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  1.  19
    Religious rites and scientific communities: Ayudha puja as “culture” at the indian institute of science.Renny Thomas & Robert M. Geraci - 2018 - Zygon 53 (1):95-122.
    Ayudha Puja, a South Indian festival translated as “worship of the machines,” is a dramatic example of how religion and science intertwine in political life. Across South India, but especially in the state of Karnataka, scientists and engineers celebrate the festival in offices, laboratories, and workshops by attending a puja led by a priest. Although the festival is noteworthy in many ways, one of its most immediate valences is political. In this article, we argue that Ayudha Puja normalizes Brahminical Hinduism (...)
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  2. Chemistry, method, science, society : a conversation.Gita Chadha, Ram Ramaswamy & Renny Thomas - 2022 - In Gita Chadha & Renny Thomas (eds.), Mapping scientific method: disciplinary narrations. New York, NY: Routledge.
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  3. Introduction: Method-o-logical diversity : seeking disciplinary narrations.Gita Chadha & Renny Thomas - 2022 - In Gita Chadha & Renny Thomas (eds.), Mapping scientific method: disciplinary narrations. New York, NY: Routledge.
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  4.  7
    Mapping scientific method: disciplinary narrations.Gita Chadha & Renny Thomas (eds.) - 2022 - New York, NY: Routledge.
    This volume explores how the scientific method enters and determines the dominant methodologies of various modern academic disciplines. It highlights the ways in which practitioners from different disciplinary backgrounds -- the humanities, the natural sciences, and the social sciences -- engage with the scientific method in their own disciplines. The book maps the discourse (within each of the disciplines) that critiques the scientific method, from different social locations, in order to argue for more complex and nuanced approaches in methodology. It (...)
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  5.  11
    Yves Gingras, Science and Religion: An Impossible Dialogue. Cambridge: Polity Books, 2017. Pp. 249. ISBN 978-1-5095-1892-0. £17.99. [REVIEW]Renny Thomas - 2019 - British Journal for the History of Science 52 (2):363-364.
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