Synthesis of Cultures of the East and West in the Philosophy of B.D. Dandaron

RUDN Journal of Philosophy 24 (3):502-511 (2020)
  Copy   BIBTEX

Abstract

The article deals with the phenomenon of synthesis of East and West cultures in the religious philosophy of B.D. Dandaron - one of the most famous representatives of Russian Buddhism in the XX century. The beginning of the spread of Buddhist teachings in Russian society is also connected with his extraordinary personality. Dandaron was engaged in active yoga, tantric practice, and also gave instructions to those who were interested in Buddhism. As a result, a small circle of people began to form around him who tried to study and practice Buddhism. Dandaron was also engaged in Buddhist activities, studied Tibetan history and historiography, and described the Tibetan collection of manuscripts. It is indicated that Dandaron not only made an attempt to consider Buddhism from the perspective of Western philosophy, but also created his own teaching, which was called neobuddism. As a result, he was able to conduct a creative synthesis of Buddhist philosophy with the Western philosophical tradition. In fact, he developed a philosophical system that claims to be universal and synthesized Buddhist and Western spiritual achievements. Trying to synthesize the Eastern and Western traditions of philosophical thought, Dandaron turned to the well-known comparative works of the Indian thinker S. Radhakrishnan and the Russian buddhologist F.I. Shcherbatsky. The author also notes the influence on the philosophy of neobuddism of the ideas of V.E. Sesemann, a neo-Kantian philosopher with whom Dandaron was personally acquainted. The idea of non-Buddhism had not only a philosophical and theoretical, but also a practical aspect, since the consideration of Buddhism from the perspective of Western philosophy helped to attract people of Western culture to this religion. In General, Dandarons desire to create a universal synthetic philosophical system was in line with the philosophical and spiritual search of Russian philosophy, and was partly related to the traditional problem of East-West, which has always been relevant for Russia.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,100

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

East-west synthesis in kitarō Nishida.Matao Noda - 1955 - Philosophy East and West 4 (4):345-359.
Russian and indian mysticism in east-west synthesis.C. T. K. Chari - 1952 - Philosophy East and West 2 (3):226-237.
Emerson and east-west synthesis.Kurt F. Leidecker - 1951 - Philosophy East and West 1 (2):40-50.
On the synthesis of east and west.Arnold H. Kamiat - 1952 - Philosophy East and West 1 (4):41-44.
John Dewey and East-West Philosophy.Jim Behuniak - 2017 - Philosophy East and West 67 (3):908-916.
India and the west: A synthesis.Peter Munz - 1956 - Philosophy East and West 5 (4):321-338.
The Hidden Integration of Eurasia: East-West Relations in the History of Technology.Per Högselius & Yao Dazhi - 2017 - Acta Baltica Historiae Et Philosophiae Scientiarum 5 (2):71-99.

Analytics

Added to PP
2022-11-17

Downloads
2 (#1,806,327)

6 months
1 (#1,475,085)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references