Results for 'Shigeo Yamada'

269 found
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  1.  10
    Correspondence of Tiglath-pileser III and Sargon II from Calah/Nimrud. By Mikko Luukko.Shigeo Yamada - 2021 - Journal of the American Oriental Society 137 (4).
    The Correspondence of Tiglath-pileser III and Sargon II from Calah/Nimrud. By Mikko Luukko. State Archives of Assyria, vol. 19. Helsinki: Neo-Assyrian Text Corpus Project, 2012. Pp. lxxiv + 287, 3 plts., illus. $89.50.
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  2.  10
    The Construction of the Assyrian Empire: A Historical Study of the Inscriptions of Shalmaneser III (859-824 B.C.) Relating to His Campaigns in the West. [REVIEW]A. Fuchs & Shigeo Yamada - 2002 - Journal of the American Oriental Society 122 (3):594.
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  3.  17
    The Royal Inscriptions of Tiglath-pileser III and Shalmaneser V , Kings of Assyria. By Hayim Tadmor and Shigeo Yamada. The Royal Inscriptions of the Neo-Assyrian Period, vol. 1. Winona Lake, Ind. : Eisenbrauns, 2011. Pp. xxiii + 211. $59.50. [REVIEW]Barbara N. Porter - 2021 - Journal of the American Oriental Society 135 (2):351-353.
    The Royal Inscriptions of Tiglath-pileser III and Shalmaneser V, Kings of Assyria. By Hayim Tadmor and Shigeo Yamada. The Royal Inscriptions of the Neo-Assyrian Period, vol. 1. Winona Lake, Ind.: Eisenbrauns, 2011. Pp. xxiii + 211. $59.50.
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  4. Taking aim at the truth.Masahiro Yamada - 2012 - Philosophical Studies 157 (1):47-59.
    One prominent feature of belief is that a belief cannot be formed at will. This paper argues that the best explanation of this fact is that belief formation is a process that takes aim at the truth. Taking aim at the truth is to be understood as causal responsiveness of the processes constituting belief formation to what facilitates achieving true beliefs. The requirement for this responsiveness precludes the possibility of belief formation responding to intentions in a way that would count (...)
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  5.  3
    Ningen kōdō no benshōhō.Shigeo Hayashida - 1987 - Tōkyō: Shiraishi Shoten.
  6.  4
    Defection-free exchange mechanisms based on an entry fee imposition.Shigeo Matsubara & Makoto Yokoo - 2002 - Artificial Intelligence 142 (2):265-286.
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  7.  16
    Lattice images of Nb22O54and V6O13in the 1000 kV electron microscope.Shigeo Hoeiuchi & Yoshio Matsui - 1974 - Philosophical Magazine 30 (4):777-787.
  8.  10
    Growth of prismatic dislocation loops caused by the absorption of vacancies released from G.P. zones on reversion.Shigeo Horiuchi - 1970 - Philosophical Magazine 21 (171):623-626.
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  9.  33
    Conjunctive normal forms and weak modal logics without the axiom of necessity.Shigeo Ōhama - 1984 - Notre Dame Journal of Formal Logic 25 (2):141-151.
  10. Gendai tetsugaku no sekkei.Munemutsu Yamada - 1978
  11. Japanese tort-case dataset for rationale-supported legal judgment prediction.Hiroaki Yamada, Takenobu Tokunaga, Ryutaro Ohara, Akira Tokutsu, Keisuke Takeshita & Mihoko Sumida - forthcoming - Artificial Intelligence and Law:1-25.
    This paper presents the first dataset for Japanese Legal Judgment Prediction (LJP), the Japanese Tort-case Dataset (JTD), which features two tasks: tort prediction and its rationale extraction. The rationale extraction task identifies the court’s accepting arguments from alleged arguments by plaintiffs and defendants, which is a novel task in the field. JTD is constructed based on annotated 3477 Japanese Civil Code judgments by 41 legal experts, resulting in 7978 instances with 59,697 of their alleged arguments from the involved parties. Our (...)
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  12. Ronkō.Katsumi Yamada & Ch ung Wang - 1983 - Tōkyō: Meitoku Shuppansha. Edited by Makoto Watamoto.
     
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  13. Haideggā.Shigeo Arai - 1970
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  14.  5
    Nihonteki nihirizumu no yukue: Shōbō genzō to Takeda Taijun.Shigeo Fujimoto - 2011 - Okayama-shi: Daigaku Kyōiku Shuppan.
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  15. Geijutsu ni okeru yuibutsu-benshōhō no shomondai.Shigeo Hayashida - 1948
     
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  16. Kyōyō to shite no rinrigaku.Shigeo Hayashi - 1977
     
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  17. Mujun ni ikiru jinseiron: Marukusu shugi to Bukkyō no setten.Shigeo Hayashida - 1967 - Tōkyō: Genbunsha.
     
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  18. Inoue Enryō to seiyō shisō.Shigeo Saitō (ed.) - 1988 - Tōkyō: Tōyō Daigaku Inoue Enryō Kinen Gakujutsu Shinkō Kikin.
     
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  19.  4
    Gu dai dong Ya zhe xue yu ke ji wen hua: Shantian Qing'er lun wen ji.Keiji Yamada - 1996 - Shenyang Shi: Liaoning sheng xin hua shu dian fa xing.
  20.  3
    Zur Naturrechtslehre von Johannes Messner und ihrer Rezeption in Japan.Hideshi Yamada & Johannes Michael Schnarrer - 1996 - [Wien: Herold. Edited by J. Michael Schnarrer.
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  21.  31
    The Myth of Zen in the Art of Archery.Yamada Shōji - 2001 - Japanese Journal of Religious Studies 28 (1-2):1-30.
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  22. Seiji no jissenteki seikaku.Shigeo Yoshitomi - 1948
     
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  23.  1
    Zui Tō no Bukkyō.Shigeo Kamata - 1994 - Tōkyō: Tōkyō Daigaku Shuppankai.
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  24.  9
    The Dialogical Imperative: A Christian Reflection on Interfaith Encounter.Shigeo H. Kanda & David Lochhead - 1992 - Buddhist-Christian Studies 12:283.
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  25.  5
    Seikatsu to ronri: ninshō no rogosu o motomete = A life and logic: searching for "logos" of grammatical person.Shigeo Kawazu - 2020 - Tōkyō-to Meguro-ku: Hokuju Shuppan.
    人間存在の総体性の回復、人称的対立における和解と統合の試み。日々の風景、断想、聖書研究等も収録。.
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  26. Zadankai kotoba.Shigeo Kawamoto (ed.) - 1977 - Taishukan Shoten.
     
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  27.  9
    Culture and civilization in the distribution of books in Indonesia.Shigeo Minowa - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10 (1):18-21.
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  28.  9
    The takeoff phenomenon: Is there a theory of book development?Shigeo Minowa - 1991 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2 (3):140-144.
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  29.  9
    Why Japan's book industry is not in crisis.Shigeo Minowa - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 3 (2):90-93.
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  30.  13
    Bushidō: Nihon no kokoro = Bushido and the Japanese spirit.Shigeo Momose - 2015 - Tōkyō-to Shinjuku-ku: Daisan Kikaku Shuppan. Edited by Isao Shinohara & Masanao Ikeuchi.
    日本初の“日英対訳版”登場!今こそ日本精神の源流を学ぶ時。「武士道」は、人類最高の指導理念です。本書は「武士道」の全てが分かる珠玉の一冊。ぜひ、世界の人々に「日本精神」を知って欲しい。.
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  31.  18
    対話的分類学習による Web ページの部分更新モニタリング.Nakai Yuki Yamada Seiji - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:614-621.
    This paper describes an automatic monitoring system that constantly checks partial update in Web pages and notifies them to a user. While one of the most important advantages of the WWW is update of Web pages, we need to constantly check them out and this task takes much cognitive load. Thus applications to automatically check update of Web pages have been developed, however they can not deal with partial update like update in a particular cell in a table in a (...)
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  32.  23
    ページ情報エージェントの組織化による Web 検索エンジンの適応インタフェース.Murase Fumihiko Yamada Seiji - 2001 - Transactions of the Japanese Society for Artificial Intelligence 16:46-54.
    In this paper, we develop an organization method of page information agents for adaptive interface between a user and a Web search engine. Though a Web search engine indicates a hit list of Web pages to user’s query using a large database, they includes many useless ones. Thus a user has to select useful Web pages from them with page information indicated on the hit list, and actually fetch the Web page for investigating the relevance. Unfortunately, since the page information (...)
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  33.  22
    Cross-Cultural Differences in the Valuing of Dominance by Young Children.Rawan Charafeddine, Hugo Mercier, Takahiro Yamada, Tomoko Matsui, Mioko Sudo, Patrick Germain, Stéphane Bernard, Thomas Castelain & Jean-Baptiste Van der Henst - 2019 - Journal of Cognition and Culture 19 (3-4):256-272.
    Developmental research suggests that young children tend to value dominant individuals over subordinates. This research, however, has nearly exclusively been carried out in Western cultures, and cross-cultural research among adults has revealed cultural differences in the valuing of dominance. In particular, it seems that Japanese culture, relative to many Western cultures, values dominance less. We conducted two experiments to test whether this difference would be observed in preschoolers. In Experiment 1, preschoolers in France and in Japan were asked to identify (...)
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  34.  13
    Music of a Thousand Autumns: The Tōgaku Style of Japanese Court MusicMusic of a Thousand Autumns: The Togaku Style of Japanese Court Music.Shigeo Kishibe & Robert Garfias - 1978 - Journal of the American Oriental Society 98 (2):185.
  35. Notes and News.Shigeo Kojima - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (8):224.
     
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  36. Rekishi to tetsugaku to no taiwa.Shigeo Komatsu - 1974 - Heibonsha.
     
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  37. Tetsugaku to jiyū.Shigeo Komatsu & Hiroshi Tanaka - 1981 - Ochanomizu Shobo. Edited by Hiroshi Tanaka.
     
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  38.  7
    The Symbolic Image of Ancestors in the Church of World Messianity.Yutaka Tisdall-Yamada - 1991 - Japanese Journal of Religious Studies 18 (2/3):151-164.
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  39.  99
    Buddhism and Christianity in Japan: From Conflict to Dialogue, 1854-1899.Shigeo H. Kanda - 1989 - Philosophy East and West 39 (1):95-96.
  40. Free Will and the Divergence Problem.Takuo Aoyama, Shogo Shimizu & Yuki Yamada - 2015 - Annals of the Japan Association for Philosophy of Science 23:1-18.
    This paper presents what the authors call the ‘divergence problem’ regarding choosing between different future possibilities. As is discussed in the first half, the central issue of the problem is the difficulty of temporally locating the ‘active cause’ on the modal divergent diagram. In the second half of this paper, we discuss the ‘second-person freedom’ which is, strictly, neither compatibilist negative freedom nor incompatibilist positive freedom. The divergence problem leads us to two hypothetical views (i.e. the view of single-line determination (...)
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  41.  42
    Biographies of scientists and public understanding of science.Sugiyama Shigeo - 1999 - AI and Society 13 (1-2):124-134.
    In referring to biographies of Edison as examples, the following are shown: the image of a scientist or an engineer in biographies has dramatically changed over time; the images produced anew in each period fitted well to the social milieu of the day; biographies therefore acquired a large readership and contributed to informing to the public of the value of science and technology and the necessity of promoting them. It is also pointed out that a new image of scientist or (...)
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  42. Nihon seishin shi yō ron.Shigeo Suzuki - 1942
     
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  43. Sekaikan, kokkakan, jinseikan.Shigeo Suzuki - 1942
  44. Yūken tetsugaku.Shigeo Suzuki - 1940
     
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  45.  23
    Young Man Shinran: A Reappraisal of Shinran's Life.Shigeo H. Kanda - 1989 - Philosophy East and West 39 (3):359-361.
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  46.  73
    American-Japanese cultural differences in judgements of emotional expressions of different intensities.David Matsumoto, Theodora Consolacion, Hiroshi Yamada, Ryuta Suzuki, Brenda Franklin, Sunita Paul, Rebecca Ray & Hideko Uchida - 2002 - Cognition and Emotion 16 (6):721-747.
  47. Logic, Rationality, and Interaction (LORI 2017, Sapporo, Japan).Alexandru Baltag, Jeremy Seligman & Tomoyuki Yamada (eds.) - 2017 - Springer.
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  48.  5
    Seimei rinri: 21-seiki no gurōbaru baioeshikkusu.Hyakudai Sakamoto, Kiyoshi Aoki & Takao Yamada (eds.) - 2005 - Tōkyō: Hokuju Shuppan.
    劇的転換を求められている新たな生命倫理の案内書。従来、医療分野に集中しがちであった内容を生命科学全体とさらに関連する社会的緊急課題―環境・人口・難民・人種などにまで拡大、包括して最適任者が興趣ある解説 で応える。.
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  49. Three-Valued Temporal Logic Q t and Future Contingents.Seiki Akama, Yasunori Nagata & Chikatoshi Yamada - 2008 - Studia Logica 88 (2):215-231.
    Prior's three-valued modal logic Q was developed as a philosophically interesting modal logic. Thus, we should be able to modify Q as a temporal logic. Although a temporal version of Q was suggested by Prior, the subject has not been fully explored in the literature. In this paper, we develop a three-valued temporal logic $Q_t $ and give its axiomatization and semantics. We also argue that $Q_t $ provides a smooth solution to the problem of future contingents.
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  50. A three-valued temporal logic for future contingents.Seiki Akama, Yasunori Nagata & Chikatoshi Yamada - 2007 - Logique Et Analyse 198:99-111.
     
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