Results for 'Kyu-Dong Chin'

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  1.  4
    Pyŏnhwa wa kaehyŏk ŭi tŭngpul: Tasan ŭi t'agwŏrhan sidae chŏngsin.Kyu-Dong Chin (ed.) - 2022 - Kyŏnggi-do Koyang-si: Tŏ Rodŭ.
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  2.  4
    Tasan ŭi saram kŭrŭt: 18-yŏn yubaeji esŏ Chŏng Yag-yong ŭl mannada.Kyu-Dong Chin - 2019 - [Seoul]: Lemon Puksŭ.
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  3.  13
    ‘Humanity of human’ : The orientation of ‘liberal arts education’ - Focusing on Heidegger’s thinking about Humanism -.Dong Kyu Mun - 2017 - Journal Of pan-Korean Philosophical Society 87:141-167.
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  4.  4
    68 Movement and transatlantic protest network : Critique of the World Revolution theory and transnational persepective.Dong-kyu Shin - 2019 - Cogito 89:7-34.
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  5.  45
    Surveying and modelling China high school students’ experience of and preferences for twenty-first-century learning and their academic and knowledge creation efficacy.Chai Ching Sing, Jyh-Chong Liang, Chin-Chung Tsai & Yan Dong - 2019 - Tandf: Educational Studies 46 (6):658-675.
    Volume 46, Issue 6, November 2020, Page 658-675.
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  6.  16
    Promotion of Internet Users’ Aggressive Participation via the Mediators of Flow Experience and Identification.Kuei-Feng Chang, Yu-Huang Huang, Wei-Chin Li, Shunjun Luo & Dong-Jenn Yang - 2022 - Frontiers in Psychology 13.
    Social media users have increased rapidly in recent years; however, most are “silent users” who rarely share information online. To maintain social media companies’ stable operation and development, this research explored the effects of flow experience and identity formation on users’ intrinsic motivation to facilitate aggressive, spontaneous, and habitual participation in virtual communities. A total of 487 valid questionnaires were collected and underwent regression analysis. The results revealed that all three intrinsic motivations had a significant impact on social media participation, (...)
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  7.  7
    The Trolley Problem and Pluralistic Normative Ethical Theory.Jeong Jin Kyu - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 81:423-446.
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  8.  11
    The Trolley Problem for Wonhyo and the New Normative Ethnical Theory.Jeong Jin Kyu & 김원명 - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 84:215-236.
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  9.  5
    What is the Trolley Problem?Jeong Jin Kyu & 김신 - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 77:511-526.
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  10.  39
    Chosŏn-Centrism and Japan-Centrism in the Eighteenth Century: Han Wŏn-chin vs. Motoori Norinaga.Hong-Kyu Park & Nam-Lin Hur - 2016 - Asian Philosophy 26 (1):79-97.
    ABSTRACTThe eighteenth century was a peaceful era for East Asia, ruled by the emperors of Ching. However, intellectuals who refused to accept the Great Ching order appeared in Chosŏn and Japan. They developed homeland-centric ideologies. This article compares the Han Wŏn-chin ‘s Chosŏn-centrism with the Motoori Norinaga ’s Japan-centrism. There is a lot of research about the Norinaga’s Japan-centrism in Japanese academia, which contains both aspects of the culture theory and order theory. In Korea, however, discourse about Chosŏn-centrism is (...)
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  11. Chŏngsan Song Kyu ŭi kaebyŏk sasang kwa kŭ chŏn'gae : irwŏn kaebyŏk esŏ samdong kaebyŏk ŭro.Chang Chin-yŏng - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  12.  3
    Characteristics of Wang Fuzhi’s Sishuxue and the Transition to Qing Dynasty’s Shixue.Sungsu Chin - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 90:137-167.
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  13.  13
    Thinking some things about language along and together with E. Cassirer.Wan-Kyu Park - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 43:105-121.
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  14.  6
    Re-reading of the Western Modern Philosophy.Wan-Kyu Park - 2011 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 62:171-189.
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  15.  8
    Le temps et la cr?ation selon S. Augustin.Tae-Kyu Kim - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 44:109-125.
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  16.  5
    The Role of Qi in East Asian Astronomy.Moon Kyu Yi - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 66:391-412.
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  17.  6
    Hanju Yi Chin-sang kwa kŭ ŭi chejadŭl.Se-Dong Yi - 2016 - Sŏul-si: Yŏngnak.
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  18.  18
    The Presence of Buddhist Thought in Kalām Literature.Dong Xiuyuan - 2018 - Philosophy East and West 68 (3):944-973.
    This paper1 is intended to examine the accounts of Buddhist thought in Kalām literature and its influence on the early Mutakallimūn. I shall focus on the Samaniyya's view on epistemology, the Barāhima's rejection of prophecy, and the origins of Islamic Atomism. These seemingly separate topics were all treated by Shlomo Pines throughout his academic career spanning half a century. Pines, who made groundbreaking contributions to each issue, did not establish a link among them. Based on the examination of Buddhist literature (...)
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  19.  11
    Beyond the Posthumanism -A Try to Laying a Conceptional Foundation Artificial Intelligence Humanities-. 김형주 & Lee Chan Kyu - 2019 - Philosophical Investigation 53 (null):51-80.
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  20.  8
    Hyŏngsa ippŏpcha ŭi hyŏngbŏl pŏpkyu chejŏng kwŏnhan ŭi hanʼgye e kwanhan yŏnʼgu =.Chin-guk Yi - 2003 - Sŏul-si: Hanʼguk Hyŏngsa Chŏngchʻaek Yŏnʼguwŏn.
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  21.  8
    Igŏt i uri rŭl Hanʼgugin ige handa.Kyu-tʻae Yi - 1997 - Sŏul-si: Namhŭi.
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  22.  6
    Ŏnŏ ch'ŏrhak.Kyu-ho Yi - 2007 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Yŏng-gŭn Kim & Kyu-ho Yi.
    Mal ŭi him -- Kŏjinmal ch'ammal kŭrigo ch'immuk.
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  23.  7
    Sahoe ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by In-T'ak O..
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  24. Silchon kwa hŏmu.Yi Kyu-ho - 1974
     
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  25.  6
    Tongyang chʻŏrhak, kŭ pulmyŏl ŭi munjedŭl.Kyu-sŏng Yi (ed.) - 1994 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  26.  6
    Tʻal ideollogi sidae ŭi chŏngchʻi chʻŏrhak.Chin-U. Yi - 1993 - Sŏul Tʻŭkpyŏlsi: Munye Chʻulpʻansa.
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  27. Taehwa ŭi chʻŏrhak: chilli e irŭnŭn kil.Kyu-ho Yi - 1999 - Sŏul-si: Sigongsa.
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  28. Kyūsō Sensei bunshū.Kyūsō Muro - 1763 - Tōkyō: Perikansha. Edited by Motoaki Sugishita.
    Zenpen Kyūsō Sensei bunshū -- Hoi Kyūsō Sensei bunshū -- Kōhen Kyūsō Sensei bunshū -- Furoku Kyūsō ikkō.
     
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  29.  46
    The Gender of Buddhist Truth.Chin Gail - 1998 - Japanese Journal of Religious Studies 25:3-4.
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  30.  23
    A rich vein for historians and methodologists of recent economics to mine.Kyu Sang Lee - 2019 - Journal of Economic Methodology 26 (2):163-167.
    Volume 26, Issue 2, June 2019, Page 163-167.
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  31.  21
    The making of experimental economics: Witness seminar on the emergence of a field.Kyu Sang Lee - forthcoming - Journal of Economic Methodology:1-5.
  32. Kyūō dōwa.Kyūō Shibata - 1904 - Tōkyō: Fuzanbō. Edited by Minoru Shibata.
     
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  33. Shinkō Kyūō dōwa.Kyūō Shibata - 1968 - Edited by Ichirō Kuroiwa.
     
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  34. Hayashi Razan, Muro Kyūsō.Kyūsō Muro (ed.) - 1979
     
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  35.  7
    Chŏng Yag-yong chŏngchʻi sasang ŭi chaejomyŏng =.Kyu-jin Ham - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
  36.  7
    Chŏng Yag-yong: Chosŏn ŭi rŭnesangsŭ rŭl kkum kkuda = Chong Yagwong: innovation from close and common.Kyu-jin Ham - 2012 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  37. Kyūō dōwa.Shibata Kyūō - 1917 - In Tetsuzō Tsukamoto, Kyūō Shibata, Shōō Fuse & Baigan Ishida (eds.), Shingaku dōwashū. Tōkyō: Yūhōdō.
     
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  38.  76
    The Effects of Ethical Leadership and Ethical Climate on Employee Ethical Behavior in the International Port Context.Chin-Shan Lu & Chi-Chang Lin - 2014 - Journal of Business Ethics 124 (2):209-223.
    This study empirically examined the effects of ethical leadership and ethical climate on employee ethical behavior in the international port context using survey data collected from 128 respondents who worked in Taiwan International Ports Corporation in Taiwan. Research hypotheses were formulated from the previous literature and tested using structural equation modeling. Results indicated that ethical leadership had a significant impact on ethical climate and the ethical behavior of TIPC employees. Ethical climate was found to be positively associated with employee ethical (...)
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  39.  18
    The Yan'an New Philosophy Association: An Ambitious Intellectual Machine of the CCP [J].Dong Biao - 2008 - Modern Philosophy 3:011.
    Not for the academic value of some of the situational events, often with a comprehensive, decisive, Yan'an new philosophy will the home of its columns. Will establish a new philosophy, a lot of grand strategy is one of the actions in Yan'an. This paper examines a new philosophy will be the basic process, an analysis of its membership and the subsequent effects, assessing its characteristics in the formation of contemporary Chinese culture, the unique role, made ​​a number of issues need (...)
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  40.  4
    Bian zheng fa ke xue ti xi di "Liening gou xiang".Dong Wang - 1989 - Beijing: Xin hua shu dian jing xiao.
  41. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  42. Honam yuhak ŭi tʻamgu: An Chin-o chŏngnyŏn kinyŏm chajŏjip.Chin-O. An - 1996 - Sŏul Tʻŭkpyŏlsi: Ihoe Munhwasa.
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  43.  27
    Neuro-philosophy and the healthy mind: Learning from the unwell brain.Hengwei da DongLi - 2017 - Philosophical Psychology 31 (1):154-158.
    Neuro-philosophy and the Healthy Mind (2016) is an intriguing book. The neuroscientist, psychiatrist, and philosopher Georg Northoff offers a careful and alluring investigation of brain-environment...
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  44. Kinsei sōgo.Kyūka Tsunoda - 1828 - Tōkyō: Yumani Shobō.
     
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  45. Scorekeeping in Debates between Non-Naturalism and Its Opponents: On Parfit's Last Statement in Metaethics.Dong-Ryul Choo - 2020 - 철학적 분석 (Philosophical Analysis) 44:1-29.
    [English abstract] In his last metaethical statement, Parfit revisits his earlier arguments for non-metaphysical normative non-naturalism , and points to the possibility of convergence between his view and Railton's non-analytical normative naturalism. I examine the basis of this convergence claim and find it unpersuasive, mainly because if their views converge on the same position, Parfit's non-natural norms exist only as predicates. In order to avoid this consequence, he needs to present a reason for believing in the existence of normative properties (...)
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  46. Mei hsüeh yüan lun.Kung-Liang Chin - 1977
     
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  47. The World View of Primitive Religions of Chinese Minority Nationalities.Dong Defit - 1998 - In Melville Y. Stewart & Chih-kʻang Chang (eds.), The Symposium of Chinese-American Philosophy and Religious Studies. International Scholars Publications. pp. 1--217.
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  48.  15
    Ethics of humanitarian action: on aid-recipients’ vulnerability and humanitarian agencies’ distinct obligation.Chin Ruamps - 2022 - Ethics and Behavior 32 (8):647-657.
    Humanitarian assistance in conflicts sometimes undermines local coping strategies, reinforces wartime economies, and strengthens the existing power structures. This article argues that some victims of conflicts are made extremely vulnerable and uniquely dependent on humanitarian agencies. In this case, humanitarian agencies have a distinct obligation to assist them. This article considers one novel account that justifies the continued provision of aid to victims of conflicts and rejects the widespread view that aid should be withdrawn to avoid its negative impact. This (...)
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  49.  31
    Oocyte and Somatic Cell Procurement for Stem Cell Research: The South Korean Experience.Kyu Won Jung & Insoo Hyun - 2006 - American Journal of Bioethics 6 (1):W19-W22.
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  50. Sundai zatsuwa.Kyūsō Muro - 1936 - Tōkyō: Kenkyūsha. Edited by Tsutomu Mibu.
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