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  1. Were Puritan emotions gendered? (New England, mid-1600s).Barbara H. Rosenwein - 2018 - Clio 47:67-91.
    Si les historiens ont étudié les émotions des premiers groupes protestants, dont les puritains, ils ne se sont pas demandé s’il pouvait y avoir des différences dans les émotions exprimées et ressenties par les hommes et les femmes appartenant à des congrégations puritaines. Cet article analyse une série de confessions consignées dans les années 1648-1649 par Thomas Shepard, qui était à la tête de l’église puritaine de Cambridge, dans le Massachusetts. Trois approches différentes sont utilisées. La première étudie les « (...)
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  2.  14
    Anger: The Conflicted History of an Emotion.Barbara H. Rosenwein - 2020 - Yale University Press.
    _Tracing the story of anger from the Buddha to Twitter, Rosenwein provides a much-needed account of our changing and contradictory understandings of this emotion_ All of us think we know when we are angry, and we are sure we can recognize anger in others as well. But this is only superficially true. We see anger through lenses colored by what we know, experience, and learn. Barbara H. Rosenwein traces our many conflicting ideas about and expressions of anger, taking the story (...)
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  3.  12
    Generations of feeling: a history of emotions, 600-1700.Barbara H. Rosenwein - 2016 - N.Y.: Cambridge University Press.
    An exploration of emotional life in the West, considering the varieties, transformations and constants of human emotions over eleven centuries.
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  4.  36
    Monks and their enemies: a comparative approach.Barbara H. Rosenwein, Thomas Head & Sharon Farmer - 1991 - Speculum 66 (4):764-796.
    In a pioneering study Georges Duby showed how the system of justice that had prevailed in the Carolingian era ceased to function in the Mâconnais of the tenth century. His observations about the breakdown of public institutions opened up a new field of research, for they suggested the development in the tenth century of a unique set of judicial institutions and practices, different in kind from the traditional public order of the Roman and Roman-influenced Carolingian worlds. This was an important (...)
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  5.  26
    The Family Politics of Berengar I, King of Italy (888–924).Barbara H. Rosenwein - 1996 - Speculum 71 (2):247-289.
    Berengar was one of the kinglets bewailed by Regino of Prüm as a ruler spewed forth from the very “bowels” of his region in 888. His material resources were limited, his base of operations confined. To his far south were the dukes of Spoleto, whence came his rival kings of Italy Wido and Lambertus. To the far north, in eastern Francia and the new Kingdom of Provence, other rivals awaited their chances: first Arnulf of Carinthia, then Louis of Provence, eventually (...)
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  6.  18
    Frederick S. Paxton with the collaboration of Isabelle Cochelin, The Death Ritual at Cluny in the Central Middle Ages / Le rituel de la mort à Cluny au Moyen Âge central. Turnhout: Brepols, 2013. Paper. Pp. 283; 8 black-and-white figures and 17 color facsimiles. €90. ISBN: 978-2-503-55010-7. [REVIEW]Barbara H. Rosenwein - 2015 - Speculum 90 (1):286-288.
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  7.  35
    Theo Kölzer, ed., with Martina Hartmann and Andrea Stieldorf, Die Urkunden der Merowinger. Nach Vorarbeiten Carlrichard Brühl . 2 vols. Hannover: Hahnsche Buchhandlung, 2001. 1: pp. xxxiv, 1–488 plus unnumbered pages; 1 genealogical table. 2: pp. v, 489–965 plus 8 black-and-white figures; tables. €143.16. [REVIEW]Barbara H. Rosenwein - 2003 - Speculum 78 (2):548-550.
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