From homo sacer to homo dolorosus: Biopower and the politics of suffering

European Journal of Social Theory 22 (3):416-431 (2019)
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Abstract

This article argues that the indefinite detention and torture of prisoners at the Guantanamo Bay Detention Camp and the intentional destabilization of Palestinian civilian life in the Israeli occupied Palestinian territories are indicative of the emergence of a new postmodern form of power. Coining the term homo dolorosus – the man who is available to be made to suffer – this article seeks to understand this emergent politics of suffering through a historicized reading of Foucault’s typology of power, informed by the work of Giorgio Agamben. It is argued that, just as discipline was the dark inverse of the modern utopian Enlightenment project of universal democratic inclusion, the politics of suffering is the dark inverse of the postmodern biopolitical project of security. Using the work of Mikkel Joronen, Jasbir Puar and Lauren Wilcox as signposts, this article argues that homo dolorosus is produced by power’s encounter with a population that it perceives or represents as simultaneously risky and dependent. Moreover, it is suggested that homo dolorosus may be the manifestation of a project that aims to do away with freely-deciding subjectivity while keeping the human body alive.

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References found in this work

State of Exception.Giorgio Agamben - 2004 - University of Chicago Press.
Homo sacer.Giorgio Agamben - 1998 - Problemi 1.
Necropolitics.Achille Mbembe - 2008 - In Stephen Morton & Stephen Bygrave (eds.), Foucault in an age of terror: essays on biopolitics and the defence of society. New York: Palgrave-Macmillan.

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