Abstract

The following discussion is intended to suggest, if not argue, the "distinctiveness" of the theory of personal constructs in terms of the inherent and explicit interweaving of philosophy and psychology within it, and implied and encouraged by it. Limitations of space preclude acknowledgment of all those who are part of the ongoing reflection that informs the present discussion; those familiar with the theory and its literature will know who these contributors are, those not so familiar will be made so by the present volume.