Results for 'Déborah Marciano-Romm'

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  1.  21
    The Alternative Omen Effect: Illusory negative correlation between the outcomes of choice options.Déborah Marciano-Romm, Assaf Romm, Sacha Bourgeois-Gironde & Leon Y. Deouell - 2016 - Cognition 146:324-338.
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  2.  8
    Lire du début.Maria Laura Gemelli Marciano - 2007 - Philosophie Antique 7:7-37.
    L’article prend en considération la façon dont différents auteurs rassemblés sous l’étiquette générale de « présocratiques » commençaient leurs discours. Dans le contexte d’une transmission essentiellement orale tel que celui de la culture de la Grèce archaïque, l’incipit prend une importance fondamentale, dans la mesure où il pose les bases de la communication, définit le type de message que l’auteur veut transmettre et indique dans quelle voie il s’engage. Il donne donc des indications non seulement sur le type de texte, (...)
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  3.  29
    Chomsky with Lewis: Human Nature, Science and Language Origin.Marciano Escutia - 2019 - Scientia et Fides 7 (1):163-182.
    This article, in its first part, summarizes Noam Chomsky’s ideas about human nature and their ethico-political consequences, language and its origin and the scope and limitations of experimental science. As a result, there will emerge the portrait of a great scientist without prejudices and a true and honest freethinker. Then, on the second part, and based on the author C. S. Lewis, a proposal will be made about the possible existence of an infused rational soul in humans and how it (...)
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  4. La" obra social" del P. Cámara, obispo de Salamanca (1885-1904).Marciano Sánchez Rodríguez - 2004 - Ciudad de Dios 217 (3):839-921.
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  5.  6
    Moral profesional para A.T.S.: (enfermeras... ).Marciano Vidal - 1976 - Madrid: PS.
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  6.  77
    Groups as Agents.Deborah Tollefsen - 2015 - Malden, MA: Polity.
    In the social sciences and in everyday speech we often talk about groups as if they behaved in the same way as individuals, thinking and acting as a singular being. We say for example that "Google intends to develop an automated car", "the U.S. Government believes that Syria has used chemical weapons on its people", or that "the NRA wants to protect the rights of gun owners". We also often ascribe legal and moral responsibility to groups. But could groups literally (...)
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  7.  56
    Powers of Horror: An Essay on Abjection.Deborah Linderman, Julia Kristeva & Leon S. Roudiez - 1984 - Substance 13 (3/4):140.
  8.  23
    Descartes and the Ontology of Everyday Life.Deborah J. Brown & Calvin G. Normore - 2019 - Oxford, United Kingdom: Oxford University Press. Edited by Calvin G. Normore.
    The seventeenth century was a period of extraordinary invention, discovery and revolutions in scientific, social and political orders. It was a time of expansive automation, biological discovery, rapid advances in medical knowledge, of animal trials and a questioning of the boundaries between species, human and non-human, between social classes, and of the assumed naturalness of political inequality. This book gives a tour through those objects, ordinary and extraordinary, which captivated the philosophical imagination of the single most important French philosopher of (...)
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  9.  11
    The will to love that makes a difference.Marciano Escutia - 2018 - Scientia et Fides 6 (1):79-92.
    This essay deals with the question of what really makes human beings exceptional. It is argued that it is a special kind of love that ultimately distinguishes humans from other animals. Although other kinds of considerations, preferably cognitive ones, have most often been invoked to make such a distinction, these might eventually be found to be, at least in part, a matter of degree and not something qualitatively different, as argued here with respect to this type of love. Arguments from (...)
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  10. El derecho a la protección de la salud.Marciano Sánchez Bayle - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (981):82-85.
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  11.  14
    La ética teológica en España.Marciano Vidal - 1994 - Isegoría 10:149-157.
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  12.  53
    Cognition of Value in Aristotle’s Ethics: Promise of Enrichment, Threat of Destruction.Deborah Achtenberg - 2002 - State University of New York Press.
    Argues that the central cognitive component of ethical virtue for Aristotle is awareness of the value of particulars.
  13.  5
    Die Vorsokratiker 2: Band 2. Griechisch - Deutsch.Laura Gemelli Marciano (ed.) - 2013 - De Gruyter.
    M. Laura Gemelli Marciano ist Titularprofessorin für Klassische Philologie an der Universität Zürich.
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  14.  4
    Die Vorsokratiker 1: Band 1. Griechisch - Deutsch.Laura Gemelli Marciano (ed.) - 2011 - De Gruyter.
    M. Laura Gemelli Marciano ist Titularprofessorin für Klassische Philologie an der Universität Zürich.
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  15.  4
    Die Vorsokratiker 3: Band 3. Griechisch - Deutsch.Laura Gemelli Marciano (ed.) - 2013 - Oldenbourg Wissenschaftsverlag.
    M. Laura Gemelli Marciano ist Titularprofessorin für Klassische Philologie an der Universität Zürich.
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  16. Note E discussioni 125.Marciano Vidal Gafo & José-Román Flecha - 1994 - Rivista Internazionale di Filosofia Del Diritto 71:124.
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  17. Del "dolor de los pecados" al arrepentimiento ético: hacia una experiencia ética sana y sanadora.Marciano Vidal García - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (981):59-64.
    En un número monográfico sobre el dolor no está fuera de lugar abordar una forma especial de aflicción que ha sido denominada, en el contexto tradicional dela cultura religiosa cristiana, como un "dolor del alma" a causa de hechos y situaciones de carácter negativo en que la libertad del sujeto se ha visto implicada.
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  18. El mensaje de Jesús sobre el amor.Marciano Vidal García - 2010 - Critica: La Reflexion Calmada Desenreda Nudos 60 (966):66-70.
    Para comprender el significado del mensaje de Jesús sobre el amor es preciso situarlo en el contexto del mundo religioso judío y, en cierta medida, de la cultura helenística. Ésta aporta gran parte del vocabulario y del universo expresivo simbólico. Sin embargo, para el conocimiento de la enseñanza del Jesús histórico este contexto no adquiere tanta importancia, ano ser el ya incorporado dentro del judaísmo, sobre todo en las comunidades de la diáspora. Por lo que respecta al contexto judío, hay (...)
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  19. .Deborah Talmi & Chris D. Frith - 2011
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  20.  15
    Error and the Growth of Experimental Knowledge.Deborah G. Mayo - 1996 - University of Chicago.
    This text provides a critique of the subjective Bayesian view of statistical inference, and proposes the author's own error-statistical approach as an alternative framework for the epistemology of experiment. It seeks to address the needs of researchers who work with statistical analysis.
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  21. From extended mind to collective mind.Deborah Tollefsen - 2006 - Cognitive Systems Research 7 (2):140-150.
  22.  73
    Two out of three ain't bad: A comment on “the ambiguity aversion literature: A critical assessment”.Marciano Siniscalchi - 2009 - Economics and Philosophy 25 (3):335-356.
    Al-Najjar and Weinstein propose to scrutinize the implications of recent theories of ambiguity in dynamic settings. They conclude that such implications are so unreasonable as to cast doubts on the legitimacy of the theories under consideration. The present paper argues that the seemingly unreasonable implications highlighted by Al-Najjar and Weinstein can be understood as the result of basic trade-offs that arise naturally in the presence of ambiguity. In particular, Al-Najjar and Weinstein are uncomfortable with the possibility that an ambiguity-averse individual (...)
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  23. Why robots should not be treated like animals.Deborah G. Johnson & Mario Verdicchio - 2018 - Ethics and Information Technology 20 (4):291-301.
    Responsible Robotics is about developing robots in ways that take their social implications into account, which includes conceptually framing robots and their role in the world accurately. We are now in the process of incorporating robots into our world and we are trying to figure out what to make of them and where to put them in our conceptual, physical, economic, legal, emotional and moral world. How humans think about robots, especially humanoid social robots, which elicit complex and sometimes disconcerting (...)
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  24. Adorno on Nature.Deborah Cook - 2011 - Routledge.
    Decades before the environmental movement emerged in the 1960s, Adorno condemned our destructive and self-destructive relationship to the natural world, warning of the catastrophe that may result if we continue to treat nature as an object that exists exclusively for our own benefit. "Adorno on Nature" presents the first detailed examination of the pivotal role of the idea of natural history in Adorno's work. A comparison of Adorno's concerns with those of key ecological theorists - social ecologist Murray Bookchin, ecofeminist (...)
     
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  25. The Role of the Ergon Argument in Aristotle’s Nicomachean Ethics.Deborah Achtenberg - 1989 - Ancient Philosophy 9 (1):37-47.
  26.  27
    Economics and the Philosophy of Science.Deborah A. Redman - 1991 - New York: Oxford University Press USA.
    Economists and other social scientists in this century have often supported economic arguments by referring to positions taken by philosophers of science. This important new book looks at the reliability of this practice and, in the process, provides economists, social scientists, and historians with the necessary background to discuss methodological matters with authority. Redman first presents an accurate, critical, yet neutral survey of the modern philosophy of science from the Vienna Circle to the present, focusing particularly on logical positivism, sociological (...)
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  27. Error and the growth of experimental knowledge.Deborah Mayo - 1996 - International Studies in the Philosophy of Science 15 (1):455-459.
  28.  24
    Alexithymia impairs the cognitive control of negative material while facilitating the recall of neutral material in both younger and older adults.Déborah Dressaire, Charles B. Stone, Kristy A. Nielson, Estelle Guerdoux, Sophie Martin, Denis Brouillet & Olivier Luminet - 2015 - Cognition and Emotion 29 (3):442-459.
  29. Alignment, Transactive Memory, and Collective Cognitive Systems.Deborah P. Tollefsen, Rick Dale & Alexandra Paxton - 2013 - Review of Philosophy and Psychology 4 (1):49-64.
    Research on linguistic interaction suggests that two or more individuals can sometimes form adaptive and cohesive systems. We describe an “alignment system” as a loosely interconnected set of cognitive processes that facilitate social interactions. As a dynamic, multi-component system, it is responsive to higher-level cognitive states such as shared beliefs and intentions (those involving collective intentionality) but can also give rise to such shared cognitive states via bottom-up processes. As an example of putative group cognition we turn to transactive memory (...)
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  30. Severe testing as a basic concept in a neyman–pearson philosophy of induction.Deborah G. Mayo & Aris Spanos - 2006 - British Journal for the Philosophy of Science 57 (2):323-357.
    Despite the widespread use of key concepts of the Neyman–Pearson (N–P) statistical paradigm—type I and II errors, significance levels, power, confidence levels—they have been the subject of philosophical controversy and debate for over 60 years. Both current and long-standing problems of N–P tests stem from unclarity and confusion, even among N–P adherents, as to how a test's (pre-data) error probabilities are to be used for (post-data) inductive inference as opposed to inductive behavior. We argue that the relevance of error probabilities (...)
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  31.  51
    Reframing biometric surveillance: from a means of inspection to a form of control.Avi Marciano - 2019 - Ethics and Information Technology 21 (2):127-136.
    This paper reviews the social scientific literature on biometric surveillance, with particular attention to its potential harms. It maps the harms caused by biometric surveillance, traces their theoretical origins, and brings these harms together in one integrative framework to elucidate their cumulative power. Demonstrating these harms with examples from the United States, the European Union, and Israel, I propose that biometric surveillance be addressed, evaluated and reframed as a new form of control rather than simply another means of inspection. I (...)
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  32.  45
    Language, belief and plurality: a contribution to understanding religious diversity.Marciano Adilio Spica - 2018 - International Journal for Philosophy of Religion 83 (2):169-181.
    My purpose in this paper is to defend the legitimacy of different religious systems by showing that they arise naturally as a consequence of the fact that we are linguistic beings. I will show that we do not need to presume that such belief systems all have something in common, and that even if they did we would most probably be unaware of it. I shall argue, however, that this lack of a common core does not mean that understanding between (...)
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  33. Collective intentionality.Deborah Tollefsen - 2004 - Internet Encyclopedia of Philosophy.
  34. Error and the Growth of Experimental Knowledge.Deborah Mayo - 1997 - British Journal for the Philosophy of Science 48 (3):455-459.
     
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  35.  81
    The Ethics of Autism: Among Them, but Not of Them.Deborah R. Barnbaum - 2008 - Indiana University Press.
    Autism is one of the most compelling, controversial, and heartbreaking cognitive disorders. It presents unique philosophical challenges as well, raising intriguing questions in philosophy of mind, cognitive science, and philosophy of language that need to be explored if the autistic population is to be responsibly served. Starting from the "theory of mind" thesis that a fundamental deficit in autism is the inability to recognize that other persons have minds, Deborah R. Barnbaum considers its implications for the nature of consciousness, our (...)
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  36. Mí­stico versus misticismo: Reflexões sobre o mí­stico de Wittgenstein em comparação ao misticismo religioso caracterizado por James.Marciano Adilio Spica - 2010 - Princípios 17 (27):113-136.
    Resumo: Este trabalho busca fazer algumas especulações a respeito de uma das idéias mais controversas presentes na primeira obra de Wittgenstein, a saber, o místico. Tentaremos elucidar este conceito, comparando-o com o misticismo religioso caracterizado por William James em As Variedades da experiência religiosa. Tal comparaçáo se faz necessário, a nosso ver, para que se possa esclarecer algumas peculiaridades do místico tractatiano, desenvolvendo assim, uma percepçáo mais acurada da importância deste conceito dentro do Tractatus. A nosso ver, ele náo é (...)
     
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  37.  6
    Regra, Prática e Ideal: Notas Sobre a Seção 202 Das Investigações Filosóficas de Wittgenstein.Marciano Adilio Spica - 2022 - Revista Guairacá de Filosofia 38 (1).
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  38.  4
    Syncretism and Theistic Religious Experiences: A Philosophical Discussion About Blends of Belief in the Context of Theism.Marciano Adilio Spica - 2022 - European Journal for Philosophy of Religion 14 (4):265-288.
    In this paper, I consider syncretic processes as generators of syncretic beliefs and discuss the question of whether the religious believer, especially the theist believer, would have reasons for trusting in the beliefs that arise from this process. I intend to answer the following specific question: Is the theist, specially the Christian theist, justified in forming and maintaining syncretic beliefs? However, the answer to the specific question is dependent on an answer to a broad question, namely, whether a believer in (...)
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  39.  6
    Tractatus Ladder From a Wittgensteinian Religious Point of View.Marciano Adilio Spica - 2022 - Revista de Filosofia Aurora 34 (63).
    I propose that, in its form, it is possible to make a religious reading of Tractatus Logico-Philosophicus along the lines of how Wittgenstein himself understood religion, and in particular, religious conversion. This idea could appear to be completely senseless. But we cannot forget that Wittgenstein himself said that although he did not consider himself a religious man, he could not help seeing every problem in a religious way. It is precisely this religious way of thinking that I would like to (...)
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  40.  44
    Creating and Maintaining Ethical Work Climates.Deborah Vidaver Cohen - 1993 - Business Ethics Quarterly 3 (4):343-358.
    This paper examines how unethical behavior in the workplace occurs when management places inordinately strong emphasis on goalattainment without a corresponding emphasis on following legitimate procedures. Robert Merton's theory of sodal structure and anomie provides a foundation to discuss this argument. Key factors affecting ethical climates in work organizations are also addressed. Based on this analysis, the paper proposes strategies for developing and changing aspects of organizational culture to reduce anomie, thereby creating work climates which discourage unethical practices and provide (...)
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  41. Descartes and the Passionate Mind.Deborah J. Brown - 2006 - New York: Cambridge University Press.
    Descartes is often accused of having fragmented the human being into two independent substances, mind and body, with no clear strategy for explaining the apparent unity of human experience. Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single, integrated human being, and that in his view this conception is crucial to the success of human beings as rational and moral agents and as practitioners of science. The passions are pivotal in this, (...)
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  42.  36
    Creating and Maintaining Ethical Work Climates.Deborah Vidaver Cohen - 1993 - Business Ethics Quarterly 3 (4):343-358.
    This paper examines how unethical behavior in the workplace occurs when management places inordinately strong emphasis on goalattainment without a corresponding emphasis on following legitimate procedures. Robert Merton's theory of sodal structure and anomie provides a foundation to discuss this argument. Key factors affecting ethical climates in work organizations are also addressed. Based on this analysis, the paper proposes strategies for developing and changing aspects of organizational culture to reduce anomie, thereby creating work climates which discourage unethical practices and provide (...)
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  43. Collective Epistemic Agency.Deborah Tollefsen - 2004 - Southwest Philosophy Review 20 (1):55-66.
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  44.  36
    Theoretical Perspectives on Sexual Difference.Deborah L. Rhode (ed.) - 1990 - New Haven: Yale University Press.
    Essays cover historical, sociological, psychological and anthropological approaches, ethics and politics, and the policy implications of the real and perceived differences between the sexes.
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  45. Aristotle: the power of perception.Deborah K. W. Modrak - 1987 - Chicago: University of Chicago Press.
  46.  8
    Church, society and university: the Paris Condemnation of 1241/4.Deborah Grice - 2020 - New York, NY: Routledge.
    In 1241/4 the theology masters at the university at Paris with their chancellor, Odo of Chateauroux, mandated by their bishop, William of Auvergne, met to condemn ten propositions against theological truth. This book represents the first comprehensive examination of what hitherto has been a largely ignored instrument in a crucial period of the university's early maturation. However, the book's ambition goes wider than this. The condemnation provides a window through which to view the wider doctrinal, intellectual, institutional and historical developments (...)
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  47.  79
    Images and Experience.M. Laura Gemelli Marciano - 2008 - Ancient Philosophy 28 (1):21-48.
  48.  66
    Psychiatric Ethics and a Politics of Compassion: The Case of Detained Asylum Seekers in Australia.Deborah Zion, Linda Briskman & Bebe Loff - 2012 - Journal of Bioethical Inquiry 9 (1):67-75.
    Australia has one of the harshest regimes for the processing of asylum seekers, people who have applied for refugee status but are still awaiting an answer. It has received sharp rebuke for its policies from international human rights bodies but continues to exercise its resolve to protect its borders from those seeking protection. One means of doing so is the detention of asylum seekers who arrive in Australia by boat. Health care providers who care for asylum seekers in these conditions (...)
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  49.  83
    Adorno, Habermas, and the search for a rational society.Deborah Cook - 2004 - New York: Routledge.
    Theodor W. Adorno and Jürgen Habermas both champion the goal of a rational society. However, they differ significantly about what this society should look like and how best to achieve it. Exploring the premises shared by both critical theorists, along with their profound disagreements about social conditions today, this book defends Adorno against Habermas' influential criticisms of his account of Western society and prospects for achieving reasonable conditions of human life. The book begins with an overview of these critical theories (...)
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  50. Naturalizing joint action: A process-based approach.Deborah Tollefsen & Rick Dale - 2012 - Philosophical Psychology 25 (3):385-407.
    Numerous philosophical theories of joint agency and its intentional structure have been developed in the past few decades. These theories have offered accounts of joint agency that appeal to higher-level states that are?shared? in some way. These accounts have enhanced our understanding of joint agency, yet there are a number of lower-level cognitive phenomena involved in joint action that philosophers rarely acknowledge. In particular, empirical research in cognitive science has revealed that when individuals engage in a joint activity such as (...)
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