Abstract

In this paper I argue that the social constructionist view found in Foucault''s work does not condemn one to a deterministic portrait of the ''self.'' Attention to the early and late writings allows one to articulate a weak notion of autonomy even under the heavy-handed descriptions found in Foucault''s early work. By recognizing autonomy as a public task, and not as a notion of freedom relegated to particular individuals, one is entitled to view autonomy as present in Foucault''s work - and not merely in those writings dedicated to the ''techniques of the self.'' Far from emphasizing practices of freedom, I demonstrate that we need not always think of autonomy as contained in necessary 0resistance. It is this that permits reading autonomy as a product of social construction, and not an objection to it.