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  1. On reading Newton as an Epicurean: Kant, Spinozism and the changes to the Principia.Eric Schliesser - 2013 - Studies in History and Philosophy of Science Part A 44 (3):416-428.
  2. Reflection and Existence.Jason Costanzo - manuscript
    Following Kant, subjectivity is seen as an obstacle to any access into things themselves. For this reason, Kant concludes that metaphysics as the science of being as being is necessarily impossible. In this essay, the possibilities of metaphysics in light of the problem of subjectivity are reexamined. The nature of subjectivity and the subject’s encounter with being are analyzed yielding two fundamental relational structures that hold with respect to being and the subject. Further examination of the act of reflection coupled (...)
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  3. Darwin versus Kant and Hume.Justin Le Saux - manuscript
    I claim evolution through natural selection is inconsistent with Kantian epistemology, because there is nothing about humans or 'the mind' which does not vary, so its inappropriate to base universal laws of nature on how the variable mind might generates experience. I also claim that the apparent self sufficient world presented by natural selection is at least suspiciously inconsistent with Hume's views that it is impossible to see how anything could itself (be sufficient to) produce anything.
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  4. The Fiery Test of Critique: A Reading of Kant’s Dialectic, by Ian Proops. [REVIEW]Markus Kohl - forthcoming - Mind.
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  5. Kant on the existence and uniqueness of the best possible world.Gonzalo Rodriguez-Pereyra - forthcoming - Logical Analysis and History of Philosophy.
    In the 1750s Optimism, the Leibnizian doctrine that the actual world is the best possible world, popularised by Pope in 1733 in his Essay on Man, was a hot topic. In 1759 Kant wrote and published a brief essay defending Optimism, Attempt at some Reflections on Optimism. Kant’s aim in this essay is to establish that there is one and only one best possible world. In particular, he argues against the claim that, for every possible world, there is a possible (...)
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  6. Apperception and Object. Comments on Mario Caimi's Reading of the B-Deduction.Dennis Schulting - 2022 - Revista de Estudios Kantianos 7 (2):462-481.
    I critically examine one central line of reasoning in Mario Caimi's book »Kant's B Deduction« (Cambridge Publishing, 2014).
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  7. Bodies, Matter, Monads and Things in Themselves.Nicholas Stang - 2022 - In Brandon Look (ed.), Leibniz and Kant. Oxford University Press.. pp. 142–176.
    In this paper I address a structurally similar tension between phenomenalism and realism about matter in Leibniz and Kant. In both philosophers, some texts suggest a starkly phenomenalist view of the ontological status of matter, while other texts suggest a more robust realism. In the first part of the paper I address a recent paper by Don Rutherford that argues that Leibniz is more of a realist than previous commentators have allowed. I argue that Rutherford fails to show that Leibniz (...)
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  8. Kant's Schematism of the categories: An interpretation and defence.Nicholas F. Stang - 2022 - European Journal of Philosophy 31 (1):30-64.
    The aim of the Schematism chapter of the Critique of Pure Reason is to solve the problem posed by the “inhomogeneity” of intuitions and categories: the sensible properties of objects represented in intuition are of a different kind than the properties represented by categories. Kant's solution is to introduce what he calls “transcendental schemata,” which mediate the subsumption of objects under categories. I reconstruct Kant's solution in terms of two substantive premises, which I call Subsumption Sufficiency (i.e., that subsuming an (...)
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  9. Nietzsche's Engagements with Kant and the Kantian Legacy, vol. 1: Nietzsche, Kant, and the Problem of Metaphysics ed. by Marco Brusotti and Herman Siemens.Justin Remhof - 2021 - Journal of Nietzsche Studies 52 (1):177-184.
    Nietzsche, Kant, and the Problem of Metaphysics is the first of three volumes meant to address Nietzsche's relation to Kant and Kantian philosophy. This volume addresses how Nietzsche rejects, adopts, and reformulates Kantian epistemology and metaphysics. In what follows I go through the book chapter by chapter, providing a brief summary before a brief commentary.In their helpful introduction, Brusotti and Siemens do an impressive job of elucidating the young Nietzsche's acquaintances with Kant. This section is a "must-read." They then lay (...)
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  10. Marco Brusotti & Herman Siemens (eds.), Nietzsche’s Engagements with Kant and the Kantian Legacy, Volume I: Nietzsche, Kant, and the Problem of Metaphysics. London: Bloomsbury, 2017. xix + 298 pp. ISBN: 978-1-4742-7477-7. Hardcover, $114.00 (volume); $256.00 (collection). [REVIEW]Justin Remhof - 2021 - Journal of Nietzsche Studies 52 (1):177-184.
    Review of Marco Brusotti & Herman Siemens (eds.), Nietzsche’s Engagements with Kant and the Kantian Legacy, Volume I: Nietzsche, Kant, and the Problem of Metaphysics. London: Bloomsbury, 2017. xix + 298 pp. ISBN: 978-1-4742-7477-7. Hardcover, $114.00 (volume); $256.00 (collection).
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  11. With What Must Transcendental Philosophy Begin? Kant and Hegel on Indeterminacy and Nothing.Nicholas Stang - 2021 - In Gerad Gentry (ed.), Kantian Legacies in German Idealism. New York, NY: Routledge. pp. 102–134.
  12. The Guarantee of Perpetual Peace.Wolfgang Ertl - 2020 - Cambridge: Cambridge University Press.
    This Element addresses three questions about Kant's guarantee thesis by examining the 'first addendum' of his Philosophical Sketch: how the guarantor powers interrelate, how there can be a guarantee without undermining freedom and why there is a guarantee in the first place. Kant's conception of an interplay of human and divine rational agency encompassing nature is crucial: on moral grounds, we are warranted to believe the 'world author' knew that if he were to bring about the world, the 'supreme' good (...)
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  13. Symposium on Another Mind-Body Problem.John Harfouch - 2020 - Syndicate.
    John Harfouch’s new book, Another Mind-Body Problem: A History of Racial Non-Being, argues that Immanuel Kant, widely considered the most influential philosopher of the modern period, is the first to claim the lives of non-white people are redundant and worthless. He articulates this through a metaphysics of minds and bodies that ultimately transforms the meaning of philosophy’s mind-body problem. A mind-body problem in the Kantian tradition is not a problem of how minds and bodies interact or brain states give rise (...)
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  14. Kant on the Continuity of Alterations.Tim Jankowiak - 2020 - Canadian Journal of Philosophy 50 (1):49-66.
    The metaphysical “Law of Continuity of Alterations” says that whenever an object alters from one state to another, it passes through a continuum of intermediate states. Kant treated LCA as a transcendental law of understanding. The primary purpose of the paper is to reconstruct and evaluate Kant’s three arguments for LCA. All three are found to be inadequate. However, a secondary goal of the paper is to show that LCA would have more naturally been construed as a regulative principle of (...)
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  15. Kant’s Universalism versus Pragmatism.Hemmo Laiho - 2019 - In Krzysztof Skowroński & Sami Pihlström (eds.), Pragmatist Kant—Pragmatism, Kant, and Kantianism in the Twenty-first Century. Helsinki, Finland: pp. 60-75.
  16. Kant’s Deduction From Apperception: An Essay on the Transcendental Deduction of the Categories.Dennis Schulting - 2019 - Berlin, Germany: De Gruyter.
    In focusing on the systematic deduction of the categories from a principle, Schulting takes up anew the controversial project of the eminent German Kant scholar Klaus Reich, whose monograph “The Completeness of Kant's Table of Judgments” made the case that the logical functions of judgement can all be derived from the objective unity of apperception and can be shown to link up with one another systematically. -/- Common opinion among Kantians today has it that Kant did not mean to derive (...)
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  17. A Guide to Ground in Kant's Lectures on Metaphysics.Nicholas Stang - 2019 - In Courtney D. Fugate (ed.), Kant's Lectures on Metaphysics: A Critical Guide. Cambridge: Cambridge University Press. pp. 74–101.
    While scholars have extensively discussed Kant’s treatment of the Principle of Sufficient Ground in the Antinomies chapter of the Critique of Pure Reason, and, more recently, his relation to German rationalist debates about it, relatively little has been said about the exact notion of ground that figures in the PSG. My aim in this chapter is to explain Kant’s discussion of ground in the lectures and to relate it, where appropriate, to his published discussions of ground.
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  18. The Guarantee of Perpetual Peace in Kant: Remarks on the Relationship between Providence and Nature.Wolfgang Ertl - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 2539–2548.
    In this paper, I shall try to elucidate the relationship between nature and providence with regard to the function of guaranteeing perpetual peace in Kant's 1795 essay, an issue which, presumably for the very reason of providence being granted some role in the first place, has led to noticeable unease in Kant scholarship. Providence simply does not seem to fit in well into Kant’s philosophical account of history given the emphasis he puts on the notion of human freedom. The main (...)
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  19. A Finitude Humana na Crítica da Razão Pura de Immanuel Kant e em Kant e o problema da Metafísica de Martin Heidegger.Sandro Rinaldi Feliciano - 2018 - Dissertation, Universidade Federal Do Abc
    Como escreveu Thomas Huxley “O que é conhecido é finito, o que é desconhecido infinito...”1. Aqui temos que ter em nossa imaginação que esse desconhecimento não significa não saber nada a respeito. Podemos dizer até que existe uma finitude no conhecimento do infinito.Isso não é conhecer a existência dos infinitos, e utilizar parte deles, como números, por exemplo. E para poder utiliza-los, recortamos parte da infinitude e agrupamos aquela parte que nos interessa. Também é preciso a compreensão de que não (...)
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  20. Intellectual Intuition, Moral Metaphysics, and Chinese Philosophy.Jingjing Li - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 3731–3738.
    In this paper, I scrutinize Mou Zongsan’s doctrine of Moral Metaphysics in which Mou fuses Kant’s architectonic of knowledge with Chinese philosophy. Through this doctrine, Mou contends that: 1) according to Chinese philosophy, humans do have access to intellectual intuition; 2) this possibility justifies the legitimacy and priority of Chinese philosophy. To examine Mou’s argument, I first present Mou’s reading of Kant’s conception of intellectual intuition; then, I elucidate the way in which Mou identifies intellectual intuition as the intuitive knowledge (...)
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  21. Kant and the Science of Logic: A Historical and Philosophical Reconstruction.Huaping Lu-Adler - 2018 - New York: Oxford University Press.
    This book is both a history of philosophy of logic told from the Kantian viewpoint and a reconstruction of Kant’s theory of logic from a historical perspective. Kant’s theory represents a turning point in a history of philosophical debates over the following questions. (1) Is logic a science, instrument, standard of assessment, or mixture of these? (2) If logic is a science, what is the subject matter that differentiates it from other sciences, particularly metaphysics? (3) If logic is a necessary (...)
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  22. Motion and the Affection Argument.Colin McLear - 2018 - Synthese 195 (11):4979-4995.
    In the Metaphysical Foundations of Natural Science, Kant presents an argument for the centrality of <motion> to our concept <matter>. This argument has long been considered either irredeemably obscure or otherwise defective. In this paper I provide an interpretation which defends the argument’s validity and clarifies the sense in which it aims to show that <motion> is fundamental to our conception of matter.
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  23. Rethinking Kant Vol.5.Pablo Muchnik & Oliver Thorndike (eds.) - 2018 - Cambridge Scholars Publishing.
    The series Rethinking Kant, now in its fifth volume, has become a mirror of Kantian studies in North America. It gathers papers presented at the various study groups of the North American Kant Society, along with contributions from hosts, session chairs, and keynote speakers. Because of its broad and unique composition, it offers a sample of a whole generation of Kantian thought, ranging from recent Ph.Ds, to up and coming young scholars, to some well-established and influential players in the field. (...)
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  24. Immaterial Spirits and the Reform of First Philosophy: The Compatibility of Kant’s pre-Critical Metaphysics with the Arguments in Dreams of a Spirit-Seer.Matthew Rukgaber - 2018 - Journal of the History of Ideas 79 (3):363-383.
  25. Hermann Cohen and Kant's Concept of Experience.Nicholas Stang - 2018 - In Christian Damböck (ed.), Philosophie und Wissenschaft bei Hermann Cohen. Springer. pp. 13–40.
    In this essay I offer a partial rehabilitation of Cohen’s Kant interpretation. In particular, I will focus on the center of Cohen’s interpretation in KTE, reflected in the title itself: his interpretation of Kant’s concept of experience. “Kant hat einen neuen Begriff der Erfahrung entdeckt,”7 Cohen writes at the opening of the first edition of KTE (henceforth, KTE1), and while the exact nature of that new concept of experience is hard to pin down in the 1871 edition, he states it (...)
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  26. Review: Kant’s Theory of Normativity: Exploring the Space of Reason. [REVIEW]R. Brian Tracz - 2018 - SGIR Review 1 (1):30-43.
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  27. Can't Kant Cognize His Empirical Self? Or, a Problem for (almost) Every Interpretation of the Refutation of Idealism.Andrew Chignell - 2017 - In Andrew Stephenson & Anil Gomes (eds.), Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford, United Kingdom: Oxford University Press. pp. 138-158.
    Kant seems to think of our own mental states or representations as the primary objects of inner sense. But does he think that these states also inhere in something? And, if so, is that something an empirical substance that is also cognized in inner sense? This chapter provides textual and philosophical grounds for thinking that, although Kant may agree with Hume that the self is not ‘given’ in inner sense exactly, he does think of the self as cognized through inner (...)
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  28. Kant and His German Contemporaries : Volume 1, Logic, Mind, Epistemology, Science and Ethics.Corey Dyck & Falk Wunderlich (eds.) - 2017 - New York, NY, USA: Cambridge University Press.
    This collection of new essays, the first of its kind in English, considers the ways in which the philosophy of Immanuel Kant engages with the views of lesser-known eighteenth-century German thinkers. Each chapter casts new light on aspects of Kant's complex relationship with these figures, particularly with respect to key aspects of his logic, metaphysics, epistemology, theory of science, and ethics. The portrait of Kant that emerges is of a major thinker thoroughly engaged with his contemporaries - drawing on their (...)
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  29. Kant and the Question of Theology.Chris L. Firestone, Nathan A. Jacobs & James H. Joiner (eds.) - 2017 - New York: Cambridge University Press.
    God is a problematic idea in Kant's terms, but many scholars continue to be interested in Kantian theories of religion and the issues that they raise. In these new essays, scholars both within and outside Kant studies analyse Kant's writings and his claims about natural, philosophical, and revealed theology. Topics debated include arguments for the existence of God, natural theology, redemption, divine action, miracles, revelation, and life after death. The volume includes careful examination of key Kantian texts alongside discussion of (...)
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  30. The Analytic Pragmatist Conception of the A Priori: C. I. Lewis and Wilfrid Sellars.James O'Shea - 2017 - In Sarin Marchetti & Maria Baghramian (eds.), Pragmatism and the European Traditions: Encounters with Analytic Philosophy and Phenomenology Before the Great Divide. London and New York: Routledge. pp. 203–227.
    ABSTRACT: It is a familiar story that Kant’s defence of our synthetic a priori cognition in the Critique of Pure Reason suffered sharp criticism throughout the extended philosophical revolutions that established analytic philosophy, the pragmatist tradition, and the phenomenological tradition as dominant philosophical movements in the first half of the twentieth century. One of the most important positive adaptations of Kant’s outlook, however, was the combined analytic and pragmatist conceptions of the a priori that were developed by the American philosophers (...)
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  31. After Kant, Sellars, and Meillassoux: Back to Empirical Realism?James O'Shea - 2017 - In Fabio Gironi (ed.), Analytic and Continental Kantianism: The Legacy of Kant in Sellars and Meillassoux. New York: Routledge. pp. 21-40.
    ABSTRACT: I examine how Meillassoux’s conception of correlationism in After Finitude, as I understand it, relates firstly to Kant’s transcendental idealist philosophy, and secondly to the analytic Kantianism of Wilfrid Sellars. I argue that central to the views of both Kant and Sellars is what might be called, with an ambivalent nod to Meillassoux, an objective correlationism. What emerges in the end as the recommended upshot of these analyses is a naturalistic Kantianism that takes the form of an empirical realism (...)
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  32. Alfredo Ferrarin: The Powers of Pure Reason: Kant and the Idea of Cosmic Philosophy, Chicago: The University of Chicago Press, 2015, 325 p., ISBN 9780226243153. [REVIEW]Riccardo Pozzo - 2017 - Kant Studien 108 (3):471-472.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 3 Seiten: 471-472.
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  33. Metaphysical Foundations of Neoclassical Mechanics.Marius Stan - 2017 - In Michela Massimi & Angela Breitenbach (eds.), Kant and the Laws of Nature. New York: Cambridge University Press. pp. 214-234.
    I examine here if Kant’s metaphysics of matter can support any late-modern versions of classical mechanics. I argue that in principle it can, by two different routes. I assess the interpretive costs of each approach, and recommend the most promising strategy: a mass-point approach.
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  34. Nick Stang on Omri Boehm's "Kant's Critique of Spinoza". [REVIEW]Nicholas Stang - 2017 - Critique 2017:N/A.
  35. How is Metaphysics Possible? Kant's Great Question and His Great Answer.Nicholas Stang - 2017 - In Stephen Hetherington (ed.), What Makes a Great Philosopher Great? Thirteen Arguments for Twelve Philosophers. New York: Routledge.
  36. Logicism, Possibilism, and the Logic of Kantian Actualism.Andrew Stephenson - 2017 - Critique.
    In this extended critical discussion of 'Kant's Modal Metaphysics' by Nicholas Stang (OUP 2016), I focus on one central issue from the first chapter of the book: Stang’s account of Kant’s doctrine that existence is not a real predicate. In §2 I outline some background. In §§3-4 I present and then elaborate on Stang’s interpretation of Kant’s view that existence is not a real predicate. For Stang, the question of whether existence is a real predicate amounts to the question: ‘could (...)
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  37. Die dritte Antinomie und die Unterscheidung von Dingen an sich und Erscheinungen bei Kant.Wolfgang Ertl - 2016 - Nihon Kant Kenkyu 18:66-82.
    The distinction of things in themselves and appearances is an integral part of Kant’s transcendental idealism, yet it has often been met with rather significant hostility. Moreover, what surely has not contributed to the popularity of this Kantian doctrine is that there are, or at least there appear to be, two distinct models, detectable in Kant’s texts, to account for this distinction. Most commonly, these two models are called the “two aspect view” on the one hand and the “two world (...)
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  38. Eine grüblerische Argutation? Kant und Hegel zum Sein als Position.Hector Ferreiro - 2016 - In Donev Georgi, Kristeva Silviya, Cholakova Atanaska & Hesse Reinhard (eds.), Back to Metaphysics. University Press “Neofit Rilski”. pp. 259-277.
    Kant claims that existence is not a real predicate that can be added to the concept of a thing, but that it is the mere positing of the thing. Kant considers this thesis to be evident for itself and therefore thinks that its rejection is the result of an " over-subtle argumentation ". In this paper I will show that the claim that existence is the positing of the content of mental concepts, far from being evident, rests on numerous philosophical (...)
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  39. Siete ensayos sobre la muerte de la metafísica: Una introducción al idealismo absoluto a partir de la ontología.Hector Ferreiro - 2016 - Porto Alegre: Editora FI.
    Según una historia estándar, devenida habitual especialmente por influencia del pensamiento heideggeriano, la filosofía occidental se encuentra atrapada en la trampa de la metafísica. La trampa de la metafísica centra la crítica a la metafísica en torno a la tesis según la cual el esencialismo y una concepción de la verdad condicionada por él determinan qué significa “ser” o “existencia”. Detrás de la realidad se supone un fundamento que bajo la forma de un “trasmundo” (Hinterwelt) produce una manifestación cuasi-causal, a (...)
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  40. Kant’s Microcosmic Doctrine(s) and his Transcendental Philosophy.Richard McDonough - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (1):99-120.
    Despite Conger’s classic view that one can find very little of the microcosmic doctrine in any of the Idealists, the paper argues that Kant develops several little known microcosmic doctrines over the course of his development from his first Critique to his second Critiqueto his Opus Postumum and that these are intimately connected with his various notions of “transcendental” philosophy. First, the roots of the microcosmic doctrine in Plato are explored. Second, Kant’s most basic microcosmic doctrine and its connection with (...)
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  41. Sobre el significado de la metafísica en Kant.Vélez León Paulo - 2016 - Disputatio. Philosophical Research Bulletin 5 (6):267-281.
    In this propaedeutic work, through Kant’s own texts, I will try to offer a balanced description and a succinct reconstruction of Kant’s arguments about the possibility and impossibility of Metaphysics. In the first place I will present some criticisms of Metaphysics, then I will visualize the Kantian notion of Metaphysics, as well as its constitutive reasons and moments; and finally, I will analyze what kind of knowledge is Metaphysics and the characteristics and nature of it, so that this «science» is (...)
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  42. Sobre el significado de la metafísica en Kant.Paulo Velez Leon - 2016 - Disputatio. Philosophical Research Bulletin 5 (6):267-281.
    [ES] En este trabajo propedéutico, a través de los propios textos de Kant, intentaré ofrecer una descripción equilibrada y una reconstrucción sucinta de los argumentos que ofrece Kant acerca de la posibilidad e imposibilidad de la metafísica. En primer lugar presentaré algunas críticas a la metafísica, luego visualizaré la noción kantiana de metafísica, así como sus razones y momentos constitutivos; y finalmente, analizaré que tipo de conocimiento es la metafísica y las características y naturaleza de esta para que sea viable (...)
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  43. Beyond the Paralogisms: The Proofs of Immortality in the Lectures on Metaphysics.Corey W. Dyck - 2015 - In Robert Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 115-134.
    Considered in light of the reader’s expectation of a thoroughgoing criticism of the pretensions of the rational psychologist, and of the wealth of discussions available in the broader 18th century context, which includes a variety of proofs that do not explicitly turn on the identification of the soul as a simple substance, Kant’s discussion of immortality in the Paralogisms falls lamentably short. However, outside of the Paralogisms (and the published works generally), Kant had much more to say about the arguments (...)
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  44. Kant and the Problem of Self-Identification.Luca Forgione - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (2):178-198.
    Ever since Strawson’s The Bounds of Sense, the transcendental apperception device has become a theoretical reference point to shed light on the criterionless selfascription form of mental states, reformulating a contemporary theoretical place tackled for the first time in explicit terms by Wittgenstein’s Blue Book. By investigating thoroughly some elements of the critical system the issue of the identification of the transcendental subject with reference to the I think will be singled out. In this respect, the debate presents at least (...)
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  45. Pragmatism, Kant, and Transcendental Philosophy.Gabriele Gava & Robert Stern (eds.) - 2015 - New York: Routledge.
    Philosophers working within the pragmatist tradition have pictured their relation to Kant and Kantianism in very diverse terms: some have presented their work as an appropriation and development of Kantian ideas, some have argued that pragmatism is an approach in complete opposition to Kant. This collection investigates the relationship between pragmatism, Kant, and current Kantian approaches to transcendental arguments in a detailed and original way. Chapters highlight pragmatist aspects of Kant’s thought and trace the influence of Kant on the work (...)
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  46. Kritik der reinen Vernunft.Ina Goy - 2015 - In Marcus Willaschek, Jürgen Stolzenberg, Georg Mohr & Stefano Bacin (eds.), Kant-Lexikon. Berlin: De Gruyter. pp. 1323–1340.
  47. Conceptual Analysis and the Essence of Space: Kant’s Metaphysical Exposition Revisited.James Messina - 2015 - Archiv für Geschichte der Philosophie 97 (4):416-457.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 97 Heft: 4 Seiten: 416-457.
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  48. Who’s Afraid of Double Affection?Nicholas Stang - 2015 - Philosophers' Imprint 15.
    There is substantial textual evidence that Kant held the doctrine of double affection: subjects are causally affected both by things in themselves and by appearances. However, Kant commentators have been loath to attribute this view to him, for the doctrine of double affection is widely thought to face insuperable problems. I begin by explaining what I take to be the most serious problem faced by the doctrine of double affection: appearances cannot cause the very experience in virtue of which they (...)
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  49. Alexander Baumgarten on the Principle of Sufficient Reason.Courtney D. Fugate - 2014 - Philosophica: International Journal for the History of Philosophy 22 (44):127-147.
    This paper defends the Principle of Sufficient Reason, taking Baumgarten as its guide. The primary aim is not to vindicate the principle, but rather to explore the kinds of resources Baumgarten originally thought sufficient to justify the PSR against its early opponents. The paper also considers Baumgarten’s possible responses to Kant’s pre-Critical objections to the proof of the PSR. The paper finds that Baumgarten possesses reasonable responses to all these objections. While the paper notes that in the absence of a (...)
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  50. What is, for Kant, a Law of Nature?Eric Watkins - 2014 - Kant Studien 105 (4):471-490.
    Name der Zeitschrift: Kant-Studien Jahrgang: 105 Heft: 4 Seiten: 471-490.
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