Abstract

Russell Berman has written a fascinating book about space and alterity in colonial discourse. The book has a Eurocentric focus: the time and world Berman discusses were Eurocentric. So, too, was the Enlightenment, and Berman explicates the encounter between European voyagers and non-European peoples in terms of the “dialectic of enlightenment.” As a device, this works well. It allows a unity of focus in an otherwise varied assortment of topics. As he writes, his book is “neither a history of German colonialism nor an intellectual history of images of non-Europeans in German literature,” but a look at “some specific cases…