Results for 'Devvânî'

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  1.  12
    A Heresiographical Treatise Written in 10th/16th Century: Firqa-ye Nājīye Polemics on the Method of Determining the Saved Sect through the Claims of Nasīr al-Dīn al-Ṭūsī and Jalāl al-Dīn Davānī. [REVIEW]Halil Işilak - 2023 - Cumhuriyet İlahiyat Dergisi 27 (1):267-280.
    This study discusses the classifications of sects in a treatise named Firqa-ye Nājīye, written in Persian by a Shiite scholar in 982/1574. In this treatise, which is in the Merkez-i İḥyâʾi Heritage Library and has no other copy as far as we know, it has been tried to prove that the Twelver Shiʿa is the saved sect (firqa-yi nājiya) through seventy-three sects classification. The author summarized the seven doubts raised by the devil, the first events that caused the Muslim community (...)
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  2.  13
    A Criticism Of the Definition of Knowledge: In The Context Of Jalāl al-Dīn Dav-vānī’s Risāla fī Taʻrīf ʻilm.Mustafa Bilal ÖZTÜRK - 2021 - Cumhuriyet İlahiyat Dergisi 25 (2):823-851.
    This study discusses the treatise of Jalāl al-Dīn Davvānī (d. 908/1502) named Risāla fī taʻrīf ʻilm. This treatise criticizes a definition of knowledge adopted by some theologians in the late period (mutaʾakhkhirīn). The definition of knowledge at issue consists of three components: Attribution, discernment, no possibility of contradiction. Knowledge is an attribute as a category and with this attribution, a discernment is obtained. As a result of this process knowledge is acquired and there should be no possibility of this knowledge (...)
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  3.  10
    The Eclecticism of Proofs on the Road to Demonstrate The Existence of Allah: Examples of Dawwānī and Aḥmad Nūrī.Hülya Terzi̇oğlu - 2022 - Kader 20 (1):113-133.
    The most fundamental subject and aim of the Islamic belief system is the subject of maʿrifatullah (knowing Allah). Studies on this subject are mostly called ithbāt al-wājib (the demonstration of God) in the literature. They are considered the most valuable work for kalām, philosophy and mysticism schools. Kalām schools started to use this conceptualization intensively after Fakhr al-Dīn al-Rāzī, mainly under the influence of Ibn Sīnā. Sūfis, on the other hand, most participated in these studies based on the theory of (...)
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