Abstract

The process of cognition usually ends with an attempt to name and understand the searched/encountered phenomenon. The essence of sacrum is not observable simply because as „we do not have direct access to the quantum world via our senses”, but it does exist. Remembering the words of L. Wittgenstein which state that „the borders of the language constitute the borders of my world”, one ought to take one of the ways leading to our subject of cognition. A direct arising in the sphere of sacrum can be both a mental and emotional anticipation of the essence of subject we are heading to, and whose spatial frame is determined by architectonic objects. In its sensory meaning sacrum materializes itself often in a form of sacred chapels, paintings, sculptures, fragments of buildings, landscape etc. In the following article an attempt to select one of the ways that can lead to more complete contact and understanding of a sacred, materialized phenomenon which is referred to as sacrum. One, however, ought to bear in mind that the attempt at reaching the essence of such a place is a difficult task because just like „watching a wild brook does not concern the flow, the sound or reflexes of this particular brook but the general concept of a brook: unbridled push of unformed matter”, the understanding and sensing of sacrum escapes a clear codification.