Results for 'Musine Kokalari'

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  1.  38
    Musine Kokalari and the Power of Images: Law, Aesthetics and Memory Regimes in the Albanian Experience.Agata Fijalkowski - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):577-602.
    Tarot cards are one means to unlocking an image. In this article, the image is that of the Albanian writer and political dissident Musine Kokalari at her 1946 trial. Her photograph features in Albanian discourses about its communist past. I argue that the image provides clues as to the manner in which the country has faced up to its own history. For what is certain is that the Albanian account of the Enver Hoxha dictatorship remains incomplete. Drawing on (...)
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  2.  9
    Christian Raffensperger, Conflict, Bargaining, and Kinship Networks in Medieval Eastern Europe. (Byzantium: A European Empire and Its Legacy 2.) Lanham, Boulder, New York, and London: Lexington Books, 2018. Pp. xiv, 221; 15 black-and-white figures, 1 map, and 14 tables. $95. ISBN: 978-1-4985-6852-4. Christian Raffensperger, Ties of Kinship: Genealogy and Dynastic Marriage in Kyivan Rus’. (Harvard Series in Ukrainian Studies.) Cambridge, MA: Harvard University Press for the Ukrainian Research Institute, 2016. Pp. x, 407; many genealogical charts. $49.95. ISBN: 978-1-9326-5013-6. [REVIEW]Aleksandr Musin - 2021 - Speculum 96 (2):550-553.
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    Fragments of a steatite icon (diptych wing) with the Great Feasts cycle excavated in Chełm (eastern Poland).Marcin Wołoszyn, Alicja Rafalska-Łasocha, Aleksandr Musin, Marek Michalik, Mirosław P. Kruk, Stanisław Gołub, Tomasz Dzieńkowski & Andrzej Buko - 2021 - Byzantinische Zeitschrift 114 (1):111-138.
    The paper presents fragments of a Byzantine icon discovered in 2015 during regular archaeological excavations carried out in Chełm, eastern Poland. Iconographic analyses allow the nine surviving fragments to be interpreted as belonging to a diptych wing with the Great Feasts cycle. The icon represents archaic iconography of the subject, with the scene of Transfiguration placed after Entry into Jerusalem and before the Crucifixion. The artefact was created in the second half or at the close of the 12th century, and (...)
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