Results for 'Nadège Dumas'

236 found
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  1.  4
    Accueillir, évaluer et orienter les familles des jeunes adolescents au Relais étudiants-lycéens… de la clinique médico-pédagogique Dupré.Anthony Brault, Marie Villette, Agnès Mora-Oger & Nadège Dumas - 2022 - Dialogue: Families & Couples 236 (2):17-30.
    Le Relais de Sceaux (clinique Dupré, Fondation santé des étudiants de France), qui reçoit des adolescents et jeunes adultes et leurs familles, est une porte d’entrée aux soins médico-psychologiques. À partir de 2013, l’ouverture de l’accueil aux 11-15 ans a bouleversé le fonctionnement de départ du Relais. À côté du dispositif d’accueil sans rendez-vous des 16-25 ans, un protocole spécifique adapté aux collégiens a été mis en place. Il s’appuie sur un contact téléphonique avec les parents préparant la première rencontre. (...)
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  2. Enacting Phenomenological Gestalts in Ultra-Trail Running: An Inductive Analysis of Trail Runners’ Courses of Experience.Nadège Rochat, Vincent Gesbert, Ludovic Seifert & Denis Hauw - 2018 - Frontiers in Psychology 9:409060.
    Using an enactive approach to trail runners’ activity, this study sought to identify and characterize runners’ phenomenological gestalts, which are forms of experience that synthesize the heterogeneous sensorimotor, cognitive and emotional information that emerges in race situations. By an in-depth examination of their meaningful experiences, we were able to highlight the different typologies of interactions between bodily processes (e.g., sensations, pains), behaviors (e.g., actions, strategies) and environment (e.g., meteorological conditions, route profile). Ten non-professional runners who ran an ultra-trail running race (...)
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  3.  17
    Evolution of global regulatory networks during a long‐term experiment with Escherichia coli.Nadège Philippe, Estelle Crozat, Richard E. Lenski & Dominique Schneider - 2007 - Bioessays 29 (9):846-860.
    Evolution has shaped all living organisms on Earth, although many details of this process are shrouded in time. However, it is possible to see, with one's own eyes, evolution as it happens by performing experiments in defined laboratory conditions with microbes that have suitably fast generations. The longest‐running microbial evolution experiment was started in 1988, at which time twelve populations were founded by the same strain ofEscherichia coli. Since then, the populations have been serially propagated and have evolved for tens (...)
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  4.  15
    La part impensée de la violence conjugale de la fiction au récit vécu.Nadège Séverac - 2001 - Dialogue: Families & Couples 1 (1):82-94.
    Cet article fait une comparaison entre un roman qui traite de la violence conjugale et des récits de femmes qui ont vécu cette expérience. Pourquoi le roman offre-t-il une image de la violence conjugale plus facile à comprendre que le récit des femmes réelles, si ce n’est parce que le rôle de la relation conjugale dans la construction de l’identité en est évacuée? Or, c’est parce que la violence s’insère dans un cadre conjugal qu’elle peut établir son emprise, et ce (...)
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  5.  29
    How Do Stress Exposure and Stress Regulation Relate to Borderline Personality Disorder?Nadège Bourvis, Aveline Aouidad, Clémence Cabelguen, David Cohen & Jean Xavier - 2017 - Frontiers in Psychology 8.
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  6.  8
    La boule de Canton: le roman vrai de l'écologie humaine.Paul G. Dumas - 2007 - Paris: Publibook.
  7.  11
    Dragons in Harry Potter: Between Reinvestment of Archetypes and Ethical-Ecological Reflection on the Relationship between Man and Animal.Nadège Langbour - 2022 - Iris 42.
    J. K. Rowling's dragons follow in the lineage of legendary creatures as they have been remembered in the medieval novels: they are large reptiles with wings that breathe fire. In addition, they often keep a treasure. These dragons are often aggressive with humans. However, even though they are aggressive, they are not evil in Harry Potter. Besides, Voldemort and his Death Eaters are only indirectly associated with a dragon. They are aggressive because they are wild animals. Man should not try (...)
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  8.  5
    La pensée de la vie chez Leibniz.Marie Noëlle Dumas - 1976 - Paris: J. Vrin.
  9. Traité de Psychologie, t. I.G. Dumas, Barat, Belot & Blondel - 1923 - Revue de Métaphysique et de Morale 30 (4):1-2.
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  10.  7
    Escenarios de investigación como construcción participativa.Dumas Manzano Franco - 2023 - Prometeica - Revista De Filosofía Y Ciencias 27:544-553.
    En la configuración de situaciones que propenden por maneras distintas de abordar el aprendizaje y la enseñanza de las matemáticas, los escenarios de investigación están siendo ampliamente reflexionados. En este escrito se muestra la construcción participativa de escenarios de investigación a partir del despliegue de una estrategia enmarcada en la investigación acción participativa con estudiantes de educación media. Esta construcción tiene como objetivo buscar posibilidades para relacionar prácticas matemáticas de aula y prácticas sociales inherentes al mundo de la vida de (...)
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  11.  8
    Cleménce Revest (dir.), Discours académiques. L’éloquence solennelle à l’université entre scolastique et humanisme, Paris, Classiques Garnier, 2020. [REVIEW]Nadège Corbière - 2022 - Chôra 20:426-430.
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  12.  24
    Computational Aspects of Quasi-Classical Entailment.Pierre Marquis & Nadège Porquet - 2001 - Journal of Applied Non-Classical Logics 11 (3-4):294-312.
    Quasi-classical logic is a propositional logic for reasoning under inconsistency pointed out recently in the literature [3] [21]. Compared with several other paraconsistent logics, it has the nice feature that no special attention needs to be paid to a special form of premises. However, only few is known about its computational behaviour up to now. In this paper, we fill this gap by pointing out a linear time translation that maps every instance of the quasi-classical entailment problem for CNF formulas (...)
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  13. Nouveau traite de psychologie, VI. Edited by G. Dumas.G. Dumas - 1940 - Philosophical Review 49:599.
     
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  14.  38
    Your body, my body, our coupling moves our bodies.Guillaume Dumas, Julien Laroche & Alexandre Lehmann - 2014 - Frontiers in Human Neuroscience 8.
  15.  32
    Les Écrits théologiques de Gérard Siegwalt.Patrice Bergeron, Fabrice Blée, Marc Dumas, Raymond Lemieux, Jean Richard & Gérard Siegwalt - 2017 - Laval Théologique et Philosophique 73 (3):437.
    Patrice Bergeron,Fabrice Blée,Marc Dumas,Raymond Lemieux,Jean Richard,Gérard Siegwalt.
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  16.  22
    Animal Ethical Evaluation: An Observational Study of Canadian IACUCs.Thérèse Leroux, Claude Dumas & Lise Houde - 2003 - Ethics and Behavior 13 (4):333-350.
    Three Canadian institutional animal care and use committees were observed over a 1-year period to investigate animal ethical evaluation. While each protocol was evaluated, the observer collected information about the final decision, the type of protocol, and the category of invasiveness. The observer also wrote down verbatim all verbal interventions, which were coded according to the following categories: scientific, technical, politics, human analog, reduction, refinement, and replacement. The data revealed that only 16% of the comments were devoted to the 3 (...)
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  17.  32
    Vulnerability, diversity and scarcity: on universal rights.Bryan Stanley Turner & Alex Dumas - 2013 - Medicine, Health Care and Philosophy 16 (4):663-670.
    This article makes a contribution to the on-going debates about universalism and cultural relativism from the perspective of sociology. We argue that bioethics has a universal range because it relates to three shared human characteristics,—human vulnerability, institutional precariousness and scarcity of resources. These three components of our argument provide support for a related notion of ‘weak foundationalism’ that emphasizes the universality and interrelatedness of human experience, rather than their cultural differences. After presenting a theoretical position on vulnerability and human rights, (...)
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  18.  13
    Gap‐2 morass‐definable η 1 ‐orderings.Bob A. Dumas - 2022 - Mathematical Logic Quarterly 68 (2):227-242.
    We prove that in the Cohen extension adding ℵ3 generic reals to a model of containing a simplified (ω1, 2)‐morass, gap‐2 morass‐definable η1‐orderings with cardinality ℵ3 are order‐isomorphic. Hence it is consistent that and that morass‐definable η1‐orderings with cardinality of the continuum are order‐isomorphic. We prove that there are ultrapowers of over ω that are gap‐2 morass‐definable. The constructions use a simplified gap‐2 morass, and commutativity with morass‐maps and morass‐embeddings, to extend a transfinite back‐and‐forth construction of order‐type ω1 to an (...)
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  19.  6
    Job et la transdisciplinarité.Marc Dumas - 2015 - Laval Théologique et Philosophique 71 (2):321-328.
  20.  7
    Santé avec ou sans salut? Constats et problématiques d’une recherche.Marc Dumas - 2022 - Laval Théologique et Philosophique 78 (1):95-107.
    Marc Dumas L’objectif de cette contribution est de présenter un premier parcours réflexif de quelques révolutions que sont auteur a réalisé depuis un certain temps autour du monde de la santé et de l’univers tillichien. Le point de départ est une tension entre un système de santé en souffrance, l’éviction de la notion de salut et la présence d’approches complémentaires et alternatives à critiquer. L’oeuvre de Tillich et particulièrement ses travaux sur ce que nous pourrions nommer une théologie de (...)
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  21.  4
    Santé et salut chez Paul Tillich : liminaire.Marc Dumas - 2022 - Laval Théologique et Philosophique 78 (1):3-5.
  22.  5
    Collective Beliefs on Responsible Investment.Céline Louche & Christel Dumas - 2016 - Business and Society 55 (3):427-457.
    The financial community does not seem to have shifted to greater sustainability, despite increasing awareness and concerns around social and environmental issues. This article provides insights to help understand why. Building on responsible investment data from the U.K. financial press between 1982 and 2010, the authors examine the collective beliefs which financial actors rely on to take decisions under uncertainty, as a way of understanding the status of and implications for RI mainstreaming. The analysis of collective beliefs through five periods (...)
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  23.  15
    The case for DUF1220 domain dosage as a primary contributor to anthropoid brain expansion.Jonathon G. Keeney, Laura Dumas & James M. Sikela - 2014 - Frontiers in Human Neuroscience 8.
  24.  13
    “Social physiology” for psychiatric semiology: How TTOM can initiate an interactive turn for computational psychiatry?Guillaume Dumas, Tudi Gozé & Jean-Arthur Micoulaud-Franchi - 2020 - Behavioral and Brain Sciences 43.
    Thinking through other minds encompasses new dimensions in computational psychiatry: social interaction and mutual sense-making. It questions the nature of psychiatric manifestations in light of recent data on social interaction in neuroscience. We propose the concept of “social physiology” in response to the call by the conceivers of TTOM for the renewal of computational psychiatry.
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  25.  23
    An ethical analysis of the 3 Rs.Lisa Houde & Claude Dumas - 2007 - Between the Species 13 (7):1.
    Even though the 3Rs are widely accepted as ethical standards when evaluating research projects using animals as experimental subjects, the ethical status of the 3Rs still remains to be clarified. The 3Rs were not derived from any ethical theory, but they represented an attempt to increase humanity to animal experimentation and at the same time to improve validity of scientific data . The aim of the present article was to provide an ethical analysis of the 3Rs through Engelhardt's bioethics theory (...)
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  26.  16
    The Regulation of Task Performance: A Trans-Disciplinary Review.Ian Clark & Guillaume Dumas - 2015 - Frontiers in Psychology 6.
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  27. Competing for a desired reward in the stroop task: When attentional control is unconscious but effective versus conscious but ineffective.Pascal Huguet, Florence Dumas & Jean-M. Monteil - 2004 - Canadian Journal of Experimental Psychology 58 (3):153-167.
  28. La théorie de l'Émotion.William James & G. Dumas - 1903 - Revue de Métaphysique et de Morale 11 (2):5-6.
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  29.  16
    The Žižekian Thing: A Disciplinary Blind Spot.Chris Dumas - 2011 - Critical Inquiry 37 (2):245-264.
  30.  15
    Order-isomorphic η 1 -orderings in Cohen extensions.Bob A. Dumas - 2009 - Annals of Pure and Applied Logic 158 (1-2):1-22.
    In this paper we prove that, in the Cohen extension of a model M of ZFC+CH containing a simplified -morass, η1-orderings without endpoints having cardinality of the continuum, and satisfying specified technical conditions, are order-isomorphic. Furthermore, any order-isomorphism in M between countable subsets of the η1-orderings can be extended to an order-isomorphism between the η1-orderings in the Cohen extension of M. We use the simplified -morass, and commutativity conditions with morass maps on terms in the forcing language, to extend countable (...)
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  31.  11
    War After September 11.Benjamin R. Barber, Lloyd J. Dumas, Robert K. Fullinwider, William A. Galston, Paul W. Kahn, Judith Lichtenberg & David Luban - 2002 - Rowman & Littlefield Publishers.
    War After September 11 considers the just aims and legitimate limits of the United States' response to the terrorist attacks of September 11, 2001.
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  32. Cours. I: Leçons de psychologie et de métaphysique.H. Bergson, Henri Hude, J. Dumas & H. Gouhier - 1991 - Tijdschrift Voor Filosofie 53 (4):721-722.
     
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  33.  8
    A call for total nursing role reformation: Perceptions of Ghanaian nurses.Luke Laari & Sinegugu Evidence Duma - 2023 - Nursing Inquiry 30 (3):e12549.
    Nurses in Ghana believe that training, practise, practitioner and policy reforms are required for total nursing profession reform to be effective. Their views for role reformation in the nursing profession, which is currently needed, are not only academic but also clinically relevant in the pursuit of health equity and quality nursing care. We explored and described nurses’ views on their roles in the profession using data collected from 24 professional nurses in three regional hospitals in Ghana. Using an inductive descriptive (...)
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  34.  7
    Barriers to nurses health advocacy role.Luke Laari & Sinegugu E. Duma - 2023 - Nursing Ethics 30 (6):844-856.
    Background Speaking up to safeguard patients is a crucial ethical and moral obligation for nurses, but it is also a difficult and potentially dangerous component of nursing work. Health advocacy is gaining impetus in the medical literature, despite being hampered by barriers resulting in many nurses in Ghana remaining mute when faced with advocacy-required situations. We explored situations that thwart nurses from performing their health advocacy role. Research question What would cause nurses to take no action when they witness situations (...)
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  35. L'ann'ee 1795 Kant, Essai Sur la Paix.Pierre Laberge, Guy Lafrance & Denis Dumas - 1997
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  36. Cours de logique.Jules Lachelier & Jean-Louis Dumas - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (1):117-118.
     
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  37.  4
    Cours de logique: Ecole normale supérieure, 1866-1867.Jules Lachelier & Jean-Louis Dumas - 1990 - Editions Universitaires.
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  38.  7
    Befreiung und Verwurzelung.André Dumas - 1978 - Zeitschrift Für Evangelische Ethik 22 (1):91-104.
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  39.  20
    Corrélations d’expériences?Marc Dumas - 2004 - Laval Théologique et Philosophique 60 (2):317-334.
    Résumé Cet article examine la méthode de corrélation telle qu’elle est développée par deux théologiens, le protestant Paul Tillich et le catholique Edward Schillebeeckx, sous l’angle qu’y joue l’expérience. Il montre que l’expérience y occupe une place déterminante, qu’elle y est une notion clé. En conclusion, il discute l’apport et les limites de positions insatisfaisantes et présente le théologal comme ce qui résiste à la corrélation, ce qui ouvre à un dépassement de la méthode de corrélation.This paper examines the role (...)
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  40.  13
    Contextualités des lectures théologiques sur la paresse.Marc Dumas - 2017 - Laval Théologique et Philosophique 73 (3):387-397.
    If the list of the “eight evil thoughts” of the monks of the desert (Evagrius) becomes towards the end of Antiquity or the beginning of the Middle Ages, the list of the seven deadly sins (Pope Gregory the Great), the Reformation moves the cursor concerning the sins from the plural to the singular — to sin. The capital sins, including laziness, point to a state of relational rupture with God or alienation as proposed by Paul Tillich in his Systematic Theology. (...)
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  41.  28
    Slaves as wives… Matrimonial strategies of the Ottoman dynasty (mid-14th century to the beginning of the 16th century).Juliette Dumas - 2011 - Clio 34:255-275.
    L’histoire européenne s’est construite sur des mariages entre familles souveraines européennes. Pourtant, ce modèle n’est pas universel : de l’autre côté de la Méditerranée, l’Empire ottoman proposa un autre modèle d’unions matrimoniales royales, qui étonnait les voyageurs occidentaux : les sultans ottomans ne prenaient pas d’épouses de noble lignée ; ils cessèrent même progressivement de prendre des épouses tout court, pour leur préférer des concubines esclaves. Leurs filles mêmes, plutôt que d’être mariées “selon leur rang”, étaient données à des “esclaves”. (...)
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  42.  40
    Documents from Occupied France.Gustave Dumas - 1941 - Thought: Fordham University Quarterly 16 (1):132-141.
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  43.  2
    Discontinuous Homomorphisms of With.Bob A. Dumas - 2024 - Journal of Symbolic Logic 89 (2):665-696.
    Assume that M is a transitive model of $ZFC+CH$ containing a simplified $(\omega _1,2)$ -morass, $P\in M$ is the poset adding $\aleph _3$ generic reals and G is P-generic over M. In M we construct a function between sets of terms in the forcing language, that interpreted in $M[G]$ is an $\mathbb R$ -linear order-preserving monomorphism from the finite elements of an ultrapower of the reals, over a non-principal ultrafilter on $\omega $, into the Esterle algebra of formal power series. (...)
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  44.  4
    Das Sozialdenken des ökumenischen Rates der Kirchen von 1925 bis 1966.André Dumas - 1979 - Zeitschrift Für Evangelische Ethik 23 (1):176-187.
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  45.  9
    Die Suche nach einer neuen Ethik für die neuen Gesellschaften.André Dumas - 1967 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 9 (2):153-172.
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  46.  8
    Ebru Boyar & Kate Fleet (eds), Ottoman Women in Public Space.Juliette Dumas - 2018 - Clio 48:289-292.
    Ottoman Women in Public Space prend pour sujet la question de l’invisibilité des femmes dans l’espace ottoman, du fait de leur réclusion domestique. Malgré de nombreux travaux récents réfutant une lecture trop extrémiste de cette logique ségrégative ottomane à l’égard des femmes, force est de constater une forme de résistance de principe à leur égard. Devant un tel aveuglement, on ne peut que féliciter et remercier les auteures pour cet ouvrage, qui recentre le débat sur la question essentiel...
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  47.  6
    Expériences et discours théologiques.Marc Dumas - 2000 - Laval Théologique et Philosophique 56 (1):3-14.
  48.  35
    "Emmanuel Kant. Avant / Après", par Jean Grondin.Denis Dumas - 1994 - Dialogue 33 (1):164-.
  49.  10
    Emmanuel Kant. Avant/AprèsJean Grondin Collection «La Création de l'esprit» Paris, Criterion, 1991, 204 p.Denis Dumas - 1994 - Dialogue 33 (1):164-167.
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  50.  16
    Effects of attribute probability on response criteria adjustments in a memory retrieval task.Joseph Dumas & Elaine Gross - 1973 - Journal of Experimental Psychology 101 (2):307.
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