Results for 'Rennie Johnston'

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  1.  9
    Whose side, whose research, whose learning, whose outcomes.Rennie Johnston - 2000 - In Helen Simons & Robin Usher (eds.), Situated ethics in educational research. New York: Routledge. pp. 69.
  2. The nature of learning and its implications for research on learning from museums.Léonie J. Rennie & David J. Johnston - 2004 - Science Education 88 (S1):S4 - S16.
  3. Better Than Mere Knowledge? The Function of Sensory Awareness.Mark Johnston - 2006 - In Tamar Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press. pp. 260--290.
  4. Word and Object.Henry W. Johnstone - 1961 - Philosophy and Phenomenological Research 22 (1):115-116.
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  5.  28
    Male circumcision and HIV prevention: ethical, medical and public health tradeoffs in low-income countries.S. Rennie, A. S. Muula & D. Westreich - 2007 - Journal of Medical Ethics 33 (6):357-361.
    Ethical challenges surrounding the implementation of male circumcision as an HIV prevention strategyResearchers have been exploring the possibility of a correlation between male circumcision and lowered risk of HIV infection almost since the beginning of the HIV/AIDS epidemic.1 Results from a randomised controlled trial in South Africa in 2005 indicate that male circumcision protects men against the acquisition of HIV through heterosexual intercourse,2 confirming the findings from 20 years of observational studies.3 Circumcised men in the South African trial were 60% (...)
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  6. Better than mere knowledge? The function of sensory awareness.Mark Johnston - 2006 - In Tamar Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press.
     
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  7.  54
    Wittgenstein: rethinking the inner.Paul Johnston - 1993 - New York: Routledge.
    The idea of the inner is central to our conception of a person and is at the heart of all interaction. But how should we understand this concept, and what do we mean when we wonder what is going on inside our heads? This accessible and non-technical guide to Wittgenstein provides insight into his work in this area and on the problem of the inner. Using Wittgenstein's recently published writings on the philosophy of psychology, together with unpublished material, Paul (...) presents a thorough account of a subject that was central to Wittgenstein's later work. He shows that Wittgenstein's arguments involve a radical re-thinking of our understanding of the inner and present a challenge to contemporary views which has yet to be fully appreciated or understood. Wittgenstein demonstrates how a Wittgensteinian approach can dissolve age-old problems about the nature of consciousness and the relationship between the mind, the body, and the soul. The resulting picture of the inner, with its stress on the crucial role of language, sheds light on the direction of Wittgenstein's work and presents a stimulating and controversial alternative to more fashionable positions on the subject. (shrink)
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  8.  72
    Wittgenstein and moral philosophy.Paul Johnston - 1989 - New York: Routledge.
    WITTGENSTEIN, PHILOSOPHY, AND ETHICS Our task is only to be impartial, ie we have only to show up the ways philosophy is biased and to correct them, ...
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  9.  22
    The Critique of Domination. By Trent Schroyer. New York: George Braziller and Company. 1973.Rennie Warburton - 1978 - Dialogue 17 (4):707-709.
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  10.  5
    3. Self-Deception and the Nature of Mind.Mark Johnston - 1988 - In Brian P. McLaughlin & Amélie Oksenberg Rorty (eds.), Perspectives on Self-Deception. University of California Press. pp. 63-91.
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  11.  56
    Restorative justice: ideas, values, debates.Gerry Johnstone - 2002 - Portland, Or.: Willan.
    Machine generated contents note: 1 Introduction 1 -- 2 Central themes and critical issues 10 -- Introduction 10 -- Core themes 11 -- Differences which have surfaced in the move from -- margins to mainstream 15 -- The claims of restorative justice: a brief examination 21 -- Some limitations of restorative justice 25 -- Some dangers of restorative justice 29 -- Debunking restorative justice 32 -- 3 Reviving restorative justice traditions 36 -- The rebirth of an ancient practice 36 -- (...)
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  12. The postwar American scientific instrument industry.Sean F. Johnston - 2007 - In Workshop on postwar American high tech industry, Chemical Heritage Foundation, Philadelphia, 21-22 June 2007.
    The production of scientific instruments in America was neither a postwar phenomenon nor dramatically different from that of several other developed countries. It did, however, undergo a step-change in direction, size and style during and after the war. The American scientific instrument industry after 1945 was intimately dependent on, and shaped by, prior American and European experience. This was true of the specific genres of instrument produced commercially; to links between industry and science; and, just as importantly, to manufacturing practices (...)
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  13.  94
    Notes on logic and set theory.P. T. Johnstone - 1987 - New York: Cambridge University Press.
    A succinct introduction to mathematical logic and set theory, which together form the foundations for the rigorous development of mathematics. Suitable for all introductory mathematics undergraduates, Notes on Logic and Set Theory covers the basic concepts of logic: first-order logic, consistency, and the completeness theorem, before introducing the reader to the fundamentals of axiomatic set theory. Successive chapters examine the recursive functions, the axiom of choice, ordinal and cardinal arithmetic, and the incompleteness theorems. Dr. Johnstone has included numerous exercises designed (...)
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  14.  95
    Constitution Is Not Identity.Mark Johnston - 1992 - In Michael C. Rea (ed.), Material Constitution. Rowman & Littlefield. pp. 44-62.
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  15.  35
    Differences in medical students' attitudes to academic misconduct and reported behaviour across the years--a questionnaire study.S. C. Rennie - 2003 - Journal of Medical Ethics 29 (2):97-102.
    Objectives: This study aimed to determine attitudinal and self reported behavioural variations between medical students in different years to scenarios involving academic misconduct.Design: A cross-sectional study where students were given an anonymous questionnaire that asked about their attitudes to 14 scenarios describing a fictitious student engaging in acts of academic misconduct and asked them to report their own potential behaviour.Setting: Dundee Medical School.Participants: Undergraduate medical students from all five years of the course.Method: Questionnaire survey.Main measurements: Differences in medical students’ attitudes (...)
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  16.  20
    Neuronal Compartmentalization: A Means to Integrate Sensory Input at the Earliest Stage of Information Processing?Renny Ng, Shiuan-Tze Wu & Chih-Ying Su - 2020 - Bioessays 42 (8):2000026.
    In numerous peripheral sense organs, external stimuli are detected by primary sensory neurons compartmentalized within specialized structures composed of cuticular or epithelial tissue. Beyond reflecting developmental constraints, such compartmentalization also provides opportunities for grouped neurons to functionally interact. Here, the authors review and illustrate the prevalence of these structural units, describe characteristics of compartmentalized neurons, and consider possible interactions between these cells. This article discusses instances of neuronal crosstalk, examples of which are observed in the vertebrate tastebuds and multiple types (...)
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  17. Aristotle on the Unity of Touch.Mark A. Johnstone - 2021 - Journal of the History of Philosophy 59 (1):23-43.
    Aristotle is history’s most famous and influential proponent of the view that there are exactly five senses. But was he entitled to hold this view, given his other commitments? In particular, was he entitled to treat touch as a single sense, given the diversity of its correlated objects? In this paper I argue that Aristotle wished to individuate touch on the basis of its correlated objects, just as he had the other four senses. I also argue, contrary to what is (...)
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  18. Aristotle on the Objects of Perception.Mark A. Johnstone - 2022 - In Caleb Cohoe (ed.), Aristotle's on the Soul: A Critical Guide. New York, NY: Cambridge University Press. pp. 155-173.
    In De Anima II.6, Aristotle divides the objects of perception into three kinds: “special perceptibles" (idia aisthêta) such as colours, sounds and flavours, which can be perceived in their own right by only one sense; “common perceptibles" (koina aisthêta) such as shapes, sizes and movements, which can be perceived in their own right by multiple senses; and “incidental perceptibles,” such as the son of Diares, which can be perceived only “incidentally” (kata sumbebêkos). In this paper, I examine this division of (...)
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  19.  16
    Individual differences in salience and executive-control networks.Rennie Jaime, Cooper Patrick, Thienel Renate & Karayanidis Frini - 2015 - Frontiers in Human Neuroscience 9.
  20.  14
    Piety in Vergil and Philodemus.Patricia A. Johnston - 2004 - In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. Austin, TX: University of Texas Press. pp. 159-174.
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  21.  26
    Worlds of ordinariness: Oral histories of everyday life in communist Czechoslovakia.Rosie Johnston - 2013 - Human Affairs 23 (3):401-415.
    Just how ordinary was everyday life during normalization in Czechoslovakia? In their discussions of the lives of “ordinary people,” historians have underplayed the fear and secrecy present in the daily experiences of Czechs and Slovaks in the late communist period. In linking writings by dissidents to Czech and Slovak oral histories in the collections of the National Czech & Slovak Museum & Library, I seek to problematize the dissident/ordinary person dichotomy used in recent historiography, and argue that the chasm between (...)
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  22.  16
    Amo Ergo Sum.Rennie McQuilkin - 2003 - Journal of Nietzsche Studies 26 (1):91-92.
  23.  25
    On the Elusive Nature of the Human Self: Divining the Ontological Dynamics of Animate Being.Maxine Sheets-Johnstone - 2011 - In J. Wentzel Van Huyssteen & Erik P. Wiebe (eds.), In search of self: interdisciplinary perspectives on personhood. Grand Rapids, Mich.: W.B. Eerdmans. pp. 198.
  24.  38
    Living apart together: reflections on bioethics, global inequality and social justice.Stuart Rennie & Bavon Mupenda - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:25-.
    Significant inequalities in health between and within countries have been measured over the past decades. Although these inequalities, as well as attempts to improve sub-standard health, raise profound issues of social justice and the right to health, those working in the field of bioethics have historically tended to devote greater attention to ethical issues raised by new, cutting-edge biotechnologies such as life-support cessation, genomics, stem cell research or face transplantation. This suggests that bioethics research and scholarship may revolve around issues (...)
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  25.  16
    Five Ways to Kill the Biotech Industry.John Rennie - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (2):185-192.
    Addressing groups of industrial or academic experts goes with my job as editor in chief of Scientific American, and I enjoy it, but I confess that it inevitably feels peculiar. The audience consists of people who, almost by definition, have expertise or experience in the subjects of discussion. Why should anyone listen to me? I am a journalist—what do I know? a.
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  26.  19
    Religious rites and scientific communities: Ayudha puja as “culture” at the indian institute of science.Renny Thomas & Robert M. Geraci - 2018 - Zygon 53 (1):95-122.
    Ayudha Puja, a South Indian festival translated as “worship of the machines,” is a dramatic example of how religion and science intertwine in political life. Across South India, but especially in the state of Karnataka, scientists and engineers celebrate the festival in offices, laboratories, and workshops by attending a puja led by a priest. Although the festival is noteworthy in many ways, one of its most immediate valences is political. In this article, we argue that Ayudha Puja normalizes Brahminical Hinduism (...)
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  27. The End of the Theory of Meaning.Mark Johnston - 1988 - Mind and Language 3 (1):28-42.
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  28.  15
    A Remark on the Truth-Value Stipulation for the Modal System M'.M. K. Rennie - 1974 - Journal of Symbolic Logic 39 (2):351-351.
  29.  41
    Sequencing Newborns: A Call for Nuanced Use of Genomic Technologies.Josephine Johnston, John D. Lantos, Aaron Goldenberg, Flavia Chen, Erik Parens, Barbara A. Koenig, Members of the Nsight Ethics & Policy Advisory Board - forthcoming - Zygon.
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  30.  35
    Medical students' perceptions of their ethics teaching.C. Johnston & P. Haughton - 2007 - Journal of Medical Ethics 33 (7):418-422.
    The teaching of ethics in UK medical schools has recently been reviewed, from the perspective of the teachers themselves. A questionnaire survey of medical undergraduates at King’s College London School of Medicine provides useful insight into the students’ perception of ethics education, what they consider to be the value of learning ethics and law, and how engaged they feel with the subject.
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  31.  30
    Advancing a Data Justice Framework for Public Health Surveillance.Mara Buchbinder, Eric Juengst, Stuart Rennie, Colleen Blue & David L. Rosen - 2022 - AJOB Empirical Bioethics 13 (3):205-213.
    Background Bioethical debates about privacy, big data, and public health surveillance have not sufficiently engaged the perspectives of those being surveilled. The data justice framework suggests that big data applications have the potential to create disproportionate harm for socially marginalized groups. Using examples from our research on HIV surveillance for individuals incarcerated in jails, we analyze ethical issues in deploying big data in public health surveillance. -/- Methods We conducted qualitative, semi-structured interviews with 24 people living with HIV who had (...)
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  32.  50
    The Mental Capacity Act 2005: a new framework for healthcare decision making.C. Johnston & J. Liddle - 2007 - Journal of Medical Ethics 33 (2):94-97.
    The Mental Capacity Act received Royal Assent on 7 April 2005, and it will be implemented in 2007. The Act defines when someone lacks capacity and it supports people with limited decision-making ability to make as many decisions as possible for themselves. The Act lays down rules for substitute decision making. Someone taking decisions on behalf of the person lacking capacity must act in the best interests of the person concerned and choose the options least restrictive of his or her (...)
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  33.  10
    Philosophical Reasoning.Henry W. Johnstone - 1962 - Philosophy and Phenomenological Research 23 (2):287-288.
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  34. The Primacy of Movement.Maxine Sheets-Johnstone - 2011 - John Benjamins Publishing.
    This expanded second edition carries forward the initial insights into the biological and existential significances of animation by taking contemporary research findings in cognitive science and philosophy and in neuroscience into critical and constructive account. It first takes affectivity as its focal point, elucidating it within both an enactive and qualitative affective-kinetic dynamic. It follows through with a thoroughgoing interdisciplinary inquiry into movement from three perspectives: mind, brain, and the conceptually reciprocal realities of receptivity and responsivity as set forth in (...)
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  35. ALLIN'S La perspective metaphysique. [REVIEW] Johnstone - 1960 - Philosophy and Phenomenological Research 21:282.
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  36.  16
    What is art?Leo Tolstoy & Charles Johnston - 1995 - New York: Penguin Books. Edited by Aylmer Maude.
    Maude's excellent translation of Tolstoy's treatise on the emotionalist theory of art was the first unexpurgated version of the work to appear in any language. More than ninety years later this work remains, as Vincent Tomas observed, "one of the most rigorous attacks on formalism and on the doctrine of art for art's sake ever written". Tomas' Introduction makes this the edition of choice for students of aesthetics and anyone with philosophical interests.
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  37.  20
    The development of Berkeley's philosophy.George Alexander Johnston - 1923 - New York: Garland. Edited by George Berkeley.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
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  38.  10
    An enduring connection to country: Reko Rennie in Fitzroy Crossing, Australia: A visual essay.Vincent Alessi & Reko Rennie - 2018 - Thesis Eleven 145 (1):111-119.
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  39.  14
    Greek Tragedy and the Modern World.William M. Johnston - 1966 - Journal of Aesthetics and Art Criticism 24 (4):595-596.
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  40.  14
    7 Man: Woman.Lynda Johnston - 2005 - In Paul Cloke & Ron Johnston (eds.), Spaces of geographical thought: deconstructing human geography's binaries. Thousand Oaks, Calif.: SAGE Publications. pp. 119.
  41. Philosophy, ideology and geography.R. J. Johnston - 1989 - In Derek Gregory & Rex Walford (eds.), Horizons in human geography. Totowa, N.J.: Barnes & Noble. pp. 48--66.
     
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  42.  12
    Theory of procedures. I. Simple conditionals.M. K. Rennie - 1969 - Notre Dame Journal of Formal Logic 10 (1):97-112.
  43.  27
    Morphophonemic Variation among Kinamayo Dialects: A Case Study.Rennie Cajetas Saranza - 2014 - Iamure International Journal of Literature, Philosophy and Religion 6 (1).
    This study analyzes the morphophonemic variations among Kinamayo dialects. Purposeful sampling, in-depth interviews, sorting and classifying of words according to phonological and morphological structures in data analysis were used. Results revealed that the phonemic inventory of the Kinamayo dialects consisted of twenty segmental phonemes, fifteen consonants: /n/, /g/, /d/, /s/, /l/, /w/, /r/, /p/, /m/, /k/, /t/, /y/, /h/, /b/, /ŋ/; five basic vowels: /a/,/,/i/, /ɪ/, /u, /ʊ/; vowel lengthening: /a:/, /u:/ and three diphthongs: /aʊ/, /aɪ/, /ᴐɪ/. Consonant clusters are (...)
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  44.  12
    Ethics of Mandatory Premarital Hiv Testing in Africa: The Case of Goma, Democratic Republic of Congo.Bavon Mupenda Stuart Rennie - 2008 - Developing World Bioethics 8 (2):126-137.
    Despite decades of prevention efforts, millions of persons worldwide continue to become infected by the human immunodeficiency virus (HIV) every year. This urgent problem of global epidemic control has recently lead to significant changes in HIV testing policies. Provider‐initiated approaches to HIV testing have been embraced by the Centers for Disease Control and Prevention and the World Health Organization, such as those that routinely inform persons that they will be tested for HIV unless they explicitly refuse (‘opt out’). While these (...)
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  45.  14
    The body as cultural object/the body as pan-cultural universal.Maxine Sheets-Johnstone - 1994 - In Mano Daniel & Lester Embree (eds.), Phenomenology of the cultural disciplines. Boston: Kluwer Academic Publishers. pp. 85--114.
  46.  14
    ‘Any,’ ‘Every,’ and the Philosophical Argumentum ad Hominem. Johnstone Jr - 1999 - ProtoSociology 13:126-132.
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  47.  3
    Assyrisches Handworterbuch.Christopher Johnston & Delitzsch'S. - 1896 - American Journal of Philology 17 (4):485.
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  48.  16
    Cooperative Long-Range Planning in Liberal Arts Colleges.D. J. Johnston & McGrath - 1965 - British Journal of Educational Studies 14 (1):142.
  49.  63
    John Rawls's Appropriation of Adam Smith.David Johnston - 2010 - Doispontos 7 (4).
    In spite of the shortage in Rawls’s work of references to Smith’s later and even more famous book, the ideas and arguments of An Inquiry into the Nature and Causes of the Wealth of Nations are central to Rawls’s theory of justice. This article intends to show that without the ideas Smith proposed in The Wealth of Nations, Rawls would not have been able to write A Theory of Justice. Smith’s ideas in The Wealth of Nations supply Rawls with the (...)
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  50. John Rawls’s Appropriation of Adam Smith.David Johnston - 2010 - Dois Pontos 7 (4).
    Ainda que Rawls se refira poucas vezes a A. Smith, as idéias e argumentos de Ariqueza das nações são centrais para a sua teoria da justiça. Este artigo pretende mostrarque sem as idéias que Smith propõe em A riqueza das nações, Rawls não teria sido capazde escrever A teoria da justiça As idéias de A riqueza das nações fornecem a Rawls aquestão central da teoria da justiça. Elas também fornecem o componente chave da suaresposta a esta questão, sem o qual (...)
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