Researchers have been interested in what retrieval process is responsible for overgeneral autobiographical memories (OGM) in depression. Previous cross-sectional studies demonstrated that, for negatively valenced cues, directly retrieved OGM, rather than generatively retrieved OGM, are associated with depression. However, longitudinal evidence of this relationship is still lacking and needs to be tested. We conducted a re-analysis of the online computerised memory specificity training (c-MeST) data to examine whether directly retrieved OGM for negative cues prospectively predicts high levels of depression 1 (...) month later. Participants who met the criteria of current major depressive disorders (N = 116; n = 58 in the c-MeST group and n = 58 in the control group) recalled autobiographical memories for positive and negative cues and judged each retrieval process (i.e. direct or generative). The results supported our prediction, and directly retrieved OGM for negative cues predicted high levels of depressive symptoms 1 month later even after controlling for the group effect, baseline depressive symptoms, executive functioning and rumination. Exploratory analysis showed that direct retrieval of specific memories prospectively predicted low levels of depression. These results support the theory that elevated accessibility of negatively valenced general memory representations is a vulnerability factor for depressive symptoms. (shrink)

(2014). Introduction to the Special Issue on Strategy, Story, and Emergence: Essays on Scenario Planning. World Futures: Vol. 70, Strategy, Story, and Emergence: Essays on Scenario Planning, pp. 2-4.

One of the most important of Japan's movements in search of a national identity during the 17th-18th centuries was known as kokugaku (national studies). It was the first major movement through which the intrinsic values inherent in ancient Japanese life were rediscovered from studies of early Japanese texts. Motoori Norinaga (1730-1801) was its greatest leader.

The origins of Japan's medical ideas, which are deeply rooted in its religion, culture and history, are not widely understood in medical societies of other countries. We have taken up the task of summarising this tradition here so that some insight can be gained into the unique issues that characterise the practice of medicine in Japan. We borrow from the sayings of Tohkaku Wada, a medical philosopher of late eighteenth-century Japan, for a look at Japanese medical tradition. Wada's medical thought (...) was very much reflective of the Buddhism, Zen, and swordsmanship that informed eighteenth-century philosophy in Japan. His central concepts were “chu” and “sei”, that is, complete and selfless dedication to the patient and the practice of medicine. This paper explores Wada's thought, explaining it mainly from the standpoint of Japanese traditional culture. (shrink)

We review some techniques and notions for quantum information theory. It is shown that the dynamical entropies is discussed and some numerical computations of these entropies are carried for several states.

We review some notions for general quantum entropies. The entropy of the compound systems is discussed and a numerical computation of the quantum dynamical systems is carried for the noisy optical channel.

For ${b \in {^{\omega}}{\omega}}$ , let ${\mathfrak{c}^{\exists}_{b, 1}}$ be the minimal number of functions (or slaloms with width 1) to catch every functions below b in infinitely many positions. In this paper, by using the technique of forcing, we construct a generic model in which there are many coefficients ${\mathfrak{c}^{\exists}_{{b_\alpha}, 1}}$ with pairwise different values. In particular, under the assumption that a weakly inaccessible cardinal exists, we can construct a generic model in which there are continuum many coefficients ${\mathfrak{c}^{\exists}_{{b_\alpha}, 1}}$ (...) with pairwise different values. In conjunction with these results, we give a generic model in which there are many Yorioka’s ideals ${\mathcal{I}_{f_\alpha}}$ with pairwise different covering numbers. (shrink)

In 2002, Yorioka introduced the σ-ideal ${{\mathcal {I}}_f}$ for strictly increasing functions f from ω into ω to analyze the cofinality of the strong measure zero ideal. For each f, we study the cardinal coefficients (the additivity, covering number, uniformity and cofinality) of ${{\mathcal {I}}_f}$.

(2014). The Mind of the Scenario Thinker. World Futures: Vol. 70, Strategy, Story, and Emergence: Essays on Scenario Planning, pp. 44-51.

(2014). Virtue-Based Management. World Futures: Vol. 70, Strategy, Story, and Emergence: Essays on Scenario Planning, pp. 19-27.

Experience of matter can be described in the context of time and space, whereas, some people say, experience of mind may be described according to time only. Accordingly, though time and space together are regarded as objective forms, one may have a propensity for treating time alone as a particular form of the subjective consciousness. For space is indeed referred to the self-evidence of being, while time is thought to belong rather to the self-evidence of our own consciousness. According to (...) my opinion, however, even the spatial description is indispensable for the state of “mind”. For instance, the contents of our consciousness can be described only in terms of the localized phases of their images. Contrary to Kant, who regarded time and space together as forms of the outer intuition (i.e. as conditions of sensation), and time alone as form of the inner sense, I have a firm intention to assert them both as two forms of objective being because it is the being itself that can be the ultimate object of any of our cognitive powers — sensation, understanding and reason. Time and space are not forms proper to a particular “being” such as conscious existence like ours; they are also, nay, above all, two objective forms of being in general that transcends all such limited existences. It follows that these forms themselves, once abstracted in our mind, must, first of all, be valid for material beings; after that, i.e. derivatively and analogically, they may also be valid for mind-beings. The main aim of this paper is “dialectically” to elucidate that fact on the subject of time in particular. (shrink)

あの高名な「絶対矛盾的自己同一」とは、いったいどういう意味なのか―。西田哲学の本質をつかみ、その全貌をわかりやすく示す!

ウィトゲンシュタインさんと落語を探検!「粗忽長屋」は“私とは何か”という謎をめぐる物語であり、「堀の内」は“笑いの本質”についての深淵な哲学書。そして「芝浜」には、“わたしたちの世界は夢ではないのか” というテーマが隠されていた...

In this paper, I discuss the problems of ``order in social situations'' using a computer simulation of iterated N -person prisoners' dilemma game. It has been claimed that, in the case of the 2 -person prisoners' dilemma, repetition of games and the reciprocal use of the ``tit-for-tat'' strategy promote the possibility of cooperation. However, in cases of N -person prisoners' dilemma where N is greater than 2, the logic does not work effectively. The most essential problem is so called ``sanctioning (...) problems''. In this paper, firstly, I discuss the ``sanctioning problems'' which were introduced by Axelrod and Keohane in 1986. Based on the model formalized by Axelrod, I propose a new model, in which I added a mechanism of players' payoff changes in the Axelrod's model. I call this mechanism norm-internalization and call our model `` norm-internalization game ''. Second, by using the model, I investigated the relationship between agents' norm-internalization (payoff-alternation) and the possibilities of cooperation. The results of computer simulation indicated that unequal distribution of cooperating norm and uniform distribution of sanctioning norm are more effective in establishing cooperation. I discuss the mathematical features and the implications of the results on social science. (shrink)