Social theory without wholes

Human Studies 7 (3-4):259 - 284 (1984)
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Abstract

Language is the tradition of nations; each generation describes what it sees, but it uses words transmitted from the past. When a great entity like the British Constitution has continued in connected outward sameness, but hidden inner change, for many ages, every generation inherits a series of inapt words — of maxims once true, but of which the truth is ceasing or has ceased. As a man’s family go on muttering in his maturity incorrect phrases derived from a just observation of his early youth, so, in the full activity of an historical constitution, its subjects repeat phrases true in the time of their fathers, and inculcated by those fathers, but now true no longer.

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Stephen Turner
University of South Florida

References found in this work

The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - Chicago, IL: University of Chicago Press. Edited by Ian Hacking.
Knowledge and human interests.Jürgen Habermas - 1971 - London [etc.]: Heinemann Educational.
Philosophical papers.John Langshaw Austin - 1961 - New York: Oxford University Press. Edited by J. O. Urmson & G. J. Warnock.
Meaning and the moral sciences.Hilary Putnam - 1978 - Boston: Routledge and Kegan Paul.

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