Felsefe-Bilim'den Biyofelsefeye: Canlı(lık) Araştırmasına Dair Bir Bildirge

Kutadgubilig Felsefe-Bilim Araştırmaları Dergisi 1 (47):113-127 (2023)
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Abstract

Biology –in its simplest definition– is a natural science that studies the living things. Philosophy of Biology, on the other hand, is the whole of conceptual analysis, synthesis and deductions that filters the scientific information being produced by biology, especially those of ‘life’ and ‘evolution’. In this study, the importance of the philosophy-science view of the famous philosopher Teoman Duralı, who passed away a year ago, will be mentioned in terms of contemporary biology and philosophy of biology. In doing this, first of all, the historical relationship between the philosophy of biology and the philosophy of science will be revealed. Then having in consideration of the scope of the philosophy of biology, its relationship to the pure biology and to the history of biology will be mentioned. Then, Duralı’s philosophy-science view will be examined in terms of meaning and cause-effect relationships, thus both his contribution to the philosophy of biology literature in Turkish and his position will be pointed out. In conclusion, the use of the term biophilosophy, which concerns and connects two separate-but-adjoint flowing rivers ‘the philosophy’ and ‘the biology’, will be mentioned by pointing out why ‘biology for philosophy’ and why ‘philosophy for biology’ are important reciprocally. Finally, a declaration consisting a list of ten proposed items will be put forth.

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Mustafa Yavuz
Istanbul Medeniyet University

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References found in this work

Does the philosophy of medicine exist?Arthur L. Caplan - 1992 - Theoretical Medicine and Bioethics 13 (1):67-77.
Canlılık ve Canlılıkbilimi Üzerine Yeni Bir Değerlendirme.Mustafa Yavuz - 2019 - Kutadgubilig Felsefe-Bilim Araştırmaları Dergisi 1 (40):183-197.
Human people or human animals?Eric T. Olson - 1995 - Philosophical Studies 80 (2):159-81.
The classification of the sciences.G. A. Cogswell - 1899 - Philosophical Review 8 (5):494-512.

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