Abstract

The article provides a critical assessment of the project to overcome correlationism pre­sented in Ray Brassier’s book “Nihil Unbound: Enlightenment and Extinction”. Brassier is usually considered to be among the “speculative realists”, since the starting point of his philosophy in the 2000s was the struggle against correlationism. We argue that in terms of understanding correlationism, the philosopher was influenced by his colleague in speculative realism, Quentin Meillassoux. Meillassoux proposes to understand corre­lationism as philosophical approaches that focus on the relationship (correlation) be­tween the poles: subject – object, signifier – signified, noema – noesis, etc. Meillassoux reproaches correlationists for not thematizing a reality independent of thinking, without which correlation itself would not exist. Meillassoux’s pathos is justified, since correla­tionism narrows the field of philosophical research, but Meillassoux himself cannot get rid of correlationism. Ray Brassier undertakes this task, drawing on the ideas of Wilfrid Sellars, Alain Badiou, and especially François Laruelle. Some natural-science theories also receive an anti-correlationist interpretation in Brassier’s book. Thus, the philoso­pher appeals to modern neurophysiology and eliminativism, as well as to cosmological physics. Based on the results of the study, it is concluded that Ray Brassier fails to over­come correlationism. The philosopher does not offer a convincing anti-correlationist in­terpretation of the ideas of Sellars, Badiou and Laruelle, and also does not justify the ap­peal to modern natural science. In addition, we come to the conclusion that the desire to oppose correlationism is productive, and for this, philosophy should shift its attention from correlation to the everyday pressure of reality itself, which the human subject can­not get rid of.