore the example of the practical ethics of the permaculture movement. I put these in dialogue first with new approaches to ethics in biopolitics and naturecultures and second with a reading of feminist care ethics. Across this discussion I focus on the potential of ethos transformations experienced through everyday doings to promote ethical obligations of care. If we are living in a naturecultural world where politics (...) and ethics conflate in biopolitics, the permaculture movement is an example of an alter-biopolitical intervention. It works within bios with an ethics of collective empowerment that puts caring at the heart of its search of alternatives for hopeful flourishing for all beings. (shrink)

El objetivo de este artículo es analizar el uso del término cáncer desde una perspectiva social y su representación en la prensa española a comienzos del siglo xx, en los periódicos La Vanguardia y ABC. A partir de la hemeroteca digital de ambos medios se seleccionaron todas y cada una de las veces que se pudo identificar el término «cáncer» y su aplicación metafórica desde una perspectiva de problemática social, procediéndose a la descripción de los rasgos significativos y al análisis (...) del discurso. Encontramos un uso de la palabra cáncer como metáfora social a lo largo del periodo estudiado, siendo común extender la metáfora del cuerpo enfermo a situaciones de orden político o social. El cáncer es una enfermedad con un gran impacto en nuestra sociedad, cuya utilización metafórica es descriptiva y expresa el deseo del cambio, pero su empleo puede comportar la estigmatización de los enfermos afectados por esta patología. Palabras clave: cáncer, metáfora, sociedad, prensa, España.The objective of this article is to analyze the use of the term cancer from a social perspective and its representation in the Spanish press at the beginning of the 20th Century, in the newspapers La Vanguardia and ABC. From the digital mass media library, each and every one of the times that the term «cancer» and its metaphorical application could be identified from a perspective of the social problem was selected, proceeding to the description of the essential features and the discourse analysis. A use of the word cancer as a social metaphor was found throughout the studied period, being common to extend the metaphor of the sick body in situations of political or social order. Cancer is a disease with a great impact on our society, metaphorical use is descriptive and expresses the desire for change, but its use may involve the stigmatization of patients affected by this pathology. Key words: cancer, metaphor, society, press, Spain. (shrink)

Ante los indicadores de insostenibilidad ambiental y social, se busca un enfoque educativo eficaz que contribuya a revertirla. A tal efecto, se propone una educación moral, que no se centre tanto en contenidos como en facilitar que cada estudiante aprenda a buscarlos, hacerlos propios y los traduzca en compromisos de conducta personal. La propuesta educativa se presenta ejemplificada en una asignatura concreta, que sirve de hilo expositivo y ejemplo de aplicación. Tras una breve introducción sobre los indicadores de insostenibilidad, se (...) presenta la planificación, metodología y objetivo de la asignatura. A continuación, se reflexiona sobre dos de los obstáculos a los que se enfrenta la educación moral en la actualidad: la fragmentación del saber y la dificultad para que los aprendizajes teóricos se traduzcan en conductas. Por último, se exploran dos oportunidades para la educación moral que pueden facilitar ese vínculo: la búsqueda de las causas profundas de problemas ambientales y sociales actuales, y el empleo de la belleza. (shrink)

Vers la fin des années 1750, une Académie de Mathématiques fut créée au sein de l’Académie Militaire de la Garde du Corps à Madrid, dirigée par Pedro Padilla jusqu’à sa fermeture en 1760. En 1753, Padilla commença à publier son Cours Militaire de Mathématiques pour l’usage de cette Académie. Le besoin de textes mathématiques en espagnol dans le domaine militaire a conduit à la création en 1757 de la Société Royale Militaire de Mathématiques à Madrid sous la direction de Pedro (...) de Lucuce, lui aussi directeur de l’Académie Militaire de Mathématiques de Barcelone depuis 1738. Les membres de la Société ont été chargés de l’élaboration d’un cours complet dans lequel les mathématiques étaient considérées comme essentielles à la formation militaire des officiers artilleurs et des ingénieurs militaires. La Société, supprimée en 1760, a réussi à réunir une excellente bibliothèque scientifique et technique servant à son tour à fournir des futures bibliothèques militaires. Le but de cette contribution est d’explorer et de comparer la manière dont l’étude des mathématiques a été abordée dans ces deux cas. Toward the end of 1750, an Academy of Mathematics was established within the Military Academy of Royal Guards of Madrid that was managed by Pedro Padilla until it closed in 1760. In 1753, Padilla authored and published his Military Course of Mathematics for the specific use by this Academy. The further need for mathematical texts in Spanish for military training coursework led to the founding of the Royal Military Society of Mathematics of Madrid in 1757 under the direction of Pedro de Lucuce, the headmaster of the Barcelona Military Academy of Mathematics since 1738. The members of this Society were entrusted with producing a comprehensive course program in which mathematics was considered and presented as essential to training of military engineers and gunners. The Society of Mathematics was dissolved in 1760 but had succeeded in building an extensive scientific and technical book depository that later served as a valuable resource supplying other military libraries. The aim of this contribution is to explore and compare how the study of mathematics was approached in these two cases. (shrink)

Vers la fin des années 1750, une Académie de Mathématiques fut créée au sein de l’Académie Militaire de la Garde du Corps à Madrid, dirigée par Pedro Padilla (1724-1807?) jusqu’à sa fermeture en 1760. En 1753, Padilla commença à publier son Cours Militaire de Mathématiques (1753 -1756) pour l’usage de cette Académie. Le besoin de textes mathématiques en espagnol dans le domaine militaire a conduit à la création en 1757 de la Société Royale Militaire de Mathématiques à Madrid sous la (...) direction de Pedro de Lucuce (1692-1779), lui aussi directeur de l’Académie Militaire de Mathématiques de Barcelone depuis 1738. Les membres de la Société ont été chargés de l’élaboration d’un cours complet dans lequel les mathématiques étaient considérées comme essentielles à la formation militaire des officiers artilleurs et des ingénieurs militaires. La Société, supprimée en 1760, a réussi à réunir une excellente bibliothèque scientifique et technique servant à son tour à fournir des futures bibliothèques militaires. Le but de cette contribution est d’explorer et de comparer la manière dont l’étude des mathématiques a été abordée dans ces deux cas. Toward the end of 1750, an Academy of Mathematics was established within the Military Academy of Royal Guards of Madrid that was managed by Pedro Padilla (1724-1807?) until it closed in 1760. In 1753, Padilla authored and published his Military Course of Mathematics (1753-1756) for the specific use by this Academy. The further need for mathematical texts in Spanish for military training coursework led to the founding of the Royal Military Society of Mathematics of Madrid in 1757 under the direction of Pedro de Lucuce (1692-1779), the headmaster of the Barcelona Military Academy of Mathematics since 1738. The members of this Society were entrusted with producing a comprehensive course program in which mathematics was considered and presented as essential to training of military engineers and gunners. The Society of Mathematics was dissolved in 1760 but had succeeded in building an extensive scientific and technical book depository that later served as a valuable resource supplying other military libraries. The aim of this contribution is to explore and compare how the study of mathematics was approached in these two cases. (shrink)

El artículo analiza la función de la teología cristiana en la sociedad actual. A tal fin, el autor comienza por sintetizar los elementos más característicos de la sociedad que se está gestando. En segundo lugar, propone la necesidad de una mediación cultural para la comunicación del evangelio. Seguidamente, el autor reclama el necesario diálogo de la teología con la cultura y la universidad. Y el estudio termina por presentar sintéticamente el papel de los centros superiores de enseñanza de la teología, (...) según las recomendaciones de la Veritatis Gaudium del papa Francisco. (shrink)

Estudio sobre el Derecho Penal agrupandolos en tres apartados, uno general, otro destinado a la función de la pena y un tercero dedicado a aspectos centrales de la teoría del delito.

The subtle thought of care -- Knowledge politics -- Assembling neglected "things" -- Thinking with care -- Touching visions -- Speculative ethics in antiecological times -- Alterbiopolitics -- Soil times: the pace of ecological care.