Reorienting Christian ethics from its usual anthropocentrism to an ecocentrism entails a new framework that Moe-Lobeda lays out in her first chapters, culminating in a creative rethinking of how it is that we understand morally.

Climate change may be the most far-reaching manifestation of white privilege and class privilege to face humankind. Caused overwhelmingly by high-consuming people, climate change is wreaking death and destruction foremost on impoverished people, who also are disproportionately people of color. This essay first posits climate change as a compelling moral matter of “race- and class-based climate debt” and “Global North climate debt.” A second part draws upon the descriptive and transformative tasks of Christian ethics as a critical discourse to frame (...) a moral response. Finally, the essay illustrates implications for public policy. I propose the concepts of “climate privilege,” “climate violence,” and “blinders of climate privilege” as tools for demystifying our situation; “climate reparations” as a dimension of a moral response; and “atmospheric citizenship” as a tool for moral identity. (shrink)